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Originally posted by nomorecruelty
You asked me, in the other thread, about my "faith", and then you started up this thread - so fair is fair, what is this "Gospel of Peace" entity - Nazarenes?
The Essene Gospel of Peace?
And if you are claiming that God isn't a "jealous" God - that is changing the King James Bible into what *you* want it to mean.
Deuteronomy 6:15 (King James Version) 15(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
So what "faith" are you, Leo?
And more important, what "bible" do you follow?
Originally posted by LeoVirgo
But if you do decide...umm....not sure you will find a man in the sky.
Originally posted by nomorecruelty
Obviously you do not subscribe to the true Word of God, who, by the way, IS a "He" as in "Father, and Son".
26 ¶ And God said, Let us make man in our image, 1 Cor. 11.7 after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
Originally posted by LeoVirgo
But all that await for it to be so, for God...there is still time to take a good look around and open their eyes.
Originally posted by yodagod
reply to post by LeoVirgo
Shame on man for tainting the desires of God...such as preaching that God desires things of Earth.
Shame on you for claiming that an entity that created "everything" could somehow possibly need something .
"Of the Election of the Jews...." In that chapter Spinoza argues that the claim that the Jews are God's chosen people is no longer valid. Further, their former elected status was not a consequence of any qualities or religious beliefs particular to them but was the result of their past political good fortune. The fall of the Jewish state marked the end of their chosenness: [T]he Hebrew nation was not chosen by God before others by reason of its intellect or of its peace of mind, but by reason of the social order and of the fortune by which it acquired a state and by which it kept [a state] for many years. . . . [S]ince God is equally well disposed to all and chose the Hebrews only with respect to their social order and their state, we conclude that . . . there is no difference between [a Jew] and a gentile.