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Suppose there is a card with statements printed on both sides:
Front: The sentence on the other side of this card is TRUE.
Back: The sentence on the other side of this card is FALSE.
Suppose there is a card with statements printed on both sides:
Front: The sentence on the other side of this card is TRUE.
Back: Jupiter is the largest planet in the solar system.
Originally posted by Golf66
I know I am absolutely wrong when the wife says so...
I do not argue or over analyze after that declaration - it simply doesn't pay off. If I ever want to know if I am wrong I just talk to my wife about whatever it is.
I know if I am wrong she will not hesitate to tell me; however, if I am right she will simply point out the numerous ways I could possibly be wrong on other non related issues.
So - get married, you'll never be unsure again.
Originally posted by LesMisanthrope
reply to post by NorEaster
Here's my understanding anyways:
I'm not sure there is a fail-safe. There is no omniscient World Text of Answers (The Big Fact) we can compare with our findings.
Originally posted by LesMisanthrope
reply to post by NorEaster
What is my point?
I would just make sure to do whatever we can to avoid the closed system: refer to the concrete over the abstract; refer to the particular over the universal; do not rely on only ideas and notions, but ideas with experiential connections within the context of reality; do not rely strictly on one way of discovering truth (ie. pure mathematics, pure empiricism, pure semantics, pure theology); appeal to experience; remove fallacies and paradoxes; define axioms and assumptions; rhetorically refine our arguments; do not doubt where it is unnecessary (ie. denying reality altogether). This not only helps us refine the general idea for the palpability of our audience, but leads us closer to discovering "truth" ourselves.
But, if so, then why is such a notion of the existence of a "Text of Answers" an illogical notion, if it can be explained logically? Because no one has roped it, confined it, branded it and put it to work for a major corporation?
Good point. The bitch about experimental connections is the inherent weakness involving empirical interpretation. Theoretical and even applied physics studies have produced terrible assertions due to weak interpretation of results indications, as we've seen posted here fairly often. Still, it has to have connecting dots to what's reliably evident.
When dealing with primordial issues, experimentation isn't really feasible. How do you establish the factual nature of objective truth by experimentation? You don't. Only by inference and causal progression examination can you even hope to accomplish that. And yet, you're still battling a DNA twitch (VMAT2 gene) that urges you to embrace the clearly inconceivable as being fundamental. Forget convincing others. How do you even clarify it for yourself?
Even this description of an objective "foundational real" is a paradox, because no one has ever actually (directly) experienced an external objective world. Our entire experience of the so-called external world is actually a conceptual-perceptual event - and even by the time a perception occurs, the image being experienced is of a past event, i.e., it is a memory.
Originally posted by NorEaster
... the fact that both you and I can perceive anything at all insists that a foundational real exists, and that that "real" is objective and shared by both of us. And either this assertion is true or it's not true, whether either of us can prove it to be true one way of the other.
And this is the only thing that can be presented as true.
Originally posted by bb23108
reply to post by NorEaster
Even this description of an objective "foundational real" is a paradox, because no one has ever actually (directly) experienced an external objective world. Our entire experience of the so-called external world is actually a conceptual-perceptual event - and even by the time a perception occurs, the image being experienced is of a past event, i.e., it is a memory.
Originally posted by NorEaster
... the fact that both you and I can perceive anything at all insists that a foundational real exists, and that that "real" is objective and shared by both of us. And either this assertion is true or it's not true, whether either of us can prove it to be true one way of the other.
And this is the only thing that can be presented as true.edit on 5-5-2013 by bb23108 because: (no reason given)
Originally posted by LesMisanthrope
reply to post by NorEaster
But, if so, then why is such a notion of the existence of a "Text of Answers" an illogical notion, if it can be explained logically? Because no one has roped it, confined it, branded it and put it to work for a major corporation?
I personally think we see this "text of answers" every moment of every day. No it won't tell us we are wrong or right, but she reveals herself at every moment. It seems, our outer senses perceive the raw data quite sufficiently, but our inner-senses are lacking the strength or know-how to interpret it as beautifully as we perceive it.
There seems to be three or four layers or processes this data must travel through before it ends up as an interpretation in a book: first the outer impression, second the inner impression, third the inner expression and fourth the outer expression. By the time that initial data ends up as words in a thesis, it has undergone quite the transformation.
Good point. The bitch about experimental connections is the inherent weakness involving empirical interpretation. Theoretical and even applied physics studies have produced terrible assertions due to weak interpretation of results indications, as we've seen posted here fairly often. Still, it has to have connecting dots to what's reliably evident.
When dealing with primordial issues, experimentation isn't really feasible. How do you establish the factual nature of objective truth by experimentation? You don't. Only by inference and causal progression examination can you even hope to accomplish that. And yet, you're still battling a DNA twitch (VMAT2 gene) that urges you to embrace the clearly inconceivable as being fundamental. Forget convincing others. How do you even clarify it for yourself?
I meant experiential connections, as in connecting our inferences to experience rather than relying strictly on logic or language. If these dots can be connected to experience, and can be experienced sensually, they hold a great deal more weight when it comes to objective truth. I think it is best to presume objective truth is concrete and something that can be experienced. When we are referring to concrete experience, we must also rely on concrete terms to make those connections, instead of opting for entirely abstract concepts. That is why thought experiments are key to any philosophical adventure, because experience is the only true premise from which we can deduce or induce.
Empiricism, unfortunately, utilizes more inductive reasoning than deductive reasoning. Although it works most of the time, a conclusion can be wiped out by one instance of the contrary. As an example, if we see 500 black crows, we would induce that all crows are black, but all it would take is one white crow to destroy that assertion. Because it can only be probabilistic, never truth, there is an assumptive leap of faith involved in inductive reasoning. It might help to use a combination of both inductive and deductive reasonings wherever possible.
And how do you find out whether you've completely come off the rails or not? Especially in this global environment where every other person seems to have God or Jesus or Vishnu or ultimate enlightenment on speed dial.
Originally posted by NorEaster
The objective foundational real can be known to be true due to the requirement that it satisfies as the only possible way that a reliable, organized progressive development structure can survive. Such a structure does exist, and it's proven to exist every instant that anything persists as a direct result of the instant that preceded it. Existence is one thing. Persistence is an altogether different achievement. Persistence requires a reliable, organized reality structure, and this is true even if the only persisting thing is an observer that is projecting its own illusion as a perceived reality. The persistence of the observer is enough to require a reliable, organized progressive development structure, and since that can't exist without an objective foundational real that is in place, then that objective foundational real is a known quantity that does not need to be experienced to have its existence validated. It's validated by logical and empirical inference.
Originally posted by bb23108
reply to post by NorEaster
However, does the apparent "persistence of the observer" or the time-based mind of attention actually prove the existence of "a reliable, organized progressive development structure"? Such a structure would necessarily appear in space, but as you mention, existence is another matter.
Persistence (continued existence) is a time-based measurement by the mind observing change, but the mind of time and the objects of location (space) are not inseparable - mind is temporal and not locate-able in space, while body is locate-able in space not in time.
This points to a paradoxical relationship between mind (time) and body (space) and would have to be accounted for prior to assuming that such "a reliable, organized progressive development structure" actually persists - unless, of course, this inherently paradoxical relationship is assumed as acceptable for the sake of argument.
This paradox is also pointed out in quantum physics with the Uncertainty Principle. It is understood that the speed (time) and location (space) of a particle of light (energy) cannot be precisely known simultaneously. This inherent paradox of the relationship between time and space cannot be overcome by scientific methodology and discovering what reality actually is in this manner, would have to account for all forms' speed, location, etc., simultaneously from all possible points-of-view. This is not knowable from even one point of view, much less all points-of-view.
So, unless this paradoxical nature of existence (space) and persistence (time) can be accounted for, how can one be certain of the model you are pointing to in your statement above?
In any event, thank you for the very thought-provoking thread!
edit on 6-5-2013 by bb23108 because: (no reason given)
Originally posted by jiggerj
reply to post by NorEaster
And how do you find out whether you've completely come off the rails or not? Especially in this global environment where every other person seems to have God or Jesus or Vishnu or ultimate enlightenment on speed dial.
When I check to see if someone has gone plum loco or simply didn't do any research, what I look for when reading someone's brilliant epiphany is the words and phrases they use. Using just one of the words below makes me cringe just a little, but when a whole essay is loaded with them I roll my eyes and move on. Let me point out that if someone is asking for opinions on an idea, these words and phrases are fine. It's when they are used in a bold declaration I think to myself, He's cuckoo for coco puffs!
Suppose that...
What if...
Imagine...
I believe...
My opinion is...
Maybe...
I think that...
Not sure, but...
Originally posted by NorEaster
Originally posted by pheonix358
Every person lives in their own reality.
P
Insert "perceived" between "own" and "reality", and I'll agree. That said, the fact that both you and I can perceive anything at all insists that a foundational real exists, and that that "real" is objective and shared by both of us. And either this assertion is true or it's not true, whether either of us can prove it to be true one way of the other.
And this is the only thing that can be presented as true.
I've got a writers' retreat to attend this morning and afternoon, so carry on and I'll stop by later.edit on 5/4/2013 by NorEaster because: (no reason given)
Originally posted by NorEaster
So, here's the question.
How do you know when to pull the trigger on it, or is there any way to ever know?
Originally posted by NorEaster
And how do you find out whether you've completely come off the rails or not? Especially in this global environment where every other person seems to have God or Jesus or Vishnu or ultimate enlightenment on speed dial.
Originally posted by NorEaster
I'm hoping that there is a qualified logician or trained theorist with the juice to comprehensively address this question who chances upon it before it slides off the front page.
Originally posted by AussieAmandaC
Originally posted by NorEaster
And how do you find out whether you've completely come off the rails or not? Especially in this global environment where every other person seems to have God or Jesus or Vishnu or ultimate enlightenment on speed dial.
I'm curious to know who YOU think you have on speed dial....since you brought it up....
Originally posted by NorEaster
I'm hoping that there is a qualified logician or trained theorist with the juice to comprehensively address this question who chances upon it before it slides off the front page.
You have such a way with words man, I like it.
I'm not qualified, which raises the question, how does one become qualified at such things?
I really want to say to you just spit it out, what do you think you have discovered?
Originally posted by arpgme
reply to post by NorEaster
Even most scientists will admit that there is no absolute certainty. Nothing can be known with 100% certainty. If there is not 100% certainty, then how can there be an absolutely certain truth?
If truth is not absolute, then it is relative. If it is relative, then reality is subjective to some extent.edit on 7-5-2013 by arpgme because: (no reason given)