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Utter #e! Begins with sh ends in ite.
What if i asked you?
Yes, Jesus overcame sin by His death on the Cross. But, man must be born again through baptism in the name of The Holy Trinity to be freed from the Original Sin
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
By the above you infer that St. Elizabeth, the mother of John the Baptist, was making a blasphemous statement when she used the salutation "Hail full of grace, blessed are you among women, and blessed is the fruit of your womb."
Luke 1:42.
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
"does the Queen as the head of the Church of England, have to appoint Saints, or they just not recognize anyone?
So are you declaring yourself homosexual?
As Oscar Wilde once said...."i have nothing to declare except my genius!"
This is something I would like to know more about. If the Saints are a Catholic thing, why do the Anglicans acknowledge them. Many Anglican (Church of England) churches are named after Saints.
originally posted by Robhaidheuch
Every man has free will, if not we would have no freedom to choose to worship or reject God.
It is a given, by logic, that she she is addressing Mary who is approaching. I don't agree with the spin you put on the word hail, it is used as a salute. When one hails a taxi one is not worshipping the car or driver.
All mankind icurs Original Sin, hence the necessity of Baptism. Babies who died in this state before the redemption did not go to heaven, as no one could enter heaven until Jesus made it possible. The patriarchs, babies, and saints were placed in limbo. Jesus commanded us to be baptised, and the infant Church baptised all, babies included.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
That whosoever believeth in him should not perish, but have eternal life.16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Barnabas (early second century) taught that the new birth heals the spirit so that it can become as it was in childhood: "He hath made us after another pattern, [it is His purpose] that we should possess the soul of children, inasmuch as He has created us anew by His Spirit."
the orthodox Pastor of Hermas (early second century) taught that it is impossible for evil to originate in the heart of an infant: "And they who believed are as infant children, in whose hearts no evil originates; . . . for all infants are honourable before God, and are the first persons with Him."The Apologists of the second century concurred in the belief that infant souls are held innocent before God.
St. Clement of Alexandria's time the proponents of "original guilt" were not "orthodox" Christians, but Gnostic heretics. Clement argued against the Gnostics:"It is for them to tell us how the newly born child could commit fornication or in what way the child who has never done anything at all has fallen under Adam's curse. The only thing left for them to say and still be consistent, I suppose, is that birth is evil not just for the body but for the soul for which the body exists."
"And learn this also, that the soul, before it came into this world, had committed no sin, but having come in sinless, we now sin of our free-will."
Augustine saw the idea of infant baptism as proof of his doctrine of original guilt. But although he claimed all the unbaptized would be damned, he generously allowed that the damnation of unbaptized infants would be "the mildest punishment of all."
"the 1992 Catechism of the Catholic Church states: 'As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them," allows us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism."
And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:2 And he said, The LORD is my rock, and my fortress, and my deliverer;3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness,
This is something I would like to know more about. If the Saints are a Catholic thing, why do the Anglicans acknowledge them. Many Anglican (Church of England) churches are named after Saints.