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In the beginning there wasn't even nothing, since the defined truth of nothing did not exist. And yet, there was a need. The need to define what had yet to be defined.
We know, in retrospect, that there was nothing. We know now that this was true. But, it took Absolute Truth, the pre-existential, pre-contextual qualification that literally rests between the qualified physical something and its accurate depiction, to allow this nothing be to defined as being what nothing is, a definite something in a true sense of raw conceptual identity. That required a determination - that could only be made by Truth's relative dynamic, Absolute Logic - that this existential void was truly nothing.
That determination – when Absolute Logic (the necessary, active qualifier that defines the passive Absolute Truth as the foundational qualification) determined that "if there is nothing in existence, then nothing exists" (the first establishment of a qualified something that could be put into a specific context) – became the first instance of change.
The absence of the existence of anything was now the true existence of nothing, and that change (causation) actively launched the fact of that specific change as information, which – in turn – established that fact (that causation creates information) as information. As a result of that first change – with its occurrence creating two facts that would always be facts – physical existence, in the form of clearly existent information that will always exist, was now a true fact in itself.
The existence of each eternal fact (information) in a direct contextual relationship with the other, immediately launched Truth’s own comparative state - Absolute Reality – and presented it as the definitive screen against which all that will ever exist is contrasted. This emergence established Reality as a third - the impact of Truth and Logic now that the physical exists – creating the Trinity of Absolutes. It was upon this foundation that physical existence would continue to emerge and progress as one or the other of only two basic forms; either Causation or Information.
And from there on it got pretty complicated.
Originally posted by The Endtime Warrior
ok...is this your "automechanics" explanation of the universe? Im pretty sure I read that from one of your posts.
Originally posted by NorEaster
With that in mind,
here's how physical existence began....
In the beginning there wasn't even nothing, since the defined truth of nothing did not exist.
And yet, there was a need. The need to define what had yet to be defined.
We know, in retrospect, that there was nothing.
We know now that this was true.
But, it took Absolute Truth, the pre-existential, pre-contextual qualification that literally rests between the qualified physical something and its accurate depiction, to allow this nothing be to defined as being what nothing is, a definite something in a true sense of raw conceptual identity. That required a determination - that could only be made by Truth's relative dynamic, Absolute Logic - that this existential void was truly nothing.
That determination – when Absolute Logic (the necessary, active qualifier that defines the passive Absolute Truth
as the foundational qualification) determined that "if there is nothing in existence, then nothing exists" (the first establishment of a qualified something that could be put into a specific context) – became the first instance of change.
The absence of the existence of anything was now the true existence of nothing, and that change (causation)
actively launched the fact of that specific change as information, which – in turn – established that fact (that causation creates information) as information.
As a result of that first change – with its occurrence creating two facts that would always be facts – physical existence, in the form of clearly existent information that will always exist, was now a true fact in itself.
The existence of each eternal fact (information) in a direct contextual relationship with the other, immediately launched Truth’s own comparative state - Absolute Reality – and presented it as the definitive screen against which all that will ever exist is contrasted. This emergence established Reality as a third - the impact of Truth and Logic now that the physical exists – creating the Trinity of Absolutes. It was upon this foundation that physical existence would continue to emerge and progress as one or the other of only two basic forms; either Causation or Information.
Originally posted by madnessinmysoul
reply to post by NorEaster
Apparently random half-philosophies are better at defining the origin of the universe than science.
I've yet to find a single scientific thought that says there was ever 'nothing'.
You've already lost on that point.
Originally posted by sykickvision
Apparantly you have to be smarter than I am to have any idea of what was said.
Originally posted by madnessinmysoul
reply to post by NorEaster
Apparently random half-philosophies are better at defining the origin of the universe than science.
I've yet to find a single scientific thought that says there was ever 'nothing'.
You've already lost on that point.
Originally posted by Michael Cecil
Certainly a valiant, if futile, effort:
Originally posted by NorEaster
With that in mind,
Hold it.
In what "mind"?
What is the origin of this "mind"?
And do thoughts exist "in" the "mind"?
How many thoughts can exist "in" the "mind" before there is no more room and the "mind" must push out some thoughts in order to make room for more thoughts?
here's how physical existence began....
So, the physical existence, then, exists after the existence of the "mind" in which we are, apparently, 'keeping' something or other?
In the beginning there wasn't even nothing, since the defined truth of nothing did not exist.
Truth is a category of thought implying the existence of falsehood as well as the existence of a 'thinker'. Where, then, did this 'thinker' and its consciousness come from which is attempting to explain how "the physical existence began"?
And yet, there was a need. The need to define what had yet to be defined.
Perhaps the consciousness of the 'thinker' feels such a "need". I don't.
We know, in retrospect, that there was nothing.
I don't know that. Moreover, how can you claim to speak for anyone other than yourself? Perhaps you know something or other in retrospect. That does not mean that anyone else does.
We know now that this was true.
I don't know that. Neither do I know what is the truth. It has not yet been differentiated from falsehood by definition.
But, it took Absolute Truth, the pre-existential, pre-contextual qualification that literally rests between the qualified physical something and its accurate depiction, to allow this nothing be to defined as being what nothing is, a definite something in a true sense of raw conceptual identity. That required a determination - that could only be made by Truth's relative dynamic, Absolute Logic - that this existential void was truly nothing.
Hold it. Hold it. Hold it.
I don't even know what vanilla type truth is before you are going on to "Absolute Truth" and then "Absolute Logic". (Is there any other kind?) And how do you differentiate regular, vanilla type truth from both "Absolute Truth" and "Absolute Logic"?
That determination – when Absolute Logic (the necessary, active qualifier that defines the passive Absolute Truth
This implies, of course, the existence of an active Absolute Truth...
By which is meant precisely what? and how are they differentiated?
as the foundational qualification) determined that "if there is nothing in existence, then nothing exists" (the first establishment of a qualified something that could be put into a specific context) – became the first instance of change.
Says, of course, the 'thinker' while simulaneously ignoring both the origin of the 'thinker' and the origin of the "self" prior to the 'thinker'.
The absence of the existence of anything was now the true existence of nothing, and that change (causation)
Hold it.
Causation implies time going only in one direction; that is, causes must precede their effects. And something that occurs after something else in time cannot be the cause but only the effect of what occurred prior in time.
actively launched the fact of that specific change as information, which – in turn – established that fact (that causation creates information) as information.
Causation and time did not create the consciousness of the 'thinker'. Rather, it was the consciousness of the 'thinker' which created both time and causation. So, the question is "What caused the creation of the consciousness of the 'thinker'?" And "What caused the consciousness of the "self" which exists prior to the consciousness of the 'thinker'?".
Answer: the 'thinker' was caused by the thought of the 'thinker' which 'thought' the thought of the 'thinker' into existence in order to 'think' the thought of the 'thinker', etc.
The "self", on the other hand, was caused by the 'movement' of self-reflection by which the "self" reflected upon nothing in order to create the "self" to perform the 'movement' of self-reflection to create the "self" in order to perform the 'movement' of self-reflection creating itself.
Truly, a "no-brainer".
As a result of that first change – with its occurrence creating two facts that would always be facts – physical existence, in the form of clearly existent information that will always exist, was now a true fact in itself.
And what, then, are the consciousness of the 'thinker' and the "self"?
Illusions?
The existence of each eternal fact (information) in a direct contextual relationship with the other, immediately launched Truth’s own comparative state - Absolute Reality – and presented it as the definitive screen against which all that will ever exist is contrasted. This emergence established Reality as a third - the impact of Truth and Logic now that the physical exists – creating the Trinity of Absolutes. It was upon this foundation that physical existence would continue to emerge and progress as one or the other of only two basic forms; either Causation or Information.
All of this exists exclusively at the level of thought.
It appears to have no relationship whatsoever to the real world in which consciousness is required both to be aware of the physical reality and to attempt a description of the origin of that physical reality.
Michaeledit on 18-10-2010 by Michael Cecil because: add comments on the origin of "mind"
Originally posted by imnotbncre8ive
reply to post by NorEaster
I can only lol at your armchair philosophy. Stringing together a bunch of complicated words in the hopes that the resulting sentence actually means something substantial is a good way to pass the time.
Originally posted by madnessinmysoul
reply to post by NorEaster
Apparently random half-philosophies are better at defining the origin of the universe than science.
I've yet to find a single scientific thought that says there was ever 'nothing'.
You've already lost on that point.
Haha, Professor Darwin is not amused by your armchair philosophy. FIFTY POINTS FOR GRYFFINDOR!edit on 18-10-2010 by imnotbncre8ive because: (no reason given)
Originally posted by Michael Cecil
reply to post by NorEaster
Not at all sure that what I say will be commensurable with your language, but there are at least two problems with what you are doing; one having to do with time, the other having to do with space.
First of all, you are projecting your consciousness backwards in time to a 'time' before anything existed and then you are 'reporting' from that time perspective that nothing exists. In other words, you want us to believe that what you are saying is not merely a thought; but a factual description of reality.
But how is it even possible to project one's consciousness backwards in time before anything existed?
That I do not understand.
Secondly, it is as if you are standing completely outside of "everything that exists", observing that "everything that exists" and reporting your observations. At least that is what you want us to believe.
But what can possibly exist outside of "everything that exists"?
What exactly does your frame of reference consist of--a frame of reference before anything exists and outside of everything that exists--in order that you can make any statement at all?
In other words, if you are claiming that yours is a consciousness which exists both before and outside of everything that exists, are you not, in one way or another, claiming to be God?
This, to me, seems to be a quite obvious question.
Michael
Originally posted by NorEaster
I am reasoning out a plausible and responsible hypothesis concerning the genesis of physical existence.
When Einstein reasoned out a plausible and responsible hypothesis concerning Relativity, he didn't place himself anywhere and report on what he saw. He puzzled it out and relied on formulas, but then, Relativity is far enough down the development chain for formulas to be relevent, whereas this determination involves issues that are much too primitive for formulas to be relevent at all. Only logic is applicable in this examination, and the more basic and unaffected the logic, the more applicable.
By the way, there is no such thing as a consciousness that exists "both before and outside of everything that exists".
That's an assertion that was invented thousands of years ago to explain what humanity could viscerally sense, but could not intellectually conceptualize. I expect that there will be plenty of people, even now days, who will have a hell of a time with this assertion.
It is fairly counterintuitive, but then it took some time for humanity to finally place itself and its Earth away from the center of the universe too. Convincing folks that we spin around the sun was no easy process. That said, it did end up being true.
And no, I'm not God. I was a professional guitarist for over 30 years, but that's as close as I ever got to being a god.
Originally posted by Michael Cecil
Originally posted by NorEaster
I am reasoning out a plausible and responsible hypothesis concerning the genesis of physical existence.
Then all you are saying is nothing more than a thought or an assumption or a speculation rather than anything even remotely approaching a fact; moreover, something which can never make the transition from hypothesis to fact.
When Einstein reasoned out a plausible and responsible hypothesis concerning Relativity, he didn't place himself anywhere and report on what he saw. He puzzled it out and relied on formulas, but then, Relativity is far enough down the development chain for formulas to be relevent, whereas this determination involves issues that are much too primitive for formulas to be relevent at all. Only logic is applicable in this examination, and the more basic and unaffected the logic, the more applicable.
And the more divorced from any relevance whatsoever to the physical reality.
Like mathematical logic.
Something like "string theory", which can neither be validated nor Popper-falsified by experiment or observation.
In other words, no different than Alice in Wonderland.
By the way, there is no such thing as a consciousness that exists "both before and outside of everything that exists".
But, without the assumption of such a frame of reference, you would not be able to say anything at all.
Anything.
That is precisely where you are standing when you make the assertions you are making.
And an abject unawareness of that fact is an inherent characteristic of that frame of reference.
That's an assertion that was invented thousands of years ago to explain what humanity could viscerally sense, but could not intellectually conceptualize. I expect that there will be plenty of people, even now days, who will have a hell of a time with this assertion.
And, as Carl Sagan wrote, "People laughed at Bozo the Clown, too"--meaning that, just because someone laughs at you, does not mean that you are the discoverer of some magnificent truth.
It is fairly counterintuitive, but then it took some time for humanity to finally place itself and its Earth away from the center of the universe too. Convincing folks that we spin around the sun was no easy process. That said, it did end up being true.
Even if what you say is, in fact, true; it would have no relationship whatsoever to the physical reality since it originated in an absolute break with that physical reality.
In effect, you have said to the physical reality "I divorce you" three times.
You cannot, then, 'marry' that physical reality again by saying that what you have discovered means anything at all or has any relevance at all to the physical reality.
And no, I'm not God. I was a professional guitarist for over 30 years, but that's as close as I ever got to being a god.
You may very well deny it with your lips...
But there is "yes, yes" in your "I"s.
Michael
*
Originally posted by Astyanax
reply to post by NorEaster
Well said, sir.
*
Now, about your proposition: I have to say I don't really understand it very clearly. Are you saying that truth and logic existed, more or less as Platonic ideals, before anything else? That they gave rise to a conceptual framework you call reality, which in turn gave rise to physical reality? Which arose out of nothing, raised by these animating principles?
Just trying to get things clear in my head before we continue.
Originally posted by Michael Cecil
reply to post by NorEaster
First of all, Sir, it is not my intention to anger you; but I suspect my arguments will anger you nevertheless:
1) You have chosen to use the words "genesis" and "everything" in the title of this thread. Your use of the word "genesis" implies to me that you are repudiating as ridiculous the statements in Genesis, the first book of the Bible; which asserts, instead, that God Created everything. You are suggesting that such an origin can be established exclusively on the basis of human thought alone; whereas I consider Revelation to be necessary here. And, since this is a forum on "Origins and Creationism", what I am saying may very well not be pleasurable to you; but you cannot legitimately say that it is not relevant to the discussion. Similarly, your use of the word "everything" implies the definition of the word "everything". But, clearly, you are not talking about "everything" here. You completely disregard the genesis of both the consciousness of the "self" and the consciousness of the 'thinker'--which, of course, is the major consciousness responsible for what occurs on this planet. And you are also disregarding what the Eastern esoteric traditions refer to as the "observing consciousness". So, rather than the genesis of "everything", you are talking about the genesis of everything but consciousness. And, if you had titled your thread "The genesis of everything but consciousness"...Oh, never mind.
2) Any assertion that consciousness is 'generated' by brain tissue is nothing more than magical 'thinking'. It is not in any way a scientific assertion; no more than was either "phlogiston" or the "ether" of classical physics. It can never be established on the basis of an experiment. It is not "Popper-falsifiable". Any observations of brain scans etc. indicate nothing more than neurological correlates of consciousness. And correlations do not establish causation.
3) All of Western science is based upon the assertion that consciousness is merely an "epi-phenomenon" of neurology. The result is the creation of a society motivated primarily by what Freud referred to as the "death instinct".
Hundreds of thousands of scientists and engineers and workers are involved in the production of any number of weapons of mass destruction capable of annihilating human civilization several times over; meanwhile, hundreds of thousands of Jewish, Christian and Muslim religious 'authorities'--followed unquestioningly by millions upon millions of witless and/or gullible followers--have spent either hundreds or thousands of years concocting Satanic doctrines capable, in their eyes, of 'justifying' genocide of all other religionists....
All because neither science nor theology has ANY concern whatsoever about the question of consciousness and the psychological origins of conflict, violence and genocide.
So, I will not again interrupt your oh-so-precious thread discussing such absurdities; absurdities which you consider to be some magnificent truth no one else has ever discovered.
What you are doing has been done hundreds and thousands of times over the past several hundreds of years: concocting some witless thought or another--all such thoughts being motivated by a fundamental fear-desire associated with the preservation of the consciousness of the "self"--in opposition to and contradiction of the Revelations received by Moses, Isaiah, Daniel, Jesus, Mohammed, etc.
So, you might as well amuse yourself with such fantasies as long as you can.
Oh, and another thing: the "everything" that you refer to also does not include the Prophecies received by the prophets of the monotheistic religions; something for which you have no explanation whatsoever.
Michael