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I don't think I can post anything coherent at the moment.
That being said, why is it the responsibility of Christians with no affiliation with these scammers to "rein in your own"? If corruption is readily acknowledged by Christians and non-Christians alike, and has absolutely no bearing in relation to one's faith, why put the onus on the many not involved? Or is it simply guilt by association?
originally posted by: BuzzyWigs
a reply to: Boscowashisnamo
That being said, why is it the responsibility of Christians with no affiliation with these scammers to "rein in your own"? If corruption is readily acknowledged by Christians and non-Christians alike, and has absolutely no bearing in relation to one's faith, why put the onus on the many not involved? Or is it simply guilt by association?
well, would'nt Islam be more accepted here if there weren't the extremists poisoning the whole pot?
I remember a few years ago asking a Muslim, "How are we supposed to tell the difference between those of you who are extremists, and those of you who aren't? With a 'wink wink nudge nudge' question?
We were telling those Muslims saying that Islam was the answer that they needed to rein in their extremists unless they wanted the whole world to judge them by that 'propaganda' that besmirches them!
James 4
You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4 You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.
Mathew 6
6 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.
Yes, it is. I am offering the "not-like-that" Christians an opportunity to present their side. To convince me that they actually don't want a theocracy. And don't want to go to war again/still, and don''t want to prevent those in need from having help like housing and food, and retirement benefits like Medicaid and Social Security......rather than what their political "heroes" are saying.
feel it's a pretty broad brush to paint an entire group of people with.
Extremists of all stripes that value violence, extortion, and preying upon the weak and impressionable are of concern to all,
not just the affiliated in name only. Policing your own is spurred on by those within who seek to eradicate extremists from perverting tenets to fit a dark agenda
People should actually read the bible then they would know that prosperity teachers are charlatans.
Both the teachers and their disciples have received their rewards.
Source
Plato also believed that an ideal state, embodying the highest and best capabilities of human social life, can really be achieved, if the right people are put in charge. Since the key to the success of the whole is the wisdom of the rulers who make decisions for the entire city, Plato held that the perfect society will occur only when kings become philosophers or philosophers are made kings. (Republic 473d)
Only those with a philosophical temperament, Plato supposed, are competent to judge between what merely seems to be the case and what really is...
The democratic process relies on the assumption that citizens (the majority of them, at least) can recognize the best political candidate, or best policy idea, when they see it. But a growing body of research has revealed an unfortunate aspect of the human psyche that would seem to disprove this notion, and imply instead that democratic elections produce mediocre leadership and policies.
The research, led by David Dunning, a psychologist at Cornell University, shows that incompetent people are inherently unable to judge the competence of other people, or the quality of those people's ideas.