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originally posted by: TKDRL
I love how threads like these are always bumrushed by racist propaganda to try and justify or even deny genocide. People that claim to know the history of the people before they stepped foot here. Amusing as hell.
26.3. In full partnership with indigenous people and their communities, Governments and, where appropriate, intergovernmental organizations should aim at fulfilling the following objectives: (a) Establishment of a process to empower indigenous people and their communities through measures that include:
(i) Adoption or strengthening of appropriate policies and/or legal instruments at the national level; (ii) Recognition that the lands of indigenous people and their communities should be protected from activities that are environmentally unsound or that the indigenous people concerned consider to be socially and culturally inappropriate;
vi) Support for alternative environmentally sound means of production to ensure a range of choices on how to improve their quality of life so that they effectively participate in sustainable development;
(c) Involvement of indigenous people and their communities at the national and local levels in resource management and conservation strategies and other relevant programmes established to support and review sustainable development strategies, such as those suggested in other programme areas of Agenda 21.
originally posted by: boncho
a reply to: solemind4
My point is, there was no hatred, no fear of another human being because they were all the same, just living on different paths of destiny.
Umm... You might wanna bone up on American Indian history, where they used to kill each other in pretty large numbers. Tribe vs. tribe, young warrior vs one that wants to prove himself. They were pretty apt with knives, tomahawk and bow.
In any case, respect for the land, animals, and simply being content with what they had, at least that part is true.
I have been studying lately how the Native Americans used to live, until the white man came and destroyed them.
What Is the Seventh Generation?
My curiosity and research into the Cherokee Nation led me to stumbled upon Dekanawidah, an Iroquois chief, which in turn led to the Great Law of the Iroquois Confederacy. Dekanawidah was regarded as the author of the Great Law.
The Iroquois have a constitution not unlike our own with which they governed the Iroquois nation for hundreds of years before the American Constitution was written. And the settlers considered them savages.
The first mandate to the Haudenosunee Iroquois chiefs is to ensure that their decisions are guided by consideration of the welfare and well-being of the seventh generation to come.
Wow, to the seventh generation to come! If we consider 25 years per generation, the Iroquois mandate is to look 175 years down the road, which is well beyond any humans lifetime, far beyond any direct contact for the impact of what we do today.
Please Hear Me...
Humankind has not woven the web of life.
We are but one thread within it.
Whatever we do to the web, we do to ourselves.
All things are bound together.
All things connect.
Here in New Mexico, they laugh at people like you.
I know a native that would use his Nativeness to bang white women on the east coast.
originally posted by: LDragonFire
a reply to: neo96
Yes they warred with other tribes, but noting on the scale as the rest of the world.
Scalping however was a import form Europe, the Franks, Visigoths are at least two European groups that used scalping hundreds of years before America was discovered. Later both the French and English paid bounties for scales of Native Americans. Yes Native Americans did use the practice, but they were taught too.
Are you aware the Native American people are still not represented in the UN?
originally posted by: Dark Ghost
My definition of a civilized population is where most people within that population are peaceful, respectful, law-abiding and supportive. A civilized society is one that is cohesive, politically stable and proactive.
No offense, but I don't think many people in this thread care about your heritage...
"Don't blame whitey" nonsense? How does not wanting all white people to be lumped into a common enemy that can be scapegoated for all the world's problems lead you to see such a view as "reverse evolution" exactly?
originally posted by: ThirdEyeofHorus
Really? So the native Indians only scalped after the Europeans came and so they are justified because although they practiced it, they are not responsible for their own actions?
Yes they warred with other tribes, but noting on the scale as the rest of the world.
originally posted by: LDragonFire
Yes they warred with other tribes, but noting on the scale as the rest of the world.
Despite evidence of warfare and violent conflict in pre-Columbian North America, scholars argue that the scale and scope of Native American violence is exaggerated. They contend that scholarly misrepresentation has denigrated indigenous peoples when in fact they lived together in peace and harmony. In rebutting that contention, this groundbreaking book presents clear evidence—from multiple academic disciplines—that indigenous populations engaged in warfare and ritual violence long before European contact. In ten well-documented and thoroughly researched chapters, fourteen leading scholars dispassionately describe sources and consequences of Amerindian warfare and violence, including ritual violence. Originally presented at an American Anthropological Association symposium, their findings construct a convincing case that bloodshed and killing have been woven into the fabric of indigenous life in North America for many centuries.
The editors argue that a failure to acknowledge the roles of warfare and violence in the lives of indigenous North Americans is itself a vestige of colonial repression—depriving native warriors of their history of armed resistance. These essays document specific acts of Native American violence across the North American continent. Including contributions from anthropologists, archaeologists, historians, and ethnographers, they argue not only that violence existed but also that it was an important and frequently celebrated component of Amerindian life. North American Indigenous Warfare and Ritual Violence 978-0-8165-2532-4