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Originally posted by Elsha
reply to post by studythem1
You clearly have some issues accepting certain facts about history. Council of Nicea was in 325ad About 2oo years before Roman Catholicism. The council basically gave a nod to the scriptures that were ALREADY in acceptance as having apostolic authority.Roman Catholicism persecuted christians for centuries and even today, Vatican II states that the Roman Catholic church is the only true church. True Christianity has always been persecuted. You cannot seem to accept that distinction. You want to see Christianity as a blood shedding movement when its the blood of the martyers that is the seed of the true church. This is all spiritual and you may not even have the capacity to understand what I am saying. Non-believers is Yeshua (Jesus) cannot understand the things of Yeshua. There is no way around this. Those who can accept the truth hear Yeshua's voice. As he told Pilat, its that simple. Therefore it has not been GIVEN to YOU to understand these things. I'm sorry...
One, you are taking it way too literally. There is an underlying meaning to this story, and I suspect that you have not even guessed at all of its symbology and what it's really trying to say. Because literalism only requires what you already have at hand, and metaphoric understanding requires quite a bit of background info (conspicuously absent) you rely on the literal meaning because that's the easiest road. And that's what it's always been about.
You can see it in the world today. We choose what's easiest, most convenient. The human condition, the human nature, is to do what's familiar. So if we happen to find a halfway coherent explanation, we'll rationalize to fill in the remaining gaps and make IT suit OUR feelings and beliefs, rather than adjusting our perspective to suit the truth. And therein lies the conflict. Instead of adjusting ourselves to the truth, we adjust the truth to ourselves so we feel better about it. When we find the truth, before we ever consider the validity of the truth, we consider how we feel about it. Before we have ever decided if we believe it or not, we've already pondered to ourselves, "Do we WANT to accept this truth?"
And if we don't, we rationalize, and we either change it to suit us, or find a reason why we shouldn't accept it. And this works with every kind of inabsolute truth we've ever conceived in the history of mankind. We will think about how WE feel about it before we ever think about whether it's actually true. Because the truth doesn't matter to the majority. What matters is the world inside our head, the only place where anything is real. We don't like a truth we aren't comfortable with. And that's where our "selective comprehension" gift comes into play. We CHOOSE what we believe, we CHOOSE how we want to believe it, and we CHOOSE how we show it or when. If it was really the truth, there'd be no choice. Know it, or lie to yourself. Those are the only options. And yet we find ourself choosing...which implies a wide range of "truth", which implies varying degrees of adjustment for the purpose of comfort and ease of "passage", or ease of acceptance.
And that's how our own nature has crippled us regarding religion. And that's why I don't like religion, because it tempts us to do that, and we give in far too often for it to be truly effective. Spirituality is a more one-on-one thing, and it's much harder for others to influence you when it's a personal journey, because you are forced to come to your own answers. And when peer pressure or peer rationality doesn't encourage you to stick with the simplest definition and "don't think too much about it", you come to more accurate answers on your own.
Because the group mentality is "don't question things too much." That's how it's always been. And so, in my opinion, religion, or group-search, is a lot less effective than spirituality, or personal-search. Unless the group makes a point of managing it the personal-search way. Hence, theosophy instead of Christianity...obviously, the one is a lot less restrictive than the other, and the human condition, in groups, is always restrictive. At least with Christians, it is. And if you aren't restrictive, you're a very RELAXED Christian...which isn't how it used to be, and is more due to modern culture than anything else. But there's still traditionalists...fear of new ideas, you know.
Is it possible with having a direct relationship with God, or choosing your own way to God, but being good?
Originally posted by Elsha
reply to post by studythem1
Lets take a look at the first century. It was Paul and the apostles who planted the early church. They also looked after them while they were alive. So the church began at Pentacost and Paul and Peter were killed in the neroian persecution sometime in the 60-70ad period. Thats 30 years of apostolic oversight of the early church. We also know from church historians as well as annals of the Roman Empire that the Roman Empire failed to destroy the early church. Persecution only helped convert more people to the faith. These are all simple facts of history. I do believe that history is written by the winner however my espistemological view incorporates the sense and belief that God overules our historical information and God is able to provide that accurate enough history is passed down from generation to generation. Of course, you may disagree with that which is your right.
Now, after the apostles only the apostle John was alive. But remember that the Apostles trained and ordained and discipled the men that came after them. Example: Polycarp who was burned in the Roman Coliseum, was a disciple of the Apostle John. Many of these men are known as the early church or first century church leaders. They left epistles as well but their epistles are not apostolic and so not part of the canon of scripture.
Also remember that we know the names of some of these early churches because these church's are the church's that the epistles are named after. So corinth, modern day thessalonici, ephesus, galatia, etc etc. Paul also told the church in ephesus to make sure to read the epistle he wrote to the laodiceans. So their was early church organization.
My point, these are the facts of the early christian church according to both church historians and secular roman scholars as well as Jewish historians such as Josephus.
Basically everyone is in agreement on this except you. That means your thinking with an epistemological pre-supposition that everything is relative and it is impossible to discern or come to solid facts about church history.
That would put you at odds with not only modern day theology experts but also secular scholars of history.
By the way, I DO AGREE WITH YOU, as far as not being a fan of state religion. I never said I was. Im a christian theist who is constitutionally minded and a states rights supporter. I think the tax excempt/with strings attached, no tax status is very bad for the church. I'm in favor of modern day house or small government free churchs. I also am KJV only, I reject the new translations. And yes, I believe God can and has preserved His Word. Thats because of my epistemology as a Christian theist. However I do have empirical proof of God but thats another story entirely
reply to post by studythem1
so in that sense, does anything any scripture have to say exhibit the expression of love fully? if it does not, then it is not in line with this principle that was not only the central theme of jesus, but is the fullest expression of the creator...
You "hit the nail with the hammer!" (Not to sound like I'm mister know-it-all) but YES, I do think choosing your own way to God, but (emphasizing) being good, can (and will) lead you to God!
Originally posted by MamaJ
reply to post by studythem1
so in that sense, does anything any scripture have to say exhibit the expression of love fully? if it does not, then it is not in line with this principle that was not only the central theme of jesus, but is the fullest expression of the creator...
As for any expressions I believe this above can also be called discernment. Do you agree?