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Originally posted by Raphael
The Sword is The Spirit of God, His Word is his Sword.
Originally posted by fndherway
You can trust the science you read in a text book that may or may not have been proven, but it's funny how you refuse to trust the Word of God that has outlasted most scientific studies.
Originally posted by ReginaAdonna
The Kingdom Message of Salvation is the Truth and validity of the Bible as a whole.
Originally posted by LDragonFire
reply to post by 1337cshacker
As stated in this thread the trinity did not become doctrine until the 3rd century hundreds of years After the death of Christ and his disciples. If this was important to Christ you would think that he would have made a point for this belief in his time, not hundreds of years later.
Originally posted by AotearoaSon
Originally posted by Raphael
The Sword is The Spirit of God, His Word is his Sword.
Helpme, I'm confused...is the sword 'his' spirit or his 'word'?
Originally posted by LDragonFire
reply to post by J.Smit
From what I understand there is something written about Jesus interacting with himself in heaven, but so far I can't find it.
Originally posted by The time lord We are one but can produce sons and daughters aswell through our own blood. Depends how you see it but hope I see it the right way.
Originally posted by whaaa
Originally posted by The time lord We are one but can produce sons and daughters aswell through our own blood. Depends how you see it but hope I see it the right way.
The way I see it is that...
It takes TWO people to make sons and daughters and not with blood, but with sperm and egg.
"For I am merciful, saith the Lord, and I will not keep anger forever." (Jeremiah 3:12)
"Ye have kindled a fire in mine anger, which shall burn forever." (Jeremiah 17:4)
"If I testify about myself, my testimony is not valid." (John 5:31)
"Jesus answered: Even if I testify on my own behalf, my testimony is valid." (John 8:14)
"And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth." (Matthew 28:18)
"the whole world is under control of the evil one." (1 John 5:19)
And Jesus said, "For judgement I am come into this world." (John 9:39)
"I came not to judge the world" (John 12:47)
"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (Matthew 5:16)
"Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven." (Matthew 6:1)
"Jacob said, 'I have seen God face to face, and my life is preserved.'" (Genesis 32:30)
"No man hath seen God at any time." (John 1:18)
We should fear God (Matthew 10:28)
We should love God (Matthew 22:37)
There is no fear in love (1 John 4:18)
more contradictions
Originally posted by madnessinmysoul
you can't explain the doctrine correctly, it's nonsensical in nature
1=1
3=1
1=3
that doesn't make sense!
especially since characters 2 and 3 only appeared about 2/3rds of the way into the story..
Originally posted by AotearoaSon
Originally posted by Raphael
The Sword is The Spirit of God, His Word is his Sword.
Helpme, I'm confused...is the sword 'his' spirit or his 'word'?
Originally posted by LDragonFire
"For I am merciful, saith the Lord, and I will not keep anger forever." (Jeremiah 3:12)
"Ye have kindled a fire in mine anger, which shall burn forever." (Jeremiah 17:4)
Contradictions abound, just open your eyes and look.
Regarding the seeming contradiction in Jeremiah 3:12 & Jer 17:4:
It is not difficult to resolve this. One can do so simply by understanding the meaning of the Hebrew word used in these instances where most translations use "Forever"
The Hebrew word ‛oh·lam´ carries the thought of indefinite or uncertain time.
(A Hebrew and English Lexicon of the Old Testament, translated by E. Robinson, 1836, p. 746) sorry no online source for this.
Lexicographer Gesenius defines it as meaning "hidden time, i.e. obscure and long, of which the beginning or end is uncertain or indefinite."
Therefore, expressions such as "time indefinite", "indefinitely lasting", "of old" , "a long time ago," "of long ago", and "long-lasting" , appropriately convey the thought of the original language term.
It is important to keep in mind that the Hebrew expression ‛oh·lam´ does not in itself mean "forever." It often refers to things that have an end, but the period of such things’ existence can be said to be ‘to time indefinite’ because the time of their end is not then specified.
How is this word used in other passages where "Forever" would not be an accurate use?
Here is a good example, the ‘indefinitely lasting’ Law covenant came to an end with Jesus’ death and the bringing in of a new covenant. And the ‘indefinitely lasting’ Aaronic priesthood similarly came to an end.
oh·lam is found in both of these instances where "indefinately lasting" is implied. It Can't be forever because the Aaronic Priesthood has been abolished.
Wesleys Notes on this passage support the idea that the Hebrew word inferred the idea of "a long time"
Wesley's Notes on the Bible
4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
17:4 For ever - For a long time; so the word ever is often taken.
wes.biblecommenter.com...
So if you look at the context and understand the other meanings of this word, "oh·lam´" The seeming contradiction can easily be dismissed.
[edit on 12-12-2007 by Sparky63]
Originally posted by LDragonFire
"And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth." (Matthew 28:18)
"the whole world is under control of the evil one." (1 John 5:19)
And Jesus said, "For judgement I am come into this world." (John 9:39)
"I came not to judge the world" (John 12:47)
Contradictions abound, just open your eyes and look.
. 7 The world has no reason to hate YOU, but it hates me, because I bear witness concerning it that its works are wicked.