reply to post by calstorm
I agree, it is hard to believe in a God that good and loving when only reading about him in the bible. Please check out the Urantia Book. (
) It describes a God of love and mercy. It also helps you understand why things are they way they are. Below is a small
example from Paper 3 ( www.urantia.org...
The uncertainties of life and the vicissitudes of existence do not in any manner contradict the concept of the universal sovereignty of God. All
evolutionary creature life is beset by certain inevitabilities. Consider the following:
1. Is courage — strength of character — desirable? Then must man be reared in an environment which necessitates grappling with hardships and
reacting to disappointments.
2. Is altruism — service of one’s fellows — desirable? Then must life experience provide for encountering situations of social inequality.
3. Is hope — the grandeur of trust — desirable? Then human existence must constantly be confronted with insecurities and recurrent
4. Is faith — the supreme assertion of human thought — desirable? Then must the mind of man find itself in that troublesome predicament where it
ever knows less than it can believe.
5. Is the love of truth and the willingness to go wherever it leads, desirable? Then must man grow up in a world where error is present and falsehood
6. Is idealism — the approaching concept of the divine — desirable? Then must man struggle in an environment of relative goodness and beauty,
surroundings stimulative of the irrepressible reach for better things.
7. Is loyalty — devotion to highest duty — desirable? Then must man carry on amid the possibilities of betrayal and desertion. The valor of
devotion to duty consists in the implied danger of default.
8. Is unselfishness — the spirit of self-forgetfulness — desirable? Then must mortal man live face to face with the incessant clamoring of an
inescapable self for recognition and honor. Man could not dynamically choose the divine life if there were no self-life to forsake. Man could never
lay saving hold on righteousness if there were no potential evil to exalt and differentiate the good by contrast.
9. Is pleasure — the satisfaction of happiness — desirable? Then must man live in a world where the alternative of pain and the likelihood of
suffering are ever-present experiential possibilities.
edit on 29-5-2011 by UB2120 because: (no reason given)