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An Atheist Defends Religion
New Book Blasts Attacks by Unbelievers
In "An Atheist Defends Religion: Why Humanity is Better Off with Religion Than Without It," (Alpha Books), Bruce Sheiman offers a new perspective to the contest between believers and atheists.
The "God question" can't be resolved to the satisfaction of the contending sides, he states but what Sheiman does set out to do is to consider the value of religion itself. He does not seek to prove God exists, but defends religion as a cultural institution.
Regarding his personal views, Sheiman explains that he is not a person of faith, but he does not "stridently repudiate God." He describes himself as an "aspiring theist" because "religion provides a combination of psychological, emotional, moral communal, existential, and even physical-health benefits that no other institution can replicate."
The best way to convincingly dismiss the case for atheism, he explains in his introduction to the book, is not by arguments that seek to prove the existence of God, but to demonstrate the enduring contribution of religion.
"Religion's misdeeds may make for provocative history, but the everyday good works of billions of people is the real history of religion, one that parallels the growth and prosperity of humankind," Sheiman affirms.
One way that religion benefits us is by giving our lives meaning, Sheiman notes. We are aware we live in a world of great power and potentiality, but in contrast to animals that just live in a utilitarian relationship with the world, humans are aware that this world exists apart from ourselves.
Sheiman then recounts some examples of how primitive societies sought to give sense to their lives in the midst of the wider world by means of religion. Their myths and rituals helped those peoples to connect the mortal realities to the eternal and spiritual.
In the modern world science has in many cases replaced religion in terms of explaining the world and the universe, but Sheiman points out, while we can accept what science says about how the universe works, this does not explain to us what it means for our lives.
In other words, how the world works is not the same as why the world works. In our drive to discover what Sheiman terms lowercase truth -- facts and knowledge -- we have sacrificed uppercase truth -- meaning and purpose.
Moral nature
Another aspect of religion is morality. It's clear that people can be moral without religion, Sheiman affirms, but it's also evident that religion makes people good. In fact, he asserts, humans exhibit ethical behavior that goes well beyond the explanatory power of group cohesiveness.
Progress
In another chapter of the book, Sheiman relates how religion was behind the Western world's progress in such fields as democracy and freedom, and science and technology.
Read more: Zenit
Originally posted by hippomchippo
Any benifit from religion can be gained through purely secular means
Originally posted by randyvs
Some people actually have a talent for being able to step outside themselves to gain a larger perspective.
Originally posted by Mr Mask
Originally posted by hippomchippo
Any benifit from religion can be gained through purely secular means
Any one-line post trying to detail what religion can or can not achieve in one's life verses what you call "secular means" , is probably not the correct answer.
I am just going to allow you to make that sweeping judgment on behalf of each individual's life on earth.
Good try though...
It seems to me that they are just creating hard feelings between the two camps.
I actually come at it from the position of it being a right enumerated in the Constitution. I support freedom of religion as strongly as I do freedom of speech or the right to bear arms
Originally posted by FortAnthem
Wow, I did a thread about atheists that didn't get flamed by the atheists. I must be loosing my touch.
Could it be that all atheists aren't Christian hating zealots who would like nothing better than to see all Christians herded into concentration camps for a "final solution"?
I will have to say I was pleasantly surprised by the friendly response from the atheists to this thread. Judging by all of the flame wars I see on these boards between Christians and atheists, I thought it might have been impossible for the two groups to see eye to eye, much less live in peace.
Now I have hope that there may be some possibility for peaceful co-existence.
For those of you who responded positively to this thread, about the hard core militant atheists like Dawkins who spend most of their energies assaulting Christianity and religion in general, do you feel they are doing more harm than good to the atheist cause or do you feel they are on the right track?
It seems to me that they are just creating hard feelings between the two camps.
[edit on 22-2-2010 by FortAnthem]
“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, blood-thirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”
The terms militant atheism and militant atheist are designations applied to atheists who are, or are perceived to be, hostile towards religion. The term has been used going back to at least 1894 [1] and it has been applied to people from Thomas Hobbes onwards. It had a specific application within the materialism of Marxism–Leninism, and in the early years of the Soviet Union, and more recently the term has been used, frequently pejoratively, to describe atheists such as Richard Dawkins,[2] Christopher Hitchens,[3] Sam Harris[4] and Daniel Dennett.[5]
Wickipedia
Originally posted by randyvs
reply to post by FortAnthem
I find the things you say very true most of the time. Never have I read anything disrepectful or insulting. You are of a standard I would do well to hold even myself up to. I will continue to wrestle with my emotions I'm sure. I do have goals.