As Jonathan Wells notes: "The most fundamental problem of evolution, the origin of species, remains unsolved. Despite centuries of artificial breeding and decades of laboratory experiments, no one has ever observed speciation (the evolution of a species into another species) through variation and selection. What Darwin claimed is true for all species has not been demonstrated for even one species" (The Politically Incorrect Guide to Darwinism and Intelligent Design, 2006, p. 64).
So instead of a "tree of life" that begins with one or a few common ancestors and then branches out, there is actually an inverted and quite divided "tree of life," where the branches of life were very diverse and numerous at the beginning. Through extinction and sudden appearances, we have fewer kinds of life-forms today than in the past.
"Of all the icons of evolution," adds Dr. Wells, "the tree of life is the most pervasive because descent from a common ancestor is the foundation of Darwin's theory...Yet Darwin knew—and scientists have recently confirmed—that the early fossil record turns the evolutionary tree of life upside down. Ten years ago it was hoped that molecular evidence might save the tree, but recent discoveries have dashed that hope. Although you would not learn it from reading biology textbooks, Darwin's tree of life has been uprooted" (ibid., p. 51).
#10 His rejection of biblical creation by God
Charles Darwin was a man of his times. The 19th century saw many major social upheavals—political, philosophical, economic and religious—and Darwin was deeply shaped by them.
Some 11 years after writing The Origin of Species, he candidly admitted his two main purposes for writing it: "I may be permitted to say, as some excuse, that I had two distinct objects in view; firstly, to show that species had not been separately created, and secondly, that natural selection had been the chief agent of change...
"Some of those who admit the principle of evolution, but reject natural selection, seem to forget, when criticizing my book, that I had the above two objects in view; hence if I have erred in giving to natural selection great power, which I am very far from admitting, or in having exaggerated its power, which is in itself probable, I have at least, as I hope, done good service in aiding to overthrow the dogma of separate creations" (The Descent of Man, 1871, p. 92).
Notice that the first reason for writing his book was religious—for he sought "to overthrow the dogma of separate creations." In other words, he had no room for a religious version of origins involving the Creator God of the Bible. He promoted the idea that the world of matter and energy, mainly through natural selection and variation, might well account for all life we see around us—a philosophy of science known as scientific materialism.
Instead he pigeonholed creationists as having to believe in a recent creation and in "fixed" species confined to specific geographical regions. This was a straw man he set up so he could then bash it time after time in his writings. For him, evolution was "scientific" and was to be viewed with an open mind—but within a closed materialistic system—minimizing or eliminating any role for intelligent design or God.
Yet instead of the data accumulated during the next 150 years pointing toward blind and random causes of nature doing the creating, we now see it, based on molecular, chemical, biological and astronomical evidence, pointing to a supremely intelligent Designer of all.
Darwin's bicentennial has arrived but, as Phillip Johnson predicts, Darwin's ideas will eventually end up in the trash heap of history. Johnson concludes: "Every history of the twentieth century has three thinkers as preeminent in influence: Darwin, Marx, and Freud... Yet Marx and Freud have fallen... I am convinced that Darwin is next on the block. His fall will be the mightiest of the three" (Defeating Darwinism by Opening Minds, 1997, p. 113).
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