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Originally posted by sinohptik
To me it indicates that the different parts of the wave/cycle/duality have distinct properties as individual (but not separate) parts of the same system. I feel our dualistic concepts are based in the idea that in the physical universe, there are balances, "ebbs and flows," and "ups and downs."
Originally posted by bsbray11
Basically there is no reason why you can't have all the information available from cutting everything down into minute parts also available while looking at the system as a whole. If anything, a good look at a bigger picture is only going to provide more information. The desire to analyze things itself is part of the whole.
Originally posted by sinohptik
So, where do you make the distinction between where "parts of the whole" end, and the "whole" begins in your perspective?
If no distinction is made, why do you say the parts do not exist and have no meaning? i dont know if i am being all too clear on what i am asking here, im trying to understand where you are coming from. the answers to many questions we are asked might seem obvious to us, because "i" usually know exactly where "i" am coming from. Others do not have the luxury of that, nor us with them, unless actively making assumptions. I just enjoy learning where people are coming from, so thanks for letting me know. i have learned that the differences between perspectives are like the differences between planets, and its fun to go to "other" worlds
Originally posted by bsbray11
I say judging whether something is "good" or "bad" is arbitrary and has no universal meaning even in a strictly logical sense. In that sense, good and bad are not "real," ie they are not objective, only subjective experiences. Logic does not give "meanings" in that way, only people do with personal perspectives, opinions and feelings.
It's no more complicated than that. If you want to read more along those lines, check out the link to Robert Anton Wilson's "Quantum Psychology" in my signature.
Originally posted by sinohptik
If there is no distinction between the parts and the whole, then does the whole lose meaning when the parts do in your perspective?
In your view, are the inherent differences between night and day created solely by those perceiving them?
The way your words are relaying to me is that, even though no distinction is made between the parts and the whole, our perspective (which is itself a part of a whole) has products that are "less real" than other parts. I assume this is miscommunication and it has been the point i have been trying to clarify.
If you are more interested in stating what your beliefs and concepts are than actually discussing them, let me know and ill leave ya be without a second thought I have my own beliefs on why all this is, but i will not assume you are interested (as you havent asked a single question of my perspective, or few others).
You make the assumption that i have not read "Quantum Psychology"
How Robert Anton Wilson views the subject will undoubtedly be different from your own perspective, by nature of variances between individual iterations. If not by verbalization, then by conceptualization and inevitably experiential means. so by reading it, all i would do is learn more about how Mr. Wilson views the world. Thank you for the suggestion though
Originally posted by The GUT
And you, it seems, took a U-Turn into on-coming traffic. I'm certainly not willing to dismiss the morality issue on the basis of 'guess-erology' scratchmane.
Originally posted by The GUT
Freewill does "get" me and it should you as well. It's the starting point for anyone who seriously wants to contemplate this issue intellectually.
Originally posted by The GUT
To dismiss it with your "ifs" shows an unwillingness to hold yourself accountable. It's obvious to me that you are looking for excuses, and you've "hypothesized" a situation that scratches your itching ears with what you want to hear.
Originally posted by Unity_99
There is alot of comfort for those who argue that right actions and wrong actions are illusions. Many do not want consequence. There is a natural law of consequence, none the less, and the higher function of forgiveness too, however.
The Law of One, or Oneness as one model.
The other side can't. Truth is truth. The other is distortion.
Originally posted by bsbray11
When you don't perceive a difference between two aspects of the same thing, you don't worry about "inherent differences" between those two aspects. It is a non-issue. There is nothing to compare. The only person worried about comparing two different things is the person who is still interested in duality. That's fine, but it's duality, not the holistic view. Intellectualizing about it is also dualistic, and even more than dualistic, trying to analyze it into all kinds of detail beyond a simple dual split. That is the exact opposite direction from wholeness.
It sounds like you are saying all perspectives are equally valid. I won't argue with that. Whether I say they are equally meaningless or you say they are equally meaningful, it's the same difference.
Using your example of perceiving "ups" and "downs," you could perceive the same in the way some things (like gravity) are easier for others to see and agree with than others (like killing is always wrong, even in wars or self defense). Morality is notoriously arbitrary and easy to contrast with science and logic, and that contrast is the basis of my saying that "good" and "bad" are arbitrary and not objectively real. The term "objectively" is recognized by science, but I don't believe it really exists because I believe every measurement is inherently subjective. But even given that, obviously we still have some things that are easier to agree upon being real than others.
You make the assumption that i have not read "Quantum Psychology"
Then you've already read it?
There's no reason why I should be any more special than RAW or especially yourself. I guess one way of figuring out what you think is by comparing and contrasting with everyone else ("you" generally again). But I think making your own way work for you should be more interesting in the end than anyone else.
Originally posted by The GUT
Help me here because this has never made sense to me. I see, for example, child molestation as very bad. And don't tell me that the child agreed to it before they came here. Or that it's their 'karma' for a past life because you can't possibly support that with an intellectual argument.
That one society may view some act different from another I understand, but that still doesn't excuse causing another human being pain okay in my thinking.
I have listened to many of my new age friends tell me the same thing, but you should hear them whine when they feel like someone has done them wrong. I'm not trying to be a butt, but I haven't heard a good argument for your concept yet.
If you were kidnapped and tortured, would you be like "Oh, this cool. Nothing 'wrong' here?
Whatever you desire that others would do to and for you, even so do also to and for them; this sums up the Law and the Prophets. Enter through the narrow gate; for wide is the gate and spacious and broad is the way that leads away to destruction, and many are those who are entering through it. But the gate is narrow (contracted by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it.
Originally posted by Jesus Christ in Matthew 13:
The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. The servants asked him, ‘Do you want us to go and pull them up?’ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’