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Originally posted by jmdewey60
reply to post by adjensen
They do, and can be found in Athanasius' works, where he quotes Arius.
As you are aware, there are no surviving original writings of Arius.
So really, what I am asking is, where does Athanasius quote Arius saying that Jesus was created.
But we are persecuted because we have said the Son has a beginning but God has no beginning.
Originally posted by AQuestion
Originally posted by Akragon
reply to post by AQuestion
What do you make of this verse?
27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
IF no man knows the Son except the Father... and no man knows the Father save the son...
Before Jesus came on the scene, no man knew the true God...
Logical?
edit on 30-4-2013 by Akragon because: (no reason given)
Dear Akragon,
The verse says that there is none all knowing except the father and the son, they know each other fully. We know as looking through a glass dimly, we see part and that part is true; but, it is not all. Your last statement I disagree with because Adam knew God, Moses knew God and one prophet knew him so well that he walked with him and he talked with him and then he was and he was not for he was raptured. As humans we can only know aspects of God, Jesus knew all of God. In my understanding.
I'm not a professional historian, if that is what you mean. I am not new to studying history since I have been doing it for fifty years and have read hundreds of history books.
Okay, you're apparently new to the discipline of history.
Hello, all this happened a long time ago and most of what we have in the way of writings from that period comes to us as quotes like that.
Athanasius quoting Arius is evidence of Arius' writings, potentially, but it is not an original writing of Arius.
That was not how I understood it. You seemed to be saying something else, that Arius claimed that Jesus was created like any other creature, like in Genesis 1, or something.
Son has a beginning, God has no beginning?
Exactly what I spoke of earlier.
Originally posted by jmdewey60
reply to post by adjensen
I'm not a professional historian, if that is what you mean. I am not new to studying history since I have been doing it for fifty years and have read hundreds of history books.
Okay, you're apparently new to the discipline of history.Hello, all this happened a long time ago and most of what we have in the way of writings from that period comes to us as quotes like that.
Athanasius quoting Arius is evidence of Arius' writings, potentially, but it is not an original writing of Arius.
I didn't say I was but I know about history and that civilization was basically destroyed in the Dark Ages and most writings were lost, and a lot of what we do have is what was quoted in other books. That's normal and I read that very description, over and over when I read history books of that era.
Sad to say, even after all that effort, that doesn't make you a historian.
I think you lost track of the whole train of events on this thread.
Arius isn't granted some mystical authority,
What in the world are you talking about when you think random web sites that come up on a Google search is good evidence?
simply because you don't understand historical methodology and/or historical acceptance.
Jesus also said no man has ever seen God... that fact combined with the other passage I used in on a previous page... that being "all that came before me are thieves and robbers"... tells a different story then what you can read in the OT
Originally posted by 3NL1GHT3N3D1
reply to post by NOTurTypical
Oh, okay. I thought that since you agreed that you have had this conversation before that we were on the same page. Apparently not.
Originally posted by adjensen
However, as an orthodox Christian apologist, I'd rather be accused by God of arguing matters that don't really matter (and thus, being a boor) than be accused by God of ignoring matters that really do matter (and thus, allowing others to fall into error.)
The error that non-Trinitarians make is believing that the doctrine is anything other than an effort to explain what the evidence shows. The only way that a non-Trinitarian belief works is if one either adopts polytheism, or they reject the evidence of the New Testament, because it makes Jesus out to have a multi-personality disorder.
Originally posted by adjensenIf you wish to discuss the doctrine of the Trinity, at least take the time to understand it (even if you disagree with it.)
Originally posted by adjensenYou said this:
if all Christians believe Jesus was god, they also believe he was the Father
which is an indication that you do not understand the Doctrine of the Trinity.
Christians do not believe that Jesus was the Father, and the Doctrine of the Trinity explicitly says that Jesus is not the Father.
Again, please take the time to understand what we teach, regardless of whether you agree with it or not.
adjensen was quoting a school paper that palg1 posted on page 7 of this thread, which was paraphrasing a passage by a key Catholic author on the human attempt at understanding God.
Oh and that one where you pretty much say if the Trinity is wrong, then that would prove Jesus wasn't really the Messiah, he would just be a decent guy who meant well but didn't really die for our sins...
Why do you feel you get to make that determination?
So your version of a Christology hinges on whether God the Father is Yahweh or not.
But the Holy Spirit and Christ are not God at all. Otherwise, we would say you enter idolatry, which is what you do when you make Yeshua God. There is none beside YHWH.
. . . then my point stands.
Originally posted by jmdewey60
reply to post by Witness123
adjensen was quoting a school paper that palg1 posted on page 7 of this thread, which was paraphrasing a passage by a key Catholic author on the human attempt at understanding God.
Oh and that one where you pretty much say if the Trinity is wrong, then that would prove Jesus wasn't really the Messiah, he would just be a decent guy who meant well but didn't really die for our sins...
Why do you feel you get to make that determination?
That determination was made by an expert and adjensen agreed with it and thought it was worth repeating in an appropriate application of that thought.edit on 1-5-2013 by jmdewey60 because: (no reason given)
"The Nicene Problem" I think was created by Athanasius because he wasn't satisfied with the Trinity theory as it stood, having certain philosophical ideas about what God could and couldn't be.
You are absolutely right about the period in which it was written. The chapter 2 as a whole, but more specifically "The Nicene Problem" touches on the key arguments of the time, and the subject of this thread.
Oops, that sounded better for my argument.
It is actually a university paper not high school.
Originally posted by jmdewey60
reply to post by palg1
"The Nicene Problem" I think was created by Athanasius because he wasn't satisfied with the Trinity theory as it stood, having certain philosophical ideas about what God could and couldn't be.
You are absolutely right about the period in which it was written. The chapter 2 as a whole, but more specifically "The Nicene Problem" touches on the key arguments of the time, and the subject of this thread.
What you have now is the Catholic Church defending what happened back then, and supporting the foundation for its even calling itself catholic, which is the theory, or dogma, in this case, of the Ecumenical Council being infallible.
The Nicaean Council being basically the test case of that theory, so they have to defend it to the death, whether the decision was right or wrong.