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Father of Emanuel
app that's written to make people think that they are being stalked?
My family was like royalty, and great Grandmother reminded my great Grandfather of that fact daily for his entire life.
friend of mine used this photo to say that the beatles were affiliated to freemasonry because this is the “Hidden Hand” symbol
The rapture is an eschatological theological position held by some Christians, particularly within branches of American evangelicalism, consisting of an end-time event when all Christian believers who are alive, along with resurrected believers, will rise
How did Coca-Cola influence Santa Claus?
Coca-Cola Helped Shape the Image of Santa
So Coca-Cola commissioned Michigan-born illustrator Haddon Sundblom to develop advertising images using Santa Claus — showing Santa himself, not a man dressed as Santa.
This is the star of the east
In the villa of Ormen, in the villa of Ormen
Stands a solitary candle, ah ah, ah ah
In the centre of it all, in the centre of it all
Your eyes
On the day of execution, on the day of execution
Only women kneel and smile, ah ah, ah ah
At the center of it all, at the center of it all
Your eyes
Your eyes
Ah ah ah
Ah ah ah
In the villa of Ormen, in the villa of Ormen
Stands a solitary candle, ah-ah, ah-ah
At the center of it all, at the center of it all
Your eyes
Your eyes
Ah ah ah
Something happened on the day he died
Spirit rose a metre then stepped aside
Somebody else took his place, and bravely cried
(I'm a blackstar, I'm a blackstar)
How many times does an angel fall?
How many people lie instead of talking tall?
He trod on sacred ground, he cried loud into the crowd
(I'm a blackstar, I'm a blackstar, I'm not a gangster)
I can't answer why (I'm a blackstar)
Just go with me (I'm not a filmstar)
I'ma take you home (I'm a blackstar)
Take your passport and shoes (I'm not a popstar)
And your sedatives, boo (I'm a blackstar)
You're a flash in the pan (I'm not a marvel star)
I'm the great I Am (I'm a blackstar)
I'm a blackstar, way up, oh honey, I've got game
I see right, so wide, so open-hearted it's pain
I want eagles in my daydreams, diamonds in my eyes
(I'm a blackstar, I'm a blackstar)
Something happened on the day he died
Spirit rose a metre then stepped aside
Somebody else took his place, and bravely cried
(I'm a blackstar, I'm a star star, I'm a blackstar)
I can't answer why (I'm not a gangster)
But I can tell you how (I'm not a flam star)
We were born upside-down (I'm a star star)
Born the wrong way 'round (I'm not a white star)
(I'm a blackstar)
('m not a gangster)
(I'm a blackstar, I'm a blackstar)
In the villa of Ormen stands a solitary candle
Ah ah, ah ah
At the centre of it all, your eyes
On the day of execution, only women kneel and smile
Ah ah, ah ah
At the centre of it all, your eyes
Your eyes
Ah ah ah
originally posted by: MrBlaq
a reply to: AugustusMasonicus
Disprove it with actions and break your oath.
Till then I view your assumption as absolute BS.
originally posted by: TheConstruKctionofLight
a reply to: SeaWorthy
St Nicholas was associated with the gift giving legend of Xmas, Now if you can show me how St Nicholas is "the light bringer" I may be impressed"
wiki
How did Coca-Cola influence Santa Claus?
Coca-Cola Helped Shape the Image of Santa
So Coca-Cola commissioned Michigan-born illustrator Haddon Sundblom to develop advertising images using Santa Claus — showing Santa himself, not a man dressed as Santa.
www.washingtonpost.com...
Frazer approached the topic of religion from a cultural — not theological — perspective, and he linked the dating of Christmas to earlier pagan rituals. Here’s what the 1922 edition of the “The Golden Bough” says about the origins of Christmas, as published on Bartleby.com:
An instructive relic of the long struggle is preserved in our festival of Christmas, which the Church seems to have borrowed directly from its heathen rival. In the Julian calendar the twenty-fifth of December was reckoned the winter solstice, and it was regarded as the Nativity of the Sun, because the day begins to lengthen and the power of the sun to increase from that turning-point of the year.
The ritual of the nativity, as it appears to have been celebrated in Syria and Egypt, was remarkable. The celebrants retired into certain inner shrines, from which at midnight they issued with a loud cry, “The Virgin has brought forth! The light is waxing!” The Egyptians even represented the new-born sun by the image of an infant which on his birthday, the winter solstice, they brought forth and exhibited to his worshippers. No doubt the Virgin who thus conceived and bore a son on the twenty-fifth of December was the great Oriental goddess whom the Semites called the Heavenly Virgin or simply the Heavenly Goddess; in Semitic lands she was a form of Astarte.
Now Mithra was regularly identified by his worshippers with the Sun, the Unconquered Sun, as they called him; hence his nativity also fell on the twenty-fifth of December. The Gospels say nothing as to the day of Christ’s birth, and accordingly the early Church did not celebrate it. In time, however, the Christians of Egypt came to regard the sixth of January as the date of the Nativity, and the custom of commemorating the birth of the Saviour on that day gradually spread until by the fourth century it was universally established in the East.
But at the end of the third or the beginning of the fourth century the Western Church, which had never recognised the sixth of January as the day of the Nativity, adopted the twenty-fifth of December as the true date, and in time its decision was accepted also by the Eastern Church. At Antioch the change was not introduced till about the year 375 A.D.
In Scandinavia, the Norse celebrated Yule from December 21, the winter solstice, through January. In recognition of the return of the sun, fathers and sons would bring home large logs, which they would set on fire. The people would feast until the log burned out, which could take as many as 12 days. The Norse believed that each spark from the fire represented a new pig or calf that would be born during the coming year.
In Germany, people honored the pagan god Oden during the mid-winter holiday. Germans were terrified of Oden, as they believed he made nocturnal flights through the sky to observe his people, and then decide who would prosper or perish. Because of his presence, many people chose to stay inside.