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Originally posted by truthiron
(so It can not be historic)
And so the question is what is "the place of his sanctuary cast down"?
That sounded good. Think about it a little and expand on that thought. What you think is interesting, whatever your take is on it.
I am not good enough to participate here really,
Here's another one:
There are a number of references to the time of the end. The end of days. The end of years. The latter days. Etc.
Originally posted by jmdewey60
reply to post by Cosmic.Artifact
That sounded good. Think about it a little and expand on that thought.
I am not good enough to participate here really,
May be. What does John mean when he says that in the spirit he is taken to the temple?
What if the temple was being rebuilt yes but inside of people and not in a physical location or place and time...
Originally posted by Cosmic.Artifact
reply to post by truthiron
some people could understand that Wicked the fallen star and his original mission he was on, and who he was trying to become. Some may understand this wicked old serpent and what he is trying to do but we surely do not revere him as the truth. So then must we show him love and understanding?
page 79 As for casting down the place of His sanctuary, everybody knows that Rome did this very thing. It utterly destroyed the city of Jerusalem and its temple, and the latter has never been rebuilt. Epiphanes did not destroy the temple; he defiled it, he deliberately desecrated it; but he did not injure its structure in the least. Hence he never did what this prophecy predicted.
In passing, it ought to be noted and proclaimed from the housetops that the futurist school of prophecy, in pushing this and all the many related and parallel predictions into the future, when (they say) these things will be performed by the coming antichrist, are thereby seeking to remove the brand which the Holy Ghost in prophecy has placed upon popery. Let the true follower of Christ take heed and act accordingly.
As I have already pointed out, the position here taken is that this symbol of the little horn represents Rome in its long total career, first as the pagan or imperial despotism, warring against the Jewish people and then the early Christians. And finally, extending down to our own day and into the perilous future, warring against the Christian church. The two despotisms have ruled from the same center, and the transition from the one to the other is more in name than in fact; for the latter form is a mere continuance of the other.edit on 28-12-2010 by jmdewey60 because: (no reason given)
That's the Old Greek version. The Theodocian version is a little different:
9 And out of one of them sprang one strong horn, and it prevailed, and it struck against the south and against the east and against the north. 10 And it was raised unto the stars of the sky. And it was thrown down upon the earth from the stars and trodden by them until the commander in chief delivers the captives. And the mountains, which were from eternity, were overthrown on account of it and their place and sacrifice were taken away. And he put it to the ground, [upon the earth], and it prospered, and it emerged, and the sanctuary will be desolated. 12 And sins were on the offering, and justice was thrown to the ground, and it acted, and it prospered. 13 And I kept hearing another holy one speaking, and the other one said to the Phelmouni who was speaking, "How long will this vision continue: even the sacrifice, which has been taken away, and the sin of desolation that has been given and the sanctuaries will be desolated unto trampling?"
The later version supplanted the old version by the first or second century AD.
9 And out of one of them came one strong horn, and it grew exceedingly great toward the south and toward the host. 10 And it became great all the way up to the host of heaven. And it fell upon the earth from the host and from the stars and trampled them under foot, 11 even until the commander in chief delivers the captives. And sacrifices were overthrown on account of it. And it emerged, and things were prosperous for it, and the sanctuary will be desolated. 12 And sin was given for an offering, and justice was thrown to the ground, and it acted, and it prospered. 13 And I heard one of the holy ones speaking, and one holy one said to the Phelmouni who was speaking, "For how long will this vision continue: the sacrifice, which has been taken away, and the sin of desolation that has been given and the sanctuary and the host will be trampled under foot?"