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Originally posted by Grimpachi
My questions in earlier post have been ignored which is too bad.
I am thinking that if there was a baby that survived a botched abortion that trying to keep it alive would be the cruelest fait anyone could imagine. The developmental stage of a fetus at 24 weeks witch is the maximum amount of time one can legally wait till to have an abortion in Florida.
It seems to me life for anyone born under such circumstances would have a life of pain and misery that isn’t even considering the emotional trauma for them later in life. I believe life is precious but I also believe torture is inhumane. I do not think some people are considering the whole picture here and they should.
edit on 3-4-2013 by Grimpachi because: (no reason given)
The Hippocratic Oath is one of the oldest binding documents in history. Written in antiquity, its principles are held sacred by doctors to this day: treat the sick to the best of one's ability, preserve patient privacy, teach the secrets of medicine to the next generation, and so on. "The Oath of Hippocrates," holds the American Medical Association's Code of Medical Ethics (1996 edition), "has remained in Western civilization as an expression of ideal conduct for the physician." Today, most graduating medical-school students swear to some form of the oath, usually a modernized version. Indeed, oath-taking in recent decades has risen to near uniformity, with just 24 percent of U.S. medical schools administering the oath in 1928 to nearly 100 percent today.
In 400 BC (almost 2500 years ago), Hippocrates of Cos, the famous Greek physician who is generally considered the "Father of Medicine", crafted (by his own hand or through a pupil) what remains the most enduring tradition in all of medical history: The Hippocratic Oath. Variants of the oath, which established basic guidelines for medical ethics, are still taken today by virtually all graduating medical students. In its original form, we read the following:
Hippocratic Oath: Classical VersionI swear by Apollo Physician and Asclepius and Hygieia and Panaceia and all the gods and goddesses, making them my witnesses, that I will fulfill according to my ability and judgment this oath and this covenant:
To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art—if they desire to learn it—without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken an oath according to the medical law, but no one else.
I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.
I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art.
I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work.
Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves.
What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself, holding such things shameful to be spoken about.
If I fulfill this oath and do not violate it, may it be granted to me to enjoy life and art, being honored with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.
—Translation from the Greek by Ludwig Edelstein. From The Hippocratic Oath: Text, Translation, and Interpretation, by Ludwig Edelstein. Baltimore: Johns Hopkins Press, 1943.
I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art.
I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work
I notice you are only concerned with keeping someone alive yet you do not seem to care if that life would be a living hell or not.
I'd like you to check a post of mine from some time back. (The whole thread was on this issue) Phage and I were in a discussion and I finally discovered that fetal tissue was being sold to Big Pharma.
Well hooray for the righteous soldiers of the church
Originally posted by Southern Guardian
reply to post by James1982
Originally posted by James1982
If they try to abort the baby, and it survives,
Nobody here supports abortion of born babies, even those who survive botched abortions. This was never a debate, and the "family planning" representative never endorsed it if you actually watched the video.
As for "women murdering 1 year olds", no I don't support this, but then again we're not discussing murder, we're discussing abortions.
Originally posted by James1982
what exactly is a post-birth abortion, if not killing a baby
you say it's not a baby,
What an interesting statement. While the Planned Parenthood representative didn't tell people they should cut through a baby's spine with scissors, she was adamant that no law should be passed telling people they couldn't. Her position was "We're not telling you to kill your newborn, but if you want to, we believe that nobody should try to stop you." Not a very strong criticism of offing your kid, is it?
Why are you asking this question when it was clearly answered in the post you responded to? Nobody here supports aborting born babies, the representative of Planned Parenthood did not endorse it.
Since we're getting into very contentious definitions here, let me rephrase your question and answer it.
Is a Fertilized egg a human being? And if so, does the rights of the fertilized egg overrule the rights of the woman over her body? Get back to me will ya?