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I was raised an atheist, and my father often made fun of the clergy. I graduated from college in 1963 with degrees in biology and chemistry. In my school years, I believed that the theory of evolution explained life’s diversity.
In my postdoctoral work, I studied the chemical and electrical properties of nerve synapses. I also studied neurons, membrane pumps, transplantation, and drug desensitization. Many of the results have been published, and some articles have been selected as classical. In time, I became a member of the Learned Society of the Czech Republic, a community of scientists chosen by their peers. After the December 1989 “Velvet Revolution,” I became a professor at Charles University and was allowed to travel to the West to meet with colleagues, some of whom were Nobel laureates.
My doubts about evolution began when I was studying synapses. I was deeply impressed by the amazing complexity of these supposedly simple connections between nerve cells. ‘How,’ I wondered, ‘could synapses and the genetic programs underlying them be products of mere blind chance?’ It really made no sense. Then, in the early 1970’s, I attended a lecture by a famous Russian scientist and professor. He stated that living organisms cannot be a result of random mutations and natural selection. Someone in the audience then asked where the answer lay. The professor took a small Russian Bible from his jacket, held it up, and said, “Read the Bible—the creation story in Genesis in particular.” Later, in the lobby, I asked the professor if he was serious about the Bible. In essence, he replied: “Simple bacteria can divide about every 20 minutes and have many hundreds of different proteins, each containing 20 types of amino acids arranged in chains that might be several hundred long. For bacteria to evolve by beneficial mutations one at a time would take much, much longer than three or four billion years, the time that many scientists believe life has existed on earth.” The Bible book of Genesis, he felt, made much more sense.
His observations, along with my own nagging doubts, moved me to discuss the subject with several religious colleagues and friends...Two things amazed us. First, traditional “Christianity” actually has little in common with the Bible. Second, the Bible, though not a science book, actually harmonizes with true science...Every good scientist, regardless of his beliefs, must be as objective as possible.
Antony Garrard Newton Flew (11 February 1923 – 8 April 2010[1][2]) was a British philosopher. Belonging to the analytic and evidentialist schools of thought, he was notable for his works on the philosophy of religion.
Flew was a strong advocate of atheism, arguing that one should presuppose atheism until empirical evidence of a God surfaces. He also criticised the idea of life after death,[3] the free will defence to the problem of evil, and the meaningfulness of the concept of God.[4]
However, in 2004 he stated an allegiance to deism, stating that in keeping his lifelong commitment to go where the evidence leads, he now believes in God.[5] He later wrote the book There is a God: How the World's Most Notorious Atheist Changed His Mind…
en.wikipedia.org...
Originally posted by bogomil
Obviously this internationally known scientist has no knowledge of physics. Had he had any, he would have been wise enough not to mention the bible (and genesis) as quote of quote:
["Second, the Bible, though not a science book, actually harmonizes with true science."]
Originally posted by The GUT
Originally posted by bogomil
Obviously this internationally known scientist has no knowledge of physics. Had he had any, he would have been wise enough not to mention the bible (and genesis) as quote of quote:
["Second, the Bible, though not a science book, actually harmonizes with true science."]
Could you, kind bogomil, elucidate and enlighten us with your greater knowledge of physics then? Probably not, ahem.
Originally posted by skepticconwatcher
reply to post by Q:1984A:1776
Where does it state in Genesis that the earth is flat ?
Let me help you. It DOESN'T
www.trueorigin.org...
On Tuesday evening I attended the debate between Richard Dawkins and John Lennox at Oxford’s Natural History Museum. This was the second public encounter between the two men, but it turned out to be very different from the first. Lennox is the Oxford mathematics professor whose book, God’s Undertaker: Has Science Buried God? is to my mind an excoriating demolition of Dawkins’s overreach from biology into religion as expressed in his book The God Delusion -- all the more devastating because Lennox attacks him on the basis of science itself. In the first debate, which can be seen on video on this website, Dawkins was badly caught off-balance by Lennox’s argument precisely because, possibly for the first time, he was being challenged on his own chosen scientific ground.
This week’s debate, however, was different because from the off Dawkins moved it onto safer territory– and at the very beginning made a most startling admission. He said:
A serious case could be made for a deistic God.
This was surely remarkable. Here was the arch-apostle of atheism, whose whole case is based on the assertion that believing in a creator of the universe is no different from believing in fairies at the bottom of the garden, saying that a serious case can be made for the idea that the universe was brought into being by some kind of purposeful force. A creator.
True, he was not saying he was now a deist; on the contrary, he still didn't believe in such a purposeful founding intelligence, and he was certainly still saying that belief in the personal God of the Bible was just like believing in fairies. Nevertheless, to acknowledge that ‘a serious case could be made for a deistic god’ is to undermine his previous categorical assertion that
...all life, all intelligence, all creativity and all ‘design’ anywhere in the universe is the direct or indirect product of Darwinian natural selection...Design cannot precede evolution and therefore cannot underlie the universe.
www.spectator.co.uk...
Originally posted by The GUT
reply to post by bogomil
Having said all that then: What does science make of consciousness? Matter is one thing, consciousness quite another don't you think?
You should flag this OP, it has promise.
Originally posted by goldentorch
reply to post by The GUT
Depends how you link consciousness to free will. Your God offers free will but then denies it by saying you have to obey him in order to reap some rather ridiculous promises. Effects consciousness as it automatically cuts down on consciousness.
Originally posted by skepticconwatcher
reply to post by Q:1984A:1776
Where does it state in Genesis that the earth is flat ?
Let me help you. It DOESN'T
www.trueorigin.org...