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In this paper, I will try to show that the idea that there can be consciousness without some form of attention, and high-level top-down attention without consciousness, originates from a failure to notice the varieties of forms that top-down attention and consciousness can assume. I will present evidence that: there are various forms of attention and consciousness; not all forms of attention produce the same kind of consciousness; not all forms of consciousness are produced by the same kind of attention; there can be low-level attention (or preliminary attention), whether of an endogenous or exogenous kind, without consciousness; attention cannot be considered the same thing as consciousness.
Conclusion
In this paper, we have seen that the idea that there can be consciousness without some form of attention, and high-level top-down attention without consciousness, originates from a failure to notice the varieties of forms that top-down attention and consciousness can assume. Overlooking the fact that both attention and consciousness can assume a variety of forms may lead one to: mistake the effects of a form of attention for the effects of another form of attention; ignore that subjects can adopt different attentional strategies depending on the specific task they are required to perform; fail to notice that different attentional strategies may yield different types of awareness. Once the varieties of forms of attention and consciousness are taken into consideration, the necessity of attention for consciousness can hardly be denied. As we have seen, there can be low-level attention or preliminary attention without consciousness, but there cannot be high-level top-down attention without consciousness. High-level top-down attention always implies some form of consciousness. On the contrary, low-level or preliminary attention can either imply consciousness (such as when the cocktail party effect occurs) or absence of consciousness. Even if attention cannot be considered the same thing as consciousness, some form of attention is always necessary for consciousness.
originally posted by: Observer19
a reply to: Kenzo
If you or anyone has ever deeply meditation to where there is nothing but empty consciousness, then you have reached a place where this animal-given attention thing is not present. Attention destroys consciousness. To a fine degree, attention composes 99.9-per cent of our lives. That is exactly our problem, almost pure animalistic behavior. No wonder we understand nothing.