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Most biblical and ancient Near Eastern scholars argue that the flood is a mythical story adopted from earlier Mesopotamian flood accounts. These earlier accounts include the 17th century BCE Sumerian flood myth Eridu Genesis,[5] the 18th century BCE Akkadian Atra-Hasis Epic,[6] and the Epic of Gilgamesh,[7] which are some of the earliest known examples of a literary style of writing. The most complete version of the Epic of Gilgamesh known today is preserved on 12 clay tablets from the library of Assyrian king Ashurbanipal (685-627 BCE). This extant Akkadian version is derived from earlier Sumerian versions. In the story, Gilgamesh and his companion, a wild man-beast named Enkidu, travel the world on a number of quests that ultimately displease the gods. After the death of Enkidu, Gilgamesh embarks on a journey to learn the secret of eternal life by visiting the immortal flood hero, Utnapishtim. Utnapishtim tells Gilgamesh how the god Ea (equivalent to the Sumerian god Enki) revealed the gods' plan to destroy all life with a great flood, and how they instructed him to build a vessel in which he could save his family, friends, and livestock. After the flood, the gods repented for destroying the world and made Utnapishtim immortal.
These flood stories appear to have been transmitted to the Israelites early in Israel's history. Contact between the Assyrians and the Israelites is known from the conquest of Israel and its capitol, Samaria, in 721 BCE by Assyrian King Shalmaneser V (727-722 BCE),[8] and from the attempted conquest of Jerusalem by the Assyrian King Sennacherib (704-681 BCE). These stories were apparently modified to conform to a monotheistic faith, but retained characteristics such as the destruction of nearly all living things via a flood, the salvation of a select few people and animals by the construction of a boat, and the regret of the deity for the flood, prompting a promise not to do so again. Thus, like many of the early stories in Israel's primordial history,[9] the flood story appears to be an adaptation and integration of a previously known myth into the theology of Israel.
Recently an ice core nearly two miles long has been extracted from the Greenland ice sheet. The first 110,000 annual layers of snow in that ice core (GISP2) have been visually counted and corroborated by two to three different and independent methods as well as by correlation with volcanic eruptions and other datable events. Since the ice sheet would have floated away in the event of a global flood, the ice core is strong evidence that there was no global flood any time in the last 110,000 years.
originally posted by: watchitburn
I think it's likely that the flood stories came from the Younger Dryas period.
originally posted by: nugget1
In Chan Thomas' book 'The Adam and Eve Story' he tells of a great cataclysm when an asteroid hit the earth, causing a world-wide tsunami that washed over the earth.
That’s a massive ship, obviously. And it needed to be. Its purpose was to accommodate two members of every single species on the planet—millions of animals, plants, and fungi. The interiors had to be build accordingly. The task was more monumental than building any of the known wonders of the world, especially since wonders took many hundreds of years to build with thousands upon thousands of people working on it. For the ark, four people had to build it in less than a century, according to Genesis. Noah and his three sons supposedly built it in 82 years. Four people. To build a structure comparable in complexity and scale as the Pyramids of Egypt.
Even if thousands collaborated to build the massive structure, 82 years is still both a long and a short time to effectively finish the task. It’s too short because the ship is so big and complex and gathering the materials alone would have taken many decades, that it’s hard to believe it took less than half a millennium. And it’s too long because, as is usually the problem in wood shipbuilding, by the time the later layers of the ark were placed, the earlier wooden pieces would’ve rotten away already.
TOO FEW GENES - Second, all animals, humans included, require genetic variation to survive. Human genes were reduced to just the lineage of Noah and his wife—a single line. The same for all other animals, if we take the tale literally. That’s absurd. All in all, conservation experts estimate that it takes a minimum of 50 organisms of a single lineage for it to survive, depending on the species. And even that is debatable. 50 leaves no room for error; if only a few were to die, say, by hitting their head after violent winds rocked the ark (which must’ve happened), then that’s that. And that’s with 50. Two is simply impossible. In fact, many biologists argue we’d need around 150 specimens to account for minor incidents—and far more to account for severe situations.
Most biblical and ancient Near Eastern scholars argue that the flood is a mythical story adopted from earlier Mesopotamian flood accounts. These earlier accounts include the 17th century BCE Sumerian flood myth Eridu Genesis,[5] the 18th century BCE Akkadian Atra-Hasis Epic,[6] and the Epic of Gilgamesh,[7] which are some of the earliest known examples of a literary style of writing. The most complete version of the Epic of Gilgamesh known today is preserved on 12 clay tablets from the library of Assyrian king Ashurbanipal (685-627 BCE). This extant Akkadian version is derived from earlier Sumerian versions. In the story, Gilgamesh and his companion, a wild man-beast named Enkidu, travel the world on a number of quests that ultimately displease the gods. After the death of Enkidu, Gilgamesh embarks on a journey to learn the secret of eternal life by visiting the immortal flood hero, Utnapishtim. Utnapishtim tells Gilgamesh how the god Ea (equivalent to the Sumerian god Enki) revealed the gods' plan to destroy all life with a great flood, and how they instructed him to build a vessel in which he could save his family, friends, and livestock. After the flood, the gods repented for destroying the world and made Utnapishtim immortal.
These flood stories appear to have been transmitted to the Israelites early in Israel's history. Contact between the Assyrians and the Israelites is known from the conquest of Israel and its capitol, Samaria, in 721 BCE by Assyrian King Shalmaneser V (727-722 BCE),[8] and from the attempted conquest of Jerusalem by the Assyrian King Sennacherib (704-681 BCE). These stories were apparently modified to conform to a monotheistic faith, but retained characteristics such as the destruction of nearly all living things via a flood, the salvation of a select few people and animals by the construction of a boat, and the regret of the deity for the flood, prompting a promise not to do so again. Thus, like many of the early stories in Israel's primordial history,[9] the flood story appears to be an adaptation and integration of a previously known myth into the theology of Israel.
Most biblical and ancient Near Eastern scholars argue that the flood is a mythical story adopted from earlier Mesopotamian flood accounts. These earlier accounts include the 17th century BCE Sumerian flood myth Eridu Genesis,[5] the 18th century BCE Akkadian Atra-Hasis Epic,[6] and the Epic of Gilgamesh,[7] which are some of the earliest known examples of a literary style of writing.
Most biblical and ancient Near Eastern scholars argue that the flood is a mythical story adopted from earlier Mesopotamian flood accounts. These earlier accounts include the 17th century BCE Sumerian flood myth Eridu Genesis,[5] the 18th century BCE Akkadian Atra-Hasis Epic,[6] and the Epic of Gilgamesh,[7] which are some of the earliest known examples of a literary style of writing. The most complete version of the Epic of Gilgamesh known today is preserved on 12 clay tablets from the library of Assyrian king Ashurbanipal (685-627 BCE). This extant Akkadian version is derived from earlier Sumerian versions. In the story, Gilgamesh and his companion, a wild man-beast named Enkidu, travel the world on a number of quests that ultimately displease the gods. After the death of Enkidu, Gilgamesh embarks on a journey to learn the secret of eternal life by visiting the immortal flood hero, Utnapishtim. Utnapishtim tells Gilgamesh how the god Ea (equivalent to the Sumerian god Enki) revealed the gods' plan to destroy all life with a great flood, and how they instructed him to build a vessel in which he could save his family, friends, and livestock. After the flood, the gods repented for destroying the world and made Utnapishtim immortal.
These flood stories appear to have been transmitted to the Israelites early in Israel's history. Contact between the Assyrians and the Israelites is known from the conquest of Israel and its capitol, Samaria, in 721 BCE by Assyrian King Shalmaneser V (727-722 BCE),[8] and from the attempted conquest of Jerusalem by the Assyrian King Sennacherib (704-681 BCE). These stories were apparently modified to conform to a monotheistic faith, but retained characteristics such as the destruction of nearly all living things via a flood, the salvation of a select few people and animals by the construction of a boat, and the regret of the deity for the flood, prompting a promise not to do so again. Thus, like many of the early stories in Israel's primordial history,[9] the flood story appears to be an adaptation and integration of a previously known myth into the theology of Israel.