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You both will study, argue and listen to other men and you will never come to the knowledge of the truth.
originally posted by: Akragon
Catholic means Universal...
Ignatius used it first in the very early second century.
BY THE start of the second century C.E., false teachings had begun to muddy the clear waters of Christian truth. Just as inspired prophecy had foretold, after the death of the apostles, certain ones abandoned the truth and turned instead to “myths.” (2 Timothy 4:3, 4, footnote) About 98 C.E., John, the last surviving apostle, warned of such erroneous teachings and of people “who [were] trying to mislead” faithful Christians.—1 John 2:26; 4:1, 6.
Soon, men who came to be known as the Apostolic Fathers arrived on the scene. What stand did they take in the face of religious deception? Did they heed the apostle John’s divinely inspired warning?
Who Were They?
The expression “Apostolic Fathers” has been applied to religious writers who may have known one of Jesus’ apostles or may have been taught by disciples who learned from the apostles. Generally, these men lived from the close of the first century C.E. on into the middle of the second century.* Among them were Clement of Rome, Ignatius of Antioch, Papias of Hierapolis, and Polycarp of Smyrna. Writing during the same period were the unnamed authors of works known as The Didache, the Epistle of Barnabas, the Martyrdom of Polycarp, and the second letter of Clement.
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* = The writers, theologians, and philosophers generally referred to as the Church Fathers lived between the second and the fifth centuries C.E.
Insignificant Modifications?
Certain currents of early “Christian” thought actually deviated from the teachings of Christ and his apostles. For example, contrary to the practice instituted by Jesus at the Lord’s Evening Meal, known also as the Last Supper, the author of The Didache advised the passing of the wine before the bread. (Matthew 26:26, 27) This writer also stated that if no body of water was available to perform baptism by immersion, pouring water on the head of the baptism candidate would suffice. (Mark 1:9, 10; Acts 8:36, 38) The same text encouraged Christians to observe such rituals as obligatory fasting twice a week and recitation of the Our Father exactly three times a day.—Matthew 6:5-13; Luke 18:12.
For his part, Ignatius envisioned a new organization of the Christian congregation, with just one bishop presiding “in the place of God.” This bishop would hold authority over many priests. Such inventions opened the way for further waves of unscriptural teaching.—Matthew 23:8, 9.
Originally posted by Taxiarch
I am also more Gnostic than Christian, big into Nag Hammadi, I just started reading Philo Judaeus today (vol. 1) who is like an early Jewish Gnostic that speaks of the Logos which is translated Reason but in Christianity it means Word and Reason, something I have yet to look into as to why.
Originally posted by Taxiarch
So I view the Bible as a parable or allegory yet believe that YHWH is the demiurge and not God Most High, which the Bible actually supports.
Originally posted by Taxiarch
You're right that the Mosaic law was not much expounded upon by Jesus in the New Testament, but Peter masterfully does so in the best book you have never read, Recognitions of Clement, a book possibly as old as the New Testament or written/revised shortly after.
It is a deep book that discusses evolution vs. creation, atomic theory and the Torah, as well as the teachings of Jesus on, and like I said Jesus was an interpreter of the Torah, not an abolitionist of.
Originally posted by Taxiarch
Which makes its transition to Sethian Gnosticism interpreting the god of Abraham as a malevolent and vindictive lesser god and Abraham as a dupe. So I am not one who follows the god of Abraham or the demiurge, my God is God Most High the Great (unseen) Spirit and followers of the Great Spirit don't need laws or oaths being addicted to Righteousness and Truth.
Originally posted by Taxiarch
But the Jewish followers of Jesus were staunch Yahwists who needed a way to interpret their Holy Books without seeing God as a demiurge so he introduced a thing called the parable as a means of reconciling common sense with the brutal stories of the Old Testament, the point, lost on modern Christianity, being that the Torah did not need to be taken literally to be fulfilled.
Originally posted by Taxiarch
Peshers, Midrash and Mishnah and the Zohar all do the same thing as does Philo Judaeus, who I believe every person who studies the Bible should consider a Prophet and study vigorously as his allegorical and philosophical doctrines of interpretation are second to none (I have read parts of his work but just got vols. 1&2 yesterday).
Originally posted by Taxiarch
Truth be told James and the Holy Spirit decreed that only the 4 laws in Acts were all that was required of Greeks, Romans and the nations so as not to burden them with laws that were never required of non Jews.
But the NT also declares that people should study the scriptures like the Bereans so obviously some value is placed in the entire Tanakh, not for legalism but morality and esoteric wisdom.
So I basically agree with you.
originally posted by: Taxiarch
What church do you belong to, I bet it's a cult. I am a Gnostic, I have Knowledge of the Truth by the Great Spirit of God Most High through the Logos of God. You have issues.
Satanic practices throughout the world can be traced in an unbroken line directly back to Gnosticism...
Curse of Canaan
The current Illuminati religion is based on Gnosticism...
Simon Magus -- The lluminati's Jesus?
To understand how people are being brainwashed by The Illuminati to hate God and accept the coming Anti-Christ ... You must understand gnosticism! Even the first century church had to deal with these heretics... They claim that the devil is the savior and our God is a devil! They invert the truth!
Illuminati Satanic Gnosticism EXPOSED
Please read and note the context of Matthew 23:1-12. Jesus begins speaking about the Pharisees, who were a prominent sect of Judaism. They were legalists, sticklers for observance of every detail of the Mosaic Law. They liked to dress and act in such a way as to call attention to themselves. Their religion was one of ostentation—their style of clothing, their principal places at meals, their front seats in the synagogues, and their titles of honor. They even claimed greater respect than that which was given parents. They wanted to be called father. However, Jesus shows that all his followers are equal as God’s children. Any title that suggests the opposite is a haughty usurpation of something that belongs to God. Thus, Jesus forbids the use of the word “father” as a title of honor in a religious sense. Jesus insists that his followers have only one Father in the faith, Jehovah.
Is it not clear that many clergymen are standing on ‘holy ground’ reserved for God and his Son, and that much reverence is diverted from them to imperfect men? True Christians today avoid using flattering religious titles, and they avoid the practice of setting men on ecclesiastical pedestals. Among Jehovah’s Witnesses the only form of address for ministers is “brother.” (2 Peter 3:15) That is in harmony with what Jesus said: “You are all brothers.”—Matthew 23:8, NJB.
“Christianity” Becomes a Philosophy
The philosopher Celsus mockingly described Christians as “labourers, shoemakers, farmers, the most uninformed and clownish of men.” This mockery was too much for the apologists to bear. They determined to win over public opinion by resorting to a new tactic. Once rejected, worldly wisdom was now used in the service of the “Christian” cause. Clement of Alexandria, for example, saw philosophy as “true theology.” Justin, though claiming to reject pagan philosophy, was the first to use philosophical language and concepts to express “Christian” ideas, considering this type of philosophy “to be safe and profitable.”
From this point on, the strategy was, not to oppose philosophy, but to make supposed Christian thought a philosophy higher than that of the pagans. ...
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This new strategy led to a mixture of Christianity and pagan philosophy.
...
The word “soul” appears over 850 times in the Bible, including more than 100 times in its Greek form. It basically refers to mortal, living creatures, either human or animal. (1 Corinthians 15:45; James 5:20; Revelation 16:3) The apologists, however, twisted this Bible teaching by linking it with Plato’s philosophy that the soul is separate from the body, invisible and immortal. Minucius Felix even asserted that belief in the resurrection had its early beginnings in Pythagoras’ teaching of the transmigration of the soul. How far Greek influence had led them from the teachings of the Bible!
All souls are immortal, even those of the wicked . . . Punished with the endless vengeance of quenchless fire, and not dying, it is impossible for them to have [an end] put to their misery.—Clement of Alexandria
originally posted by: Taxiarch
a reply to: whereislogic
However Clement of Rome was a disciple of Peter and the Recognitions of Clement is, aside from the words of the Messiah, the most thorough and sound theological doctrine I have ever read regarding the God of Israel. ...
It's complimented by the near identical Homilies ...
You could call it literally the Acts of Peter, but it is much longer and more entertaining than the New Testament and void of Pauline influence leading scholars to conclude that it was a Nazarene/Ebionite writing that uses Simon Magus to satirize Paul's theology.
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The general rule is everything pre Nicea is worth a read. Especially curious is Clement of Alexandria the pro Gnostic Church Father who was an allegorist and the most renown of the end early fathers.
Christian Greek Scriptures. The writing as well as the collecting of the 27 books comprising the canon of the Christian Greek Scriptures was similar to that of the Hebrew Scriptures. Christ “gave gifts in men,” yes, “he gave some as apostles, some as prophets, some as evangelizers, some as shepherds and teachers.” (Eph 4:8, 11-13) With God’s holy spirit on them they set forth sound doctrine for the Christian congregation and, “by way of a reminder,” repeated many things already written in the Scriptures.—2Pe 1:12, 13; 3:1; Ro 15:15.
Outside the Scriptures themselves there is evidence that, as early as 90-100 C.E., at least ten of Paul’s letters were collected together. It is certain that at an early date Christians were gathering together the inspired Christian writings.
We read that “near the close of the 1st cent., Clement bishop of Rome was acquainted with Paul’s letter to the church at Corinth. After him, the letters of both Ignatius bishop of Antioch and Polycarp bishop of Smyrna attest the dissemination of the Pauline letters by the second decade of the 2nd century.” (The International Standard Bible Encyclopedia, edited by G. W. Bromiley, 1979, Vol. 1, p. 603) These were all early writers—Clement of Rome (30?-100? C.E.), Polycarp (69?-155? C.E.), and Ignatius of Antioch (late 1st and early 2nd centuries C.E.)—who wove in quotations and extracts from various books of the Christian Greek Scriptures, showing their acquaintance with such canonical writings.
Justin Martyr (died c. 165 C.E.) in his “Dialogue With Trypho, a Jew” (XLIX), used the expression “it is written” when quoting from Matthew, in the same way the Gospels themselves do when referring to the Hebrew Scriptures. The same is also true in an earlier anonymous work, “The Epistle of Barnabas” (IV). Justin Martyr in “The First Apology” (LXVI, LXVII) calls the “memoirs of the apostles” “Gospels.”—The Ante-Nicene Fathers, Vol. I, pp. 220, 139, 185, 186.
Theophilus of Antioch (2nd century C.E.) declared: “Concerning the righteousness which the law enjoined, confirmatory utterances are found both with the prophets and in the Gospels, because they all spoke inspired by one Spirit of God.” Theophilus then uses such expressions as ‘says the Gospel’ (quoting Mt 5:28, 32, 44, 46; 6:3) and “the divine word gives us instructions” (quoting 1Ti 2:2 and Ro 13:7, 8).—The Ante-Nicene Fathers, 1962, Vol. II, pp. 114, 115, “Theophilus to Autolycus” (XII, XIII).
By the end of the second century there was no question but that the canon of the Christian Greek Scriptures was closed, and we find such ones as Irenaeus, Clement of Alexandria, and Tertullian recognizing the writings comprising the Christian Scriptures as carrying authority equal to that of the Hebrew Scriptures. Irenaeus in appealing to the Scriptures makes no fewer than 200 quotations from Paul’s letters. Clement says he will answer his opponents by “the Scriptures which we believe are valid from their omnipotent authority,” that is, “by the law and the prophets, and besides by the blessed Gospel.”—The Ante-Nicene Fathers, Vol. II, p. 409, “The Stromata, or Miscellanies.”
The canonicity of certain individual books of the Christian Greek Scriptures has been disputed by some, but the arguments against them are very weak.
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With the death of John, the last apostle, this reliable chain of divinely inspired men came to an end, and so with the Revelation, John’s Gospel, and his epistles, the Bible canon closed.
Apocryphal Texts
Some Apostolic Fathers accepted extra-Biblical texts as if they were inspired. Clement of Rome, for one, cites the apocryphal works Wisdom and Judith. The writer of The Epistle of Polycarp refers to Tobit to give credence to the idea that the giving of alms has power to deliver the giver from death.
In the second century C.E., false gospels spread spurious accounts of Jesus’ life, and the Fathers frequently lent credence to them. Ignatius, for instance, quoted from the so-called Gospel of the Hebrews. And regarding Clement of Rome, one source says: “Clement seems to know Christ, not through the Gospels, but through noncanonical writings.”
A Tidal Wave of Error
By resorting to myth, mystic ideas, and philosophy to explain the Christian faith, these men opened the way for a tide of error. Clement, for example, referred to the mythological story of the phoenix as proof of the resurrection. The phoenix, a legendary bird said to rise from its own ashes, was associated with sun worship in Egyptian mythology.
Another writer who demeaned Scriptural truth was the author of the Epistle of Barnabas. He interpreted the Mosaic Law as if it were mere allegory. According to him, clean animals—chewers of the cud with split (cleft) hooves—represented people who meditate on, or chew over, God’s Word. The split hoof, said the writer, symbolized that the righteous man “walks in this world” while at the same time looking forward to life in heaven. Such interpretations are not based on Scripture.—Leviticus 11:1-3.
The Witness of the Apostle John
During the first century, the apostle John warned: “Beloved ones, do not believe every inspired expression, but test the inspired expressions to see whether they originate with God, because many false prophets have gone forth into the world.” (1 John 4:1) How appropriate these words were!
By the end of the first century, many so-called Christians had already abandoned the teachings of Jesus and his apostles. Far from resisting the rising tide of apostasy, the Apostolic Fathers rode its waves. They adulterated truth with poison. The apostle John said of such individuals: “Everyone that pushes ahead and does not remain in the teaching of the Christ does not have God.” (2 John 9) For all sincere seekers of Scriptural truth, this divinely inspired warning was—and remains—crystal clear.
originally posted by: 2012newstart
that is a long research you did. It is good we have more research like that.
originally posted by: pheonix358
a reply to: ChesterJohn
And you Sir are holy beyond man's knowledge and everything you say is Gospel according to you.
You put yourself above all men claiming that you know God's mind.
Matthew 5 was pre cross instruction for Israel to live in the promised Kingdom.
You Sir need to listen to Jesus when he said, "The meek shall inherit the world." You will not inherit because you claim knowledge that is God's and God's alone.
2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth. You see my words were not my own but exactly what th e Bible says about people like Taxiarch who are ever learning but never able to come to the truth.
I congratulate the idea of pope Francis to organize Nicaea 2 council.