Saint4God, you said
A historian who wants to know when and where events occurred would have a difficult time pinning everything down in
the Bible and matching it up with a timeline, however, those historians who want to know about to sociological context of the people, their
interactions and culture would be moreso richly rewarded.
I absolutely agree with the latter part of your statement and only partially with the
first, in that the problem is not pinning down the timeline, but attesting to the situations or claims within the Bible. Much history has been made
available to us in the last 200 years, which has allowed us to look back into the past. Egyptian soil, as far as Biblical timelines are concerned, has
been more than generous to historians. While it might seem from reading The Bible that Israelites were only a nomadic people for forty years, they
were in fact not only nomadic but spread all over the Middle East, well into the time of Jesus, and in fact even after the Exodus, had quite an
affinity with Egypt, with probably the largest Hebrew populations of all of the area. Much of the Bible has been dated as a result of Egyptian
artifacts, and it was precisely during the Alexandrian times they enjoyed the most prosperity and freedom of religion. I�ll come back to this as it
goes to respond to Amadeus.
With regard your literal and lore perception, I will first repeat what I have said on previous posts; For Christians the truth is contained within the
NT, one just needs to learn how to discern it from the fiction, and that fiction arises from the spinning of truth, propaganda, and creative licence
of agenda driven men who set out to create a new religion. So yes, the fables also exist. We must first remember that there is no historical evidence
of Jesus, more than just an oddity or omission when one considers there that the scribes, whether Essene, of devout Jewish scribes want us to believe
they carefully recorded the history of Israel from day one.
At the time of Jesus, the Jews were going through one of the worst and longest times of persecution than ever before, yet we are expected to believe
that this man lived and caused them great problems and disruption during the vicious reign of the Herods, but the Jews could not be bothered to record
his existence, not even to say their temple was defiled. Consider now, that during his time that the Jews were well scattered throughout the region,
from Iraq, to Syria, to Egypt, and the NT recounts how Christ had multitudes of followers everywhere he went; you would think that feeding 5,000
people in that day and age by a miraculous act would result in a quick spreading of the word, and massive growth in followers. Acts too recounts
multitudes of growth, yet, Christianity was having a great deal of difficulty establishing itself well into the second century. As far as the better
fables in the NT go, I find Jesus� venture into the temple and throwing out those within it a real charm. One man against how many? And they allowed a
heretic to destroy their wares, scatter their money and toss them out of their exalted place. They killed for far less heresy. This sudden docility
from a people whose history is plagued with battle, and whose people themselves were certainly not being docile to Herod�s or Antipas� guard, demands
quite a leap of belief. Prior to this very story, we are told Jesus makes his way into Jerusalem where a great multitude gathered, singing praises to
Hosannah in his name, �and all the city was moved. And, the multitude said, this is Jesus the prophet of Nazareth of Galilee.� All these miracles and
healings he perfumed to and before multitudes, and they praise him as before, yet, when Pilate places his faith in the hands of the multitude, his
multitudinous followers must have all been at home.
Amadeus, following up on Egypt then. Yes I am quite aware the LXX refers to the Pentateuch initially, to which the other books were later added
while still being known as the Septuagint, and still later, gaining popularity as the Greek bible. But the Egyptian reference is important, since the
findings at Oxyrhynchus provide a seminal history of Christianity under the Greeks, where the book of Matthew, the only one of prominence became an
integral part of their Biblical reproductions along with the LXX in all its aprocryphal glory, and some of the greatest insight into the manipulated
NT texts of today. Poor choice of word when I said, �earlier than the LXX� It should have been earlier than the LXX as in Codex Vaticanus.