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Originally posted by Frankidealist35
reply to post by texastig
All that means is that other people said that Jesus was god. Jesus himself said over and over that he was the son of God, or the son of man in the literal sense. He made distinctions between himself and his father- calling his father God, and he wanted for people to have closer connections with his father.
They are only different in the sense that God the Father is a Spirit Himself, that same spirit joined with the egg of a woman (Mary) and brought forth a child, Jesus Christ. Who was both 100% man, and 100% God. that's why one of His names is Emmanuel, which means: "God with us."
Originally posted by Frankidealist35
I think Ive worked out a compromise belief. I just read the epistles of John and now I think the scriptures are saying that while their spirit is one that people should both believe in God and the son of God. It is saying that their spirit is the same, but, that they are different beings. What do you all think of that interpretation? How is that for a compromise?
Nope, it's a direct reference to Daniel 7:13-14. Jesus claims divinity every time he says He is the Son of God, or Son of Man. That's why the Jews wanted Him dead. He was claiming to be God in the flesh, the Messiah.
Originally posted by Frankidealist35
reply to post by NOTurTypical
I am pretty sure that by son of man- correct me if I am wrong that he is saying that he is.their connection to heaven. That he is their link to the divine... God would be the all heavenly power but he is the Earthly power.
You're almost there..
Originally posted by Frankidealist35
reply to post by NOTurTypical
Ugh, the epistles of john state quite clearly that God is God and that he is the son of God. He may share Gods spirit but he is not God. I will post the relevant passages in a little bit. He is divine, but, he has a different role than God does. They are not one in the same. God wanted him to do things like judge people and be the Earthly connection to spread his teachings.
I know this, the Messiah was prophesied to be God made flesh. By claiming either Son of Man, Son of God, the Messiah, Anointed One, the Christ, all are claims to being God in the flesh.
Originally posted by Frankidealist35
reply to post by NOTurTypical
When he was claiming to be. the son of God all he was claiming was to be the son of God. He told people while he said that not just to believe in him but also his father. The Jews didnt like him becaause he claimed he was the son of God but because he claaimed to be the messiah. Reread the book of john.
Semantics..
Originally posted by Frankidealist35
reply to post by NOTurTypical
Actually according to the Jews, they see the messiah as a redeeming figure and one appointed by God (wikipedia) so you are not completely correct. As I have already explained Jesus was literally the son of God- that is what the scriptures say, and that is what he says. You cant interpret what he says to mean anything else but what he meant literally... according to the scriptures.
I give up with you, you're incorrect and plain text reading of the Bible states so. The Pharisees tell him flat out that he's not being put to death for his good works, but for blasphemy because him being a "mere man, claims to be God."
Originally posted by Frankidealist35
reply to post by NOTurTypical
I am pretty sure whata son is meant the same thing to he Hebrews as it did to us. Also, Jesus didnt repediately claim to be God. He continuously said that God was wih him or that the spirit of God was in him. That is different from him claiiming he is God.
Originally posted by NOTurTypical
I give up with you, you're incorrect and plain text reading of the Bible states so. The Pharisees tell him flat out that he's not being put to death for his good works, but for blasphemy because him being a "mere man, claims to be God."
Originally posted by Frankidealist35
reply to post by NOTurTypical
I am pretty sure whata son is meant the same thing to he Hebrews as it did to us. Also, Jesus didnt repediately claim to be God. He continuously said that God was wih him or that the spirit of God was in him. That is different from him claiiming he is God.
Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world. Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already. Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world. They are of the world: therefore speak they as of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error. Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. He that loveth not knoweth not God; for God is love. Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us: hereby we know that we abide in him and he in us, because he hath given us of his Spirit. And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him. Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world. There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love. We love, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen. And this commandment have we from him, that he who loveth God love his brother also.
Secondly, it is very important to learn what "Hebraisms" are (Hebrew figures of speech), and what specific terms are Hebraisms. It's vital to get the full rendering of certain terms the Bible uses.
Debates about words written by men.
Jesus said know thyself and ye will know thy God.
Um, if you look directly at the Christian texts they all say that he is the Son of God. Even the texts saying that he is Godlike, or, that he is with God, or, that he is one with God, admit that he is the Son of God, and that the Father is different from the Son. Take a look at this. He may have been God in the flesh- as to what the scripture says- when he came to Earth, but, he isn't God. I believe that's only because the spirit of the father was with him.
How can the spirit of the father be with Jesus if he is a spirit.How can a spirit have a spirit?
Originally posted by oliveoil
reply to post by Dr Expired
Debates about words written by men.
Inspired by God
Jesus said know thyself and ye will know thy God.
What? This is nonsense.Please show us where Jesus said this.