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Originally posted by Deetermined
This appears to be the exact same reason why there are differences in the story of how different languages came to be and the Tower of Babel in Genesis 10 vs. Genesis 11. And I would imagine, that's also the reason why people claim that there are differences in Creation from Genesis 1 vs. Genesis 2.
Originally posted by IntrinsicMotivation
reply to post by undo
In that same textbook I am referencing also has a chapter dedicated to the Epic of Gilgamesh. I will read back through it when I get home and look for reference of this flood weapon.
But if I recall correctly, there is no mention of Enki or any other name derivatives of him in the story. I do think Enlil is mentioned though (if I am wrong about that I will state so as soon as I get home to the material).
page 221 starting with line #960
Ut-napishtim spoke to him, to Gilgamesh,
“Let me reveal to you a closely guarded matter, Gilgamesh,
And let me tell you the secret of the gods.
Shuruppak is a city that you yourself know,
Situated on the bank of the Euphrates.
That city was already old when the gods within it
Decided that the great gods should make it flood.
There was Anu their father,
Warrior Ellil/ Enlil their counselor,
Ninurta was their chamberlain,
Ennugi their canal-controller.
Far-sighted Ea (Enki) swore the oath of secrecy with them,
So he repeated their speech to a reed hut,
”So he repeated their speech to a reed hut” – Because he has sworn an oath to secrecy, Ea (Enki) must speak to Ut-napishtim’s house, not to the person.
page 222 line 981
The boat that you are to build
Shall have her dimensions in proportion,
Her width and length shall be in harmony,
Roof her like the Apsu.
” Roof her like the Apsu.” – Apsu is the husband of Tiamat in Enuma Elish as well as the area of sweet water beneath the earth. Like Gilgamesh, Enuma Elish was a central story for the people of Mesopotamia, and, despite conquerors’ installing new dynasties, the stories often share particular figures, deities, events, and mores.
page 224 line 1089
‘What sort of life survived? No man should have lived through the destruction!’
Ninurta made his voice heard and spoke,
He said to the warrior Ellil/ Enlil,
“Who other than Ea would have done such a thing?
For Ea can do everything!”
Ea made his voice heard and spoke,
He said to the warrior Ellil/ Enlil,
‘You are the sage of the gods, warrior,
So how, O how, could you fail to consult, and impose the flood?
”Ea…said to the warrior Ellil/ Enlil” – The god of wisdom chastises Ellil/ Enlil for bringing the flood “so senselessly,” that is, because of his rage that the Bull of Heaven has been slain. Ea seems to argue for a more just treatment of humans by gods.
Originally posted by undo
Tiamat also has been claimed to be cognate with Northwest Semitic tehom (תהום) (the deeps, abyss), in the Book of Genesis 1:2.[8]
en.wikipedia.org...
abyss=abzu so, tiamat = abzu.
Tiamat
In Mesopotamian Religion (Sumerian, Assyrian, Akkadian and Babylonian), Tiamat is a chaos monster, a primordial goddess of the ocean, mating with Abzû (the god of fresh water) to produce younger gods. It is suggested that there are two parts to the Tiamat mythos, the first in which Tiamat is 'creatrix', through a "Sacred marriage" between salt and fresh water, peacefully creating the cosmos through successive generations. In the second "Chaoskampf" Tiamat is considered the monstrous embodiment of primordial chaos.[1] Although there are no early precedents for it, some sources identify her with images of a sea serpent or dragon.[2] In the Enûma Elish, the Babylonian epic of creation, she gives birth to the first generation of deities; she later makes war upon them and is killed by the storm-god Marduk. The heavens and the earth are formed from her divided body.
Etymology
Thorkild Jacobsen[3] and Walter Burkert both argue for a connection with the Akkadian word for sea, tâmtu, following an early form, ti'amtum.[4]
Burkert continues by making a linguistic connection to Tethys. He finds the later form, thalatth, to be related clearly to Greek Θάλαττα (thalatta) or Θάλασσα (thalassa), "sea". The Babylonian epic Enuma Elish is named for its incipit: "When above" the heavens did not yet exist nor the earth below, Apsu the freshwater ocean was there, "the first, the begetter", and Tiamat, the saltwater sea, "she who bore them all"; they were "mixing their waters". It is thought that female deities are older than male ones in Mesopotamia and Tiamat may have begun as part of the cult of Nammu, a female principle of a watery creative force, with equally strong connections to the underworld, which predates the appearance of Ea-Enki.[5]
Harriet Crawford finds this "mixing of the waters" to be a natural feature of the middle Persian Gulf, where fresh waters from the Arabian aquifer mix and mingle with the salt waters of the sea.[6] This characteristic is especially true of the region of Bahrain, whose name in Arabic means "two seas", and which is thought to be the site of Dilmun, the original site of the Sumerian creation beliefs.[7] The difference in density of salt and fresh water drives a perceptible separation.
Mythology
Abzu (or Apsû) fathered upon Tiamat the elder deities Lahmu and Lahamu (masc. the "hairy"), a title given to the gatekeepers at Enki's Abzu/E'engurra-temple in Eridu. Lahmu and Lahamu, in turn, were the parents of the 'ends' of the heavens (Anshar, from an = heaven, shár = horizon, end) and the earth (Kishar); Anshar and Kishar were considered to meet at the horizon, becoming, thereby, the parents of Anu (the Heavens, Biblical "Shemayim") and Ki (the Earth, Biblical "Eretz" created by Elohim in Genesis 1:1).
Tiamat was the "shining" personification of salt water who roared and smote in the chaos of original creation. She and Apsu filled the cosmic abyss with the primeval waters. She is "Ummu-Hubur who formed all things".
In the myth recorded on cuneiform tablets, the deity Enki (later Ea) believed correctly that Apsu, upset with the chaos they created, was planning to murder the younger deities; and so captured him, holding him prisoner beneath is temple the E-Abzu. This angered Kingu, their son, who reported the event to Tiamat, whereupon she fashioned eleven monsters to battle the deities in order to avenge Apsu's death.
page 65
THE CHARACTER AND EVOLUTION OF TIAMAT
As we read Enuma Elish, we see how the characterization of Tiamat evolves, giving us insights into the beliefs of ancient Mesopotamian society. In the first lines, Tiamat is described neutrally, if not positively, as the primordial salt water, a necessary component of creation of the world. In fact this identification is so strong that some versions of the manuscript actually use the word “sea” instead of “Tiamat” (Jacobsen 105).
When Apsu explains his distress at the noise made by their offspring, Tiamat reacts maternally, defending the exuberance of their young. And later her plan to avenge Apsu’s death at the hands of Ea can be seen as rooted in loyalty. However, as she prepares for his battle, we see her giving birth to giant venomous snakes, contributing dragons, a rabid dog, demons, and other monstrous creatures, and making ferocious dragons look like gods, in order to deceive her opponents. And finally in battle with Marduk, she is portrayed as totally monstrous, with the physical characteristics of lower creatures and the raging instincts of a wild animal.
This evolution of Tiamat from primordial mother to monstrous adversary who relies on magic spells and demons revels a shift in viewpoint from a quasi-matriarchal to patriarchal society. Her contributions to society remains, as Marduk creates the world from her body parts. She retains the role of ultimate mother, but the authoritative position of creator is firmly attributed to her male progeny.
Ch 12 page 253
GODS OF THE GOLDEN TEARS
Sometime after 4000 B.C. the great Anu, ruler of Niburu, came to Earth on a state visit.
It was not the first time he had made the arduous space journey. Some 440,000 Earth years earlier—a mere 122 years in terms of Nibiru—his firstborn son, Enki, had led the first group of fifty Anunnaki to Earth to obtain the gold with which this seventh planet was blessed. On Nibiru, nature and technological usages had combined to thin out and damage the planet’s atmosphere, an atmosphere needed not only for breathing but that also had acted to envelop the planet into a greenhouse, preventing its inner-generated heat from dissipating. And only by suspending gold particles high above Nibiru, its scientist concluded, could Nibiru be saved from becoming a frozen and lifeless globe.
Enki, the brilliant scientist that he was, splashed down in the Persian Gulf and established his base, Eridu, on its shores. His plan was to obtain the gold by extracting it from the gulfs waters; but not enough was attained that way, and the crisis on Nibiru deepened. Tired of Enki’s assurances that he would make the project a success, Anu came to Earth to see things for himself. He had with him his heir apparent, Enlil: though not the firstborn, Enlil was entitled to succession because his mother, Antu, was a half-sister of Anu. He lacked the scientific brilliance of Enki, but was an excellent administrator; not fascinated with the mysteries of nature, but one believing in taking charge and getting things done. And the thing to do, all the studies indicated, was to get gold by mining it where it was abundant: in southern Africa.
Bitter arguments broke out not only regarding the project itself, but also between the rival half-brothers. Anu even thought of staying on Earth and letting one of his sons act as regent on Nibiru; but the idea only caused more discord. Finally they drew lots. Enki was to go to Africa and organize the mining; Enlil was to stay in E.DIN (Mesopotamia), build the necessary facilities for refining the ores for shipping the gold back to Nibiru. And Anu returned to the planet of the Anunnaki. That was the first visit.
And then there was the second visit, brought about by another emergency. Forty Nibiru-years after the first landing, the Anunnaki who were assigned to work in the gold mines mutinied.
And so it was that LULU AMELU, the “Mixtured Worker,” was created, out of genetic manipulation and the fertilization of an Apewoman’s egg in a laboratory flask. The hybrids could not procreate; female Anunnaki had to act each time as birth-goddesses. But Enki and Ninharsag perfected them through trial and error until the perfect model was achieved. They named him Adam, “He Of Earth—Earthling.
Originally posted by vethumanbeing
reply to post by Kantzveldt
It would make sense that a proof of Yahweh exists/existed to even begin a debate regarding Enlil, Enki and prodgeny. Has anyone proven Yahweh lives now/mope or lived otherwise the debate as I see it is MUTE and masterbratorial.
you have to remain consistent.
you can't jump 500 years down the road, show a pic of a female human with bird feet on a lion and claim that is the same thing as a reptilian on a throne before the flood.
it obscures discovery in much the same way as the museum curators putting a fake human head on the catal hayuk statue and fake human feet. the evidence needs to remain consistent with its advent.
he illusion that pagan religions were female friendly, is laughable.
Blah, blah, blah. Women could own land and slaves in Sumer. Women could be Pharaoh in Egypt.
Originally posted by undo
Originally posted by vethumanbeing
reply to post by Kantzveldt
It would make sense that a proof of Yahweh exists/existed to even begin a debate regarding Enlil, Enki and prodgeny. Has anyone proven Yahweh lives now/mope or lived otherwise the debate as I see it is MUTE and masterbratorial.
well if you believe sitchin, the anunnaki have long lives (in the thousands of years) but are not eternal. when they die from old age, their offspring take their place, and all of this is geared around the precession of the equinoxes. for example, he states that we are exiting the age of pisces, which was ruled by christ and entering the age of aquarius, which will be ruled by his anunnaki replacement. i think he's wrong. jesus did not rule this age. if he had, we would all be blissfully aware of it. nothing, short of hard core occult teaching of the enlil variety, could get people all over the world, of different backgrounds, to agree that islam should be allowed to flourish unabated in their countries, at the expense of all their fellow countrymen and women, and even while their women are being raped in the streets. this is nothing short of bizarre and everybody knows it.