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Originally posted by ModernAcademia
it is just your personal opinion on something completely irrelevant to my question
I wanted a passage and explanation not a personal belief from what seems to stem from an extreme state of euphoria
Originally posted by Akragon
35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Happy?
edit on 18-10-2011 by Akragon because: (no reason given)
Originally posted by ModernAcademia
Originally posted by Akragon
35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Happy?
edit on 18-10-2011 by Akragon because: (no reason given)
Yes Happy thank You
but if I want to know about the story ONLY of the bread reference specifically can I start at say John 6:20 if not where
Originally posted by Akragon
I would say start at Matthew 1... Then procede to Mark... then Luke... and then John...
And if you dare... continue on to Thomas....
Any other questions?
edit on 18-10-2011 by Akragon because: (no reason given)
Originally posted by CaDreamer
reply to post by karen61057
that is incorrect. at the lords supper, which was a celebration of passover, the Jewish holy day, Jesus took a loaf and broke it and handed it to his disciples and said this means my body, and with the wine the same, this means my blood. keep doing this in remembrance of me. he did it on passover intentionally. instituting another holy day, in remembrance of...himself to be celebrated annually as passover was... that is what the bread and wine mean OP it is symbolic of Jesus himself that is all. other than that it means nothing and has nothing to do with reincarnation.
sad an atheist had to answer the question...
Transubstantiation
In Roman Catholic theology, transubstantiation (in Latin, transsubstantiatio, in Greek μετουσίωσις metousiosis) means the change, in the Eucharist, of the substance of wheat bread and grape wine into the substance of the Body and Blood, respectively, of Jesus,[1] while all that is accessible to the senses (the species or appearances) remains as before.[2][3][4]
Some Greek Orthodox Church confessions of faith use the term "transubstantiation" (metousiosis), but most Orthodox Christian traditions play down the term itself, and the notions of "substance" and "accidents", while adhering to the holy mystery that bread and wine become the body and blood of Christ during a valid Divine Liturgy. Other terms such as "trans-elementation" (μεταστοιχείωσις metastoicheiosis) and "re-ordination" (μεταρρύθμισις metarrhythmisis) are more common among the Orthodox.
The earliest known use of the term "transubstantiation" to describe the change from bread and wine to body and blood of Christ was by Hildebert de Lavardin, Archbishop of Tours (died 1133), in the eleventh century and by the end of the twelfth century the term was in widespread use.[5] In 1215, the Fourth Council of the Lateran spoke of the bread and wine as "transubstantiated" into the body and blood of Christ: "His body and blood are truly contained in the sacrament of the altar under the forms of bread and wine, the bread and wine having been transubstantiated, by God's power, into his body and blood".[6]
During the Protestant Reformation, the doctrine of transubstantiation was heavily criticised as an import into Christian teaching of Aristotelian "pseudo-philosophy",[7] in favor of Martin Luther's doctrine of sacramental union, or in favor, per Huldrych Zwingli, of the Eucharist as memorial.[8]
The Council of Trent in its thirteenth session ending October 11, 1551, defined transubstantiation as "that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood – the species only of the bread and wine remaining – which conversion indeed the Catholic Church most aptly calls Transubstantiation".[9] This council officially approved use of the term "transubstantiation" to express the Catholic Church's teaching on the subject of the conversion of the bread and wine into the body and blood of Christ in the Eucharist,[10] with the aim of safeguarding Christ's presence as a literal truth, while emphasizing the fact that there is no change in the empirical appearances of the bread and wine.[11] It did not however impose the Aristotelian theory of substance and accidents: it spoke only of the species (the appearances), not the philosophical term "accidents", and the word "substance" was in ecclesiastical use for many centuries before Aristotelian philosophy was adopted in the West,[12] as shown for instance by its use in the Nicene Creed which speaks of Christ having the same "οὐσία" (Greek) or "substantia" (Latin) as the Father.
Originally posted by ModernAcademia
So is anyone going to answer me or has this thread become a freepost?
I don't know where I got that reference from
At the very least can someone give passages that may be what I think I am referencing?
Originally posted by kalunom
This puts an end to the saying, "there is no such thing as a stupid question."
Originally posted by karen61057
reply to post by Akragon
Yep thats about it. No wine even.
But to answer the OP. The bread and wine are symbols. Jesus asked his deciples to remember him when they ate and drank. He wanted to make sure that they did not forget him or his message so he gave them instructions to remember him upon eating or drinking, something that they would do a few times a day. It worked too. We still remember Jesus today 2000 years later. Do you remember his next door neighbor Morty? Nope, no one does.