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Originally posted by TheSubversiveOne
Originally posted by DerepentLEstranger
oh look! what the "great minds are saying:
www.orthodoxytoday.org...
This, science's Ultimate Skepticism, has been spreading ever since then. Over the past two years even Darwinism, a sacred tenet among American scientists for the past seventy years, has been beset by...doubts. Scientists—not religiosi—notably the mathematician David Berlinski ("The Deniable Darwin," Commentary, June 1996) and the biochemist Michael Behe (Darwin's Black Box, 1996), have begun attacking Darwinism as a mere theory, not a scientific discovery, a theory woefully unsupported by fossil evidence and featuring, at the core of its logic, sheer mush. (Dennett and Dawkins, for whom Darwin is the Only Begotten, the Messiah, are already screaming. They're beside themselves, utterly apoplectic. Wilson, the giant, keeping his cool, has remained above the battle.) By 1990 the physicist Petr Beckmann of the University of Colorado had already begun going after Einstein. He greatly admired Einstein for his famous equation of matter and energy, E=mc2, but called his theory of relativity mostly absurd and grotesquely untestable. Beckmann died in 1993. His Fool Killer's cudgel has been taken up by Howard Hayden of the University of Connecticut, who has many admirers among the upcoming generation of Ultimately Skeptical young physicists. The scorn the new breed heaps upon quantum mechanics ("has no real–world applications"..."depends entirely on fairies sprinkling goofball equations in your eyes"), Unified Field Theory ("Nobel worm bait"), and the Big Bang Theory ("creationism for nerds") has become withering. If only Nietzsche were alive! He would have relished every minute of it!
PS: DerepentLEstranger = [french] suddenly, a stranger
edit on 30-7-2012 by DerepentLEstranger because: (no reason given)
I'm sorry that I assumed you were an idealist with a bone to pick with materialists. I was wrong. And I want to also apologize for my attitude towards your post. I have a problem with over generalizations, as that's a sure way to dehumanize and devalue humanity, which you are a part of.
And yes, that's the second time you've posted your moral memoirs. What a display of one's wounds. If you fear science so much, go all out and stop using the computer, stop typing to people on the internet. Or does your morals only extend to what suits you?
Before we lapse into some battle over the morality of science, let's hear an argument that may refute the OPs post, and I will reply in kind and with the utmost respect. If moral vanity is all you seek, we shall leave it at that.
Originally posted by TheJourney
1
Try to imagine yourself as a nucleus. There are, according to a quick google search about 7*10^27 atoms within the body, or 7 with 27 0's after it. So, just your body, which you consider to be your unified whole, your unified self, who you are, has that many atoms. So now try to image your 'self' as a nucleus. Imagine some thought-sequence causing an alteration of, say 100 atoms, which would be practically nothing, relative to the total number of atoms in the body. I don't know the specifics, but the if you compare the relative sizes of your body to a single nucleus, that shift of 100 atoms produced by your thought-sequence may produce a change in environment the size of an entire state, relative to your body. Then 'you,' as a nucleus, would essentially have an area the size of an entire state to act within your thought, yet it would make practically no impact whatsoever to 'you' as a body.
2
The observation is that, I find it humorous how over time, as I attempt to explain similar ideas using different phrasing that makes it appear at first glance, linguistically, to be completely different ideas, people conceptualize me as being completely different. I've been called everything on every side of the dualities over time, all over very similar ideas, all coming from me. Atheist, ultra-religious, materialist, new-ager, on and on...kinda humorousedit on 30-7-2012 by TheJourney because: (no reason given)
Originally posted by TheJourney
.
The observation is that, I find it humorous how over time, as I attempt to explain similar ideas using different phrasing that makes it appear at first glance, linguistically, to be completely different ideas, people conceptualize me as being completely different. I've been called everything on every side of the dualities over time, all over very similar ideas, all coming from me. Atheist, ultra-religious, materialist, new-ager, on and on...kinda humorousedit on 30-7-2012 by TheJourney because: (no reason given)
Originally posted by DerepentLEstranger
have you read Castaneda?
i had to read it twice [the above quote, not castaneda] but the second time the image of the luminous egg [assemblage of atoms] and the assemblage point [nucleus] came to mind movements or shifts of the latter within the former create changes ranging from perceptual shifts to shapeshifting to moving from one reality to another
so either you need to brush up and practice either your Praxis of Antinomianism, or communication skills
because if the message gets lost in the noise...
or creates discordant echoes...
or was that your intent after all?
to cast a cadmium stone
and start a war of all 'gainst all
Originally posted by DerepentLEstranger
Y U MAD BRO?
it's all just matter in motion and chemicals farting around in the brain following hardwired and genetically predetermined paths
so my opinions or what i think shouldn't matter to you, who being being just a naked ape deluding himself that his opinions or life matter [according to your teeny-tiny pinhole positivist-reductionist POV, of course , i am not saying you are those things, you are, or rather you subscribe to belief- system that says you are]
so too bad for you followers of the material [as well as the transcendental] paradigms
you are backing paradigms that are in decline.
meanwhile the Magical Paradigm RISES
religion has failed and broken it's promises,
while corporate "science" wants to turn us all into robots.
but the Dragon of the Imagination defies you
and The Spirit trumps al
Originally posted by TheJourney
I read some of, though have not yet finished reading, "The Art of Dreaming." His ideas on the assemblage point are not how I have typically looked at things per se, and it upon reading it seemed strange, and yet I have not been able to deny that it seems to be a very useful way of looking at things, not to mention interesting.
For me, I see how people who think they have vastly different opinions actually don't disagree so much, just use different words and labels to describe their ideas, which are actually very similar. People sometimes believe 'opposite things,' but actually believe the same thing, but use terminoligies which are perceived as diametrically opposed. Similarly, I see people who think they agree, when actually they think very differently, just use the same terminology to describe their different ideas.
I, therefore, have taken it upon myself to understand the unity among various ideas which are seen as being opposed, and working out their relationship with each other, and how they can be inter-changed. I therefore use different terminologies over time, which to most people's minds, who interpret things purely based on pre-conceived notions of vague labels, would generally seem to be opposing. Yet one who reads for meaning can see the consistent message between the various terminologies, and can therefore understand the unity, or central point from which these concepts and terms stem.
An excerpt from my (Travis Low) reading response paper:
"...Taboo is something that interests me very much. The concept of taboo is mind boggling in that it alludes to something or someone that is unapproachable, forbidden, holy, unclean, sacred, dangerous, etc. This antithetical description or definition of the word ‘taboo’ made me think of one of Freud’s essays that I recently read called “The Antithetical Meaning of Primal Words,” wherein Freud examines ancient Egyptian words that have two different meanings which are opposed to one another. That is, single words that refer to two different states that are at odds with each other. For example, the Egyptian word for ‘light’ is the same as the Egyptian word for ‘dark’, the same goes for inside/outside, strong/weak, old/young, far/near, and so on. The single word refers to both states, or at least the presence of one state and the absence of its contrary state. Instead of having two words for each manifestation, one word describes the contradictory phenomena. If the concept is abstract, the specific manifestations can be shown in several ways; if written, a simple symbol or picture at the beginning or end of the word can distinguish between the two meanings, if spoken, special emphasis can be placed on the pronunciation of the word in a number of ways, illustrating the nature of the manifestation being referred to. (For example, the word standing for both ‘strong’ and ‘weak’ would be pronounced very powerfully and deeply if referring to ‘strong’, but would be pronounced very softly and delicately if referring to ‘weak’.) This is also true in many other languages. In Latin, for instance, the word ‘sacer’ means both ‘sacred’ and ‘accursed’, and ‘altus’ means both ‘high’ and ‘deep’. (This is all paraphrased from Freud’s essay “The Antithetical Meaning of Primal Words”) So, I would think that the word taboo, also having an antithetical meaning and essence to it, must have been developed in a similar way, where one word was placed upon the presence of two antithetical states, desires or impulses. Freud also points out early on in the reading that the word ‘taboo’ is an ancient/primal polynesian word.
Taboo is especially interesting being a phenomena that comes upon objects or people for social/cultural reasons and that the phenomena is charged with contradictory forces. Objects of taboo, as said above, are both holy and unclean, both sacred and forbidden, etc. If something is taboo it means that the thing or person of taboo has some kind of prohibition placed upon it, it is warned against, unapproachable. It is both desired and unwanted, it could bring both delight and sorrow.
Gödel, Escher, Bach: An Eternal Golden Braid (commonly GEB) is a 1979 book by Douglas Hofstadter, described by his publishing company as "a metaphorical fugue on minds and machines in the spirit of Lewis Carroll".[1]
On its surface, GEB examines logician Kurt Gödel, artist M. C. Escher and composer Johann Sebastian Bach, discussing common themes in their work and lives. At a deeper level, the book is an exposition of concepts fundamental to mathematics, symmetry, and intelligence.
Through illustration and analysis, the book discusses how self-reference and formal rules allow systems to acquire meaning despite being made of "meaningless" elements. It also discusses what it means to communicate, how knowledge can be represented and stored, the methods and limitations of symbolic representation, and even the fundamental notion of "meaning" itself.
In response to confusion over the book's theme, Hofstadter has emphasized that GEB is not about mathematics, art, and music but rather about how cognition and thinking emerge from well-hidden neurological mechanisms. In the book, he presents an analogy about how the individual neurons of the brain coordinate to create a unified sense of a coherent mind by comparing it to the social organization displayed in a colony of ants.[2][3]
Originally posted by TheSubversiveOne
No need to be upset sir. And please, hold your cards closer to your chest, I'm not interested in reading your badly punctuated dogma or your childhood.
You do have a strong imagination, I'll give you that. I can tell by your ability to abstract everything. You've even naively attempted to quantify me through labels and such. It's futile. You can keep swinging at that image of me all you want, but you're hitting nothing but air. I am just words on a screen, but you see me as something more: a positivist-reductionist, a materialist liken to genocidal dictators such as Mao and Stalin. Well of course I am. I'm anything you wish me to be.
Nonetheless, out of respect for the OP and the thread topic I had wished to debate, I must end our digression. I apologize for the time we've both wasted, and I'm glad you have everything figured out.