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originally posted by: thedeadtruth
Ok so if that is true.
If it was Gods intention for us to be above the animals and command over them from day one. And he could make us in any image he wanted. Why did he not give us a unique physical structure.
Why do we share so many similar body parts to animals. Why do we look like all primates ? Why did he specifically choose primates as a template for us, after he made them.
Why are we not our own obviously separate species.
Serious question. Really.
originally posted by: JackReyes
Thank you for sharing that with me. I understand you. I know a lot of former religious people who are atheists, and mostly the reason is because of hypocritical religion.
originally posted by: thedeadtruth
spygeek
Thankyou for a very well put together dialog that reflects the balance of science and religion I wish all people had.
We are more similar than you could imagine.
PS. The pretender comment was aimed at fundamentalist pretending to engage in a dialog. But miss the forest for the trees even in their own beliefs. You are clearly not one of these.
Respect.
originally posted by: randyvs
a reply to: TzarChasm
TzarChasm in the case of evolution, you are the hero!
What a total fascist comment.
Here's a thought, if you can't stand the heat stay out of the kitchen.
the "image" referred to in genesis is not an image of "physical structure", it is an image of "mental structure". we are the only animals on the planet with the ability to logically reason and perform abstract thought. this is what is meant by "created in our image".
Currently we are on top of the intelligence chart but that does not mean that the universe intended for it to be so.
originally posted by: randyvs
a reply to: toktaylor
Currently we are on top of the intelligence chart but that does not mean that the universe intended for it to be so.
Coupling our physical ability in relation to this 3-D physical
existence with our mental capicity we learn to navigate
and have dominion. This can not be with out intent.
Lucky for us that the intentioner left us a letter telling
us exactly that.
originally posted by: randyvs
a reply to: spygeek
the "image" referred to in genesis is not an image of "physical structure", it is an image of "mental structure". we are the only animals on the planet with the ability to logically reason and perform abstract thought. this is what is meant by "created in our image".
Total crap!
Image- a representation of the external form of a person or thing.
IMAGE
im'-aj (tselem; eikon):
Its usage falls under 3 main heads.
(1) "Image" as object of idolatrous worship (translations about a dozen words, including maccekhah, "molten image" (Deuteronomy 9:12, etc.); matstsebhah, in the King James Version translated "image" or "pillar," in the Revised Version (British and American) always "pillar" (Exodus 23:24, etc.); pecel, "graven image" (Exodus 20:4, etc.); tselem, "image" (2 Kings 11:18, etc.); eikon, "image" (e.g. Revelation 14:9));
(2) of man as made in the image of God; (3) of Christ as the image of God. Here we are concerned with the last two usages:
I. Man as Made in the Divine Image.
1. In the Old Testament:
To define man's fundamental relation to God, the priestly writer in Genesis uses two words:
"image" (tselem) and "likeness" (demuth); once employing both together (Genesis 1:26; compare Genesis 5:3), but elsewhere one without the other, "image" only in Genesis 1:27; 9:6, and "likeness" only in 5:1. The priestly writer alone in the Old Testament uses this expression to describe the nature of man, though the general meaning of the passage Genesis 1:26 is echoed in Psalms 8:5-8, and the term itself reappears in Apocrypha (Sirach 17:3; The Wisdom of Solomon 2:23) and in the New Testament (see below).
The idea is important in relation to the Biblical doctrine of man, and has figured prominently in theological discussion. The following are some of the questions that arise:
(1) Is there any distinction to be understood between "image" and "likeness"? Most of the Fathers, and some later theologians, attempt to distinguish between them.
(a) Some have referred "image" to man's bodily form, and "likeness" to his spiritual nature (Justin Martyr, Irenaeus).
(b) Others, especially the Alexandrian Fathers, understood by the "image" the mental and moral endowments native to man, and by the "likeness" the Divine perfections which man can only gradually acquire by free development and moral conflict (Clement of Alexandria and Origen), or which is conferred on man as a gift of grace.
(c) This became the basis of the later Roman Catholic distinction between the natural gifts of rationality and freedom (= the image), and the supernatural endowments of grace which God bestowed on man after He had created him (the likeness = donum superadditum). The former remained after the Fall, though in an enfeebled state; the latter was lost through sin, but restored by Christ. The early Protestants rejected this distinction, maintaining that supernatural righteousness was part of the true nature and idea of man, i.e. was included in the "image," and not merely externally superadded. Whatever truth these distinctions may or may not contain theologically, they cannot be exegetically inferred from Genesis 1:26, where (as is now generally admitted) no real difference is intended.
We have here simply a "duplication of synonyms" (Driver) for the sake of emphasis. The two terms [image and likeness] are elsewhere used interchangeably.
originally posted by: spygeek
it is perfectly acceptable and logical to interpret the "image" referred to in genesis is not an image of "physical structure", and that it is an image of "mental and moral structure". we are the only animals on the planet with the ability to logically reason and demonstrate a degree of free will. these natural endowments can be what is meant by the usage of the term "image" in the biblical phrase "created in our image".
originally posted by: toktaylor
a reply to: spygeek
This is a good attempt to "modernize" the concept of the bible to science, However, the bible is still the ramblings of culture long past, with stories, borrowings from other folk tales, errors and inaccuracies.
There is no evidence to support that nature/universe is a personal caring entity and that man is the core subject/interest of nature. I think the evidence suggest that we have evolved and learned to study and understand some aspects of the universe to our benefits..nothing more.
On the subject of intelligence, there has been extensive and well-documented research that has found evidence of some key elements of high intelligence in ape, dolphins, elephants, crows, fish and octopuses including self awareness, emotional understanding, problem solving and reasoning, culture, and language.
Currently we are on top of the intelligence chart but that does not mean that the universe intended for it to be so.
originally posted by: TerryDon79
originally posted by: spygeek
it is perfectly acceptable and logical to interpret the "image" referred to in genesis is not an image of "physical structure", and that it is an image of "mental and moral structure". we are the only animals on the planet with the ability to logically reason and demonstrate a degree of free will. these natural endowments can be what is meant by the usage of the term "image" in the biblical phrase "created in our image".
Surely by that statement it could be said that the entire bible could be "interpretation"? If that's the case and it's all interpretation we can also go on the assumption that everything in the bible isn't literal and is only a "mental and moral structure" made by man.
That's my interpretation anyway
I don't understand evolution.