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originally posted by: zosimov
originally posted by: LucianusXVII
This thread, my friend, is what you call an exercise in futlity.
Jesus's disciples were murdered because they believed in what they saw. They were contemporaries, not people who came along 300 years later.
2000 years have passed, so that's about 2 days in God's time. You say that the mere passage of time eradicates prophesy, then I suppose you don't think the Jewish Messiah will ever come along either? But sorry to say, you don't make the Law.
originally posted by: zosimov
originally posted by: LucianusXVII
This thread, my friend, is what you call an exercise in futlity.
Jesus's disciples were murdered because they believed in what they saw. They were contemporaries, not people who came along 300 years later.
2000 years have passed, so that's about 2 days in God's time. You say that the mere passage of time eradicates prophesy, then I suppose you don't think the Jewish Messiah will ever come along either? But sorry to say, you don't make the Law.
Anyway, it was an interesting thread.
As for whether Jesus fulfills all of the requirements of the OT Messiac prophesies, well you can see that opinions are (and were, even in Jesus's day) divided.
Jews converted to Christianity in Jesus's day so something happened to shatter their previous beliefs. They even risked death to do so.
The earliest known example of a Jew and a Christian debating the meaning of Isaiah 53 is the example from 248 cited by Origen. In Christian church father Origen's Contra Celsus, written in 248, he writes of Isaiah 53:
Now I remember that, on one occasion, at a disputation held with certain Jews, who were reckoned wise men, I quoted these prophecies; to which my Jewish opponent replied, that these predictions bore reference to the whole people, regarded as one individual, and as being in a state of dispersion and suffering, in order that many proselytes might be gained, on account of the dispersion of the Jews among numerous heathen nations.
Origen Circa 180AD
en.wikipedia.org...
originally posted by: zosimov
a reply to: windword
Isaiah 53:7-9
He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. 8By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? 9His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.10But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. 11As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities.
originally posted by: zosimov
a reply to: LucianusXVII
Does God contradict Himself? He is clearly speaking of two servants in Isaiah-- Isreal and the Messiah
The following info can be found here:
www.jesusplusnothing.com...
Called Servant / Israel & chosen by God
Isa 42:1 “Here is my servant, whom I uphold,
my chosen one in whom I delight
Isa 49:3 He said to me, “You are my servant, Israel, in whom I will display my splendor.”
Called Servant / Israel / Jacob and chosen by God
Isa 41:8-9 “But you, O Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend
The servant Messiah is an individual (singular)
Isa 42:6 I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles.
Isa 50:6 I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.
The servant Israel is a nation (plural)
Isa 43:10 “You are my witnesses,” declares the LORD, and my servant whom I have chosen.
The servant Messiah is righteous in character
Isa 53:11 by his knowledge my righteous servant will justify many, and he will bear their iniquities.
Servant Israel is unrighteous & stubborn in character
Isa 46:12 Listen to me, you stubborn-hearted, you who are far from righteousness.
Isa 48:1-4 “Listen to this, O house of Jacob, you who are called by the name of Israel...you who invoke the God of Israel— but not in truth or righteousness... For I knew how stubborn you were; the sinews of your neck were iron, your forehead was bronze.
The Lord delights in His servant Messiah
Isa 42:1 Here is my servant, whom I uphold, my chosen one in whom I delight.
The Lord poured out his anger on His servant Israel
Though the Lord loves and chose the nation of Israel, their sin led to Him pouring out his anger upon them
Isa 48:24-25 Who handed Jacob over to become loot, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? For they would not follow his ways; they did not obey his law. So he poured out on them his burning anger…
The servant Messiah listens to God
Isa 50:4 He wakens me morning by morning, wakens my ear to listen like one being taught.
The servant Israel was deaf to God’s call
Isa 42:18-19 Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send?
Isa 48:8 You have neither heard nor understood; from of old your ear has not been open.
The servant Messiah is not rebellious to God
Isa 50:5 The Sovereign LORD has opened my ears, and I have not been rebellious; I have not drawn back.
The servant Israel rebelled against God
Isa 48:8 Well do I know how treacherous you are; you were called a rebel from birth.
The servant Messiah opened the eyes of the blind
Isa 42:6-7 I, the LORD, have called you in righteousness... to open eyes that are blind, to free captives from prison.
The servant Israel was blind
Isa 42:18-19 Look, you blind, and see! Who is blind but my servant?
originally posted by: zosimov
a reply to: LucianusXVII
Righteousness is not used to describe nations, but rather individuals in the Bible. Do you really think there is a righteous nation, anywhere? In the book of Isaiah, Israel is described as treacherous and a rebel.
Isa 53:11 by his knowledge my righteous servant will justify many, and he will bear their iniquities.
Isaiah is not claiming that the nation of Israel is righteous, and that it will justify many. That's absurd. It is quite clear who he was speaking about.
originally posted by: zosimov
Deuteronomy 9:4
4 After the Lord your God has driven them out before you, do not say to yourself, “The Lord has brought me here to take possession of this land because of my righteousness.” No, it is on account of the wickedness of these nations that the Lord is going to drive them out before you. 5 It is not because of your righteousness or your integrity that you are going in to take possession of their land; but on account of the wickedness of these nations, the Lord your God will drive them out before you, to accomplish what he swore to your fathers, to Abraham, Isaac and Jacob. 6 Understand, then, that it is not because of your righteousness that the Lord your God is giving you this good land to possess, for you are a stiff-necked people.
The Persian emperor Cyrus is the only foreigner in the Bible to be identified as the messiah or anointed one of Yahweh, the Israelite God. Isaiah tells us that Yahweh spoke “to his messiah, to Cyrus, whom I [Yahweh] took by his right hand to subdue nations before him” (Isa 45:1). The other people called messiah or anointed one in the Bible aren’t designated Yahweh’s messiah, as Cyrus is.
Cyrus the Great (559–530 B.C.E.), whom Isaiah 45 calls Yahweh’s anointed, was the Persian king of Fars, a southern province of present-day Iran. By 546 he had defeated the wealthy king Croesus of Lydia (in modern Turkey), and the Lydian capital of Sardis fell to him along with all the other cities of Asia Minor. Cyrus then turned his attention to the most powerful kingdom in Central Asia: Babylon. By the end of 539, he had taken Babylon and captured its king, Nabonidus. The Persian Empire founded by Cyrus extended from the Aegean to Central Asia.
www.bibleodyssey.org...