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N D X O X C H W D R G H D X O R V I
N o m e n
D e i
C h r i s t o s
O m n i a
C h r s t i a
C a e l i s
H i c
W a r a n t u s
D e u s
R e g i a
G r a t i a
H i c
D i x u s
C h r i s t o s
O m n i a
R e g i a
V o b i s c u m
I s t i
Not very good, but meaning approximately: Name of Eternal Christ our Lord. To the promised glory of God our heavenly Christian Kingdom. From Simon in Bath UK
originally posted by: yulka
a reply to: HolgerTheDane2
The NDXOX is: Our lord jesus christ = ND - Noster Dommus (our lord) XOX - old pledge in name of christ
The Part: CHWDRGHD is the interesting part: One theory
N D X O X C H W D R G H D X O R V I
N o m e n
D e i
C h r i s t o s
O m n i a
C h r s t i a
C a e l i s
H i c
W a r a n t u s
D e u s
R e g i a
G r a t i a
H i c
D i x u s
C h r i s t o s
O m n i a
R e g i a
V o b i s c u m
I s t i
Not very good, but meaning approximately: Name of Eternal Christ our Lord. To the promised glory of God our heavenly Christian Kingdom. From Simon in Bath UK
However, i solved two letters more in the, one of them is the W=Man or M= End of History which i do think it does mean.
Anyone wanna play with symbolics and me?
It was ancient custom that when sacrifice was to be made, all farmers were to come to the heathen temple and bring along with them the food they needed while the feast lasted. At this feast all were to take part of the drinking of ale. Also all kinds of livestock were killed in connection with it, horses also; and all the blood from them was called hlaut [ sacrificial blood ], and hlautbolli, the vessel holding the blood; and hlautteinar, the sacrificial twigs [ aspergills ]. These were fashioned like sprinklers, and with them were to be smeared all over with blood the pedestals of the idols and also the walls of the temple within and without; and likewise the men present were to be sprinkled with blood. But the meat of the animals was to be boiled and served as food at the banquet. Fires were to be lighted in the middle of the temple floor, and kettles hung over them. The sacrificial beaker was to be borne around the fire, and he who made the feast and was chieftain, was to bless the beaker as well as all the sacrificial meat.[10]
Theories and interpretation Scholars have connected the month event and Yule time period to the Wild Hunt (a ghostly procession in the winter sky), the god Odin (who is attested in Germanic areas as leading the Wild Hunt and, as mentioned above, bears the name Jólnir), and increased supernatural activity, such as the aforementioned Wild Hunt and the increased activities of draugar—undead beings who walk the earth.[13] Modranicht, an event focused on collective female beings attested by Bede as having occurred among the pagan Anglo-Saxons on what is now Christmas Eve, has been seen as further evidence of a fertility event during the Yule period.[5] The events of Yule are generally held to have centred on Midwinter (although specific dating is a matter of debate), and feasting, drinking, and sacrifice (blót) were involved. Scholar Rudolf Simek comments that the pagan Yule feast "had a pronounced religious character" and comments that "it is uncertain whether the Germanic Yule feast still had a function in the cult of the dead and in the veneration of the ancestors, a function which the mid-winter sacrifice certainly held for the West European Stone and Bronze Ages." The traditions of the Yule log, Yule goat, Yule boar (Sonargöltr) still reflected in the Christmas ham, Yule singing, and others stem from Yule customs, and customs which Simek takes as "indicat[ing] the significance of the feast in pre-Christian times."[14]
And they wound a garland of thorns and placed it on his head and a reed in his right hand and they bowed on their knees before him and were mocking him and saying, “Hail, King of the Judeans!