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Originally posted by Supercertari
Christianity, the Church, has a martyrology which is full of those who knew they would get killed if they practiced their faith openly, so, they did. From the earliest days of the Church to Iraq today.
Many Gnostic sects quite enjoyed hitting themselves with sticks in response to their Manichaean tendencies (described in some posts here) that seeks to distinguish two creative forces, one for the material, one for the spiritual. Actions not of “self-mortification” in intent but of rejection of the flesh, one of many contradictions of the Incarnation proposed by Gnosticism.
Originally posted by Myrtales Instinct
So why doesn't your "Holy Church" teach the Bridal Chamber rite? This is the act of consumation of marriage to God - it is the proof that takes the believer from faith to knowing ...
36. Let us rejoice, Beloved,
and let us go forth to behold ourselves in your beauty,
to the mountain and to the hill,
to where the pure water flows,
and further, deep into the thicket...
The Eucharist, as the sacrament of charity, has a particular relationship with the love of man and woman united in marriage. A deeper understanding of this relationship is needed at the present time. "The Eucharist is the sacrament of our redemption. It is the sacrament of the Bridegroom and of the Bride." Moreover, "the entire Christian life bears the mark of the spousal love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath which precedes the wedding feast, the Eucharist."... Indeed, in the theology of Saint Paul, conjugal love is a sacramental sign of Christ's love for his Church, a love culminating in the Cross, the expression of his "marriage" with humanity and at the same time the origin and heart of the Eucharist.
Originally posted by Supercertari
The "Bridal Chamber Rite" is a corruption of the ancient and continuing expression of the spousal nature of the union of God and His people. This has been "gnosticised" by making it particular to the individual knower and thus fails to appreciate the moment of consumation of the bond between God and all humanity in the sacrifice of Calvary, to which we are invited to be continually present in the Eucharist.
Originally posted by LeoVirgo
reply to post by badmedia
Thank you for sharing your experience and understanding badmedia. Much of it resonates with me.
I too feel we are all a part of God, Jesus was God, we are all God...but no one is God without all of the other variables. The equation only is understood with unity of all things that make God. (my ideas might differ a little, but I feel we are mostly on the same page).
We are worthy!! We are loved more then we can imagine. I too find God to be a consciousness...so truly, we were mere thoughts in the beginning (a true part of Thee). I find this understanding to be so very deep and innocent that the simple man often will over look it.
I loved your experience!! It helps me see that others feel this too.
LV