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Of course, with atheism, there's really no such thing, because no one can really prove there's no God. At best, someone can only be 'undecided'.
The cunning propagandist loves such shortcuts—especially those that short-circuit rational thought. Propaganda encourages this by agitating the emotions, by exploiting insecurities, by capitalizing on the ambiguity of language, and by bending rules of logic. As history bears out, such tactics can prove all too effective.
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Playing on the Emotions
Even though feelings might be irrelevant when it comes to factual claims or the logic of an argument, they play a crucial role in persuasion. Emotional appeals are fabricated by practiced publicists, who play on feelings as skillfully as a virtuoso plays the piano.
For example, fear is an emotion that can becloud judgment. And, as in the case of envy, fear can be played upon. The Canadian newspaper The Globe and Mail, of February 15, 1999, reported the following from Moscow: “When three girls committed suicide in Moscow last week, the Russian media immediately suggested they were fanatical followers of the Jehovah’s Witnesses.” Note the word “fanatical.” Naturally, people would be fearful of a fanatic religious organization that supposedly drives young people to suicide. Were these unfortunate girls really connected with Jehovah’s Witnesses in some way?
The Globe continued: “Police later admitted the girls had nothing to do with [Jehovah’s Witnesses]. But by then a Moscow television channel had already launched a new assault on the sect, telling viewers that the Jehovah’s Witnesses had collaborated with Adolf Hitler in Nazi Germany—despite historical evidence that thousands of their members were victims of the Nazi death camps.” In the mind of the misinformed and possibly fearful public, Jehovah’s Witnesses were either a suicidal cult or Nazi collaborators!
...
IS THE WORK OF JEHOVAH’S WITNESSES PROPAGANDISTIC?
Some opponents of Jehovah’s Witnesses have accused them of spreading Zionist propaganda. Others have charged that the ministry of the Witnesses promotes Communism. Still others have claimed that the work of Jehovah’s Witnesses promotes the ideals and interests of “American imperialism.” And there are those who assert that the Witnesses are anarchists, fomenting disorder with the aim of changing the social, economic, political, or legal order. Obviously, these conflicting accusations cannot all be true.
The simple fact is that Jehovah’s Witnesses are none of the above. The work of the Witnesses is carried out in faithful obedience to Jesus Christ’s mandate to his disciples: “You will be witnesses of me . . . to the most distant part of the earth.” (Acts 1:8) Their work focuses solely and exclusively on the good news of the heavenly Kingdom—God’s instrument for bringing peace to the whole earth.—Matthew 6:10; 24:14.
Observers of Jehovah’s Witnesses have found no evidence that this Christian community has ever been a force disruptive of the good order of any land.
Many journalists, judges, and others have commented on the positive contributions that Jehovah’s Witnesses have made to the communities in which they live. Consider some examples. After attending a convention of Jehovah’s Witnesses, a reporter from southern Europe commented: “These are people with strong family ties, they are taught to love and to live by their conscience so as not to harm others.”
Another journalist, formerly negative about the Witnesses, stated: “They live an exemplary life. They do not violate the standards of what is moral and right.” A political scientist similarly remarked about the Witnesses: “They behave toward other people with profound kindness, love and gentleness.”
Jehovah’s Witnesses teach the rightness of submission to authority. As law-abiding citizens, they follow Bible standards of honesty, truthfulness, and cleanliness. They build good morals into their own families, and they help others to learn how they can do the same. They live peaceably with all men, not getting involved in disruptive demonstrations or political revolutions. ...
... Jehovah’s Witnesses seek to be exemplary in obeying the laws of the human superior authorities, while they wait patiently on the Supreme Authority, the Sovereign Lord Jehovah, to restore perfect peace and righteous government to this earth.
At the same time, the work of the Witnesses is educational. Using the Bible as a basis, they teach people worldwide to reason on Bible principles and thereby develop right standards of conduct and moral integrity. They promote values that improve family life and help young people cope with their peculiar challenges. They also help people to find the strength to overcome bad habits and to develop the ability to get along with others. Such a work would hardly be termed “propaganda.” As The World Book Encyclopedia says, in a climate where ideas circulate freely, “propaganda differs from education.”
...nationalism and religion often go together. Wrote Dr. Robert L. Kahn, a rabbi: “Religion and Nationalism always tend to go hand in hand. ...
originally posted by: chr0naut
a reply to: whereislogic
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Letter to Hitler & Declaration of Facts - JWFacts
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They sift the facts, exploiting the useful ones and concealing the others. They also distort and twist facts, specializing in lies and half-truths. Your emotions, not your logical thinking abilities, are their target.
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How can you protect yourself from the types of people that the Bible calls “profitless talkers” and “deceivers of the mind”? (Titus 1:10) Once you are familiar with some of their tricks, you are in a better position to evaluate any message or information that comes your way. Here are some ways to do this.
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Using discernment, we will be able to recognize those who are merely using “smooth talk and complimentary speech” in order to “seduce the hearts of guileless ones.” (Romans 16:18) Discernment enables you to discard irrelevant information or misleading facts and distinguish the substance of a matter.
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As we have seen, there are many today who would like to ‘delude us with persuasive arguments.’ (Colossians 2:4) Therefore, when we are presented with persuasive arguments, we should ask questions.
First, examine whether there is bias [check, heavy bias detected, of the unreasonable prejudiced kind]. What is the motive for the message? [spreading hatred and more prejudice towards Jehovah's Witnesses, slander, a form of psychological projection better described at Isaiah 5:20,21, presenting the situation upside-down, light as darkness, their darkness as light] If the message is rife with name-calling and loaded words [check], why is that? [see motive, in this particular case including painting the labels "Zionist" and "anti-Semitic" on someone] Loaded language aside, what are the merits of the message itself? [see motive again] Also, if possible, try to check the track record of those speaking. Are they known to speak the truth? [no, seen them spread many falsehoods and distort and twist facts, specializing in lies and half-truths as well as sift the facts, exploiting the useful ones and concealing the others.] ... If you sense some appeal to emotions [yep, pretty obvious actually], ask yourself, ‘When viewed dispassionately, what are the merits of the message?’
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Yes, in this age of sophisticated propaganda, we can confidently look to Jehovah’s Word as the source of truth. Ultimately this will protect us from those who want to ‘exploit us with counterfeit words.’—2 Peter 2:3.
You don't appear to understand logic, my dear . For instance, prove that there isn't a God.
originally posted by: pheonix358
a reply to: Assemble
Of course, with atheism, there's really no such thing, because no one can really prove there's no God. At best, someone can only be 'undecided'.
That is just silly!
So my man!, why don't you prove that there is a God.
Any God at all, I am not going to be fussy here, just pick any one of the thousands, any one at all.
By your logic as quoted above, your inability to prove a God exists should then extend the proof that no God exists, at all, not one of them.
P
So I submit that God exists because the universe exits. The universe is God's handprint. Which would equally stand up in a court of law.
originally posted by: Assemble
a reply to: kelbtalfenek
Well I don't know if your logic is right there, but i'll say all 3 are motivated by 'spiritual' feelings/desires. I can't say i'm bothered about getting into a discussion about what is meant by spiritual here. Sometimes 2+2 is 4 because it really just is 4.
originally posted by: Assemble
a reply to: kelbtalfenek
Well I don't know if your logic is right there, but i'll say all 3 are motivated by 'spiritual' feelings/desires. I can't say i'm bothered about getting into a discussion about what is meant by spiritual here. Sometimes 2+2 is 4 because it really just is 4.
Theism is a more rational belief system
originally posted by: a325nt
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If we band together and cut loose the dead weight of belief, we might spread our species to another adjoining rock someday, but I fear the situation is fairly hopeless in that regard.
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Russell, founder of the Watchtower, was a Zionist...
BY THE time Nazi Germany invaded Russia in June 1941, the Soviets had practically annihilated the Russian Orthodox Church. But after the Nazi invasion, the Soviets began to change their attitude toward religion. What prompted this?
Richard Overy, professor of modern history at King’s College, London, explained in his book Russia’s War—Blood Upon the Snow: “Metropolitan Sergei [Sergius], head of the Church, appealed to the faithful on the very day of the German invasion to do everything to bring about victory. He published no fewer than twenty-three epistles in the next two years, calling on his flock to fight for the godless state they lived in.” So, as Overy continued, ‘Stalin allowed religion to flourish again.’
In 1943, Stalin finally agreed to recognize the Orthodox Church by appointing Sergius as its new patriarch. “The Church authorities responded by raising money from the faithful to fund a Soviet armored column,” Overy noted. “Priests and bishops exhorted their congregations to observe the faith, God’s and Stalin’s.”
Describing this period of Russian history, the Russian religious scholar Sergei Ivanenko wrote: ‘The official publication of the Russian Orthodox Church, The Journal of the Moscow Patriarchate, praised Stalin as the greatest leader and teacher of all times and nations, sent by God to save the nation from oppression, landowners, and capitalists. It called upon believers to give their last drop of blood in defending the USSR from its enemies and to give their all to build Communism.’
“Highly Valued by the KGB”
Even after World War II ended in 1945, the Orthodox Church remained useful to the Communists. The Soviet Union: The Fifty Years, edited by Harrison Salisbury, revealed how this was so: “With the war’s end, church leaders fell in with the Cold War demands of Stalin’s foreign policy.”
The recent book The Sword and the Shield describes how church leaders served Soviet interests. It explains that Patriarch Alexis I, who had succeeded Sergius as patriarch in 1945, “joined the World Peace Council, the Soviet front organization founded in 1949.” The book also notes that he and Metropolitan Nikolai “were highly valued by the KGB [the Soviet State Security Committee] as agents of influence.”
Remarkably, in 1955, Patriarch Alexis I declared: “The Russian Orthodox Church supports the totally peaceful foreign policy of our government, not because the Church allegedly lacks freedom, but because Soviet policy is just and corresponds to the Christian ideals which the Church preaches.”
In the January 22, 2000, issue of The Guardian of London, England, dissident Orthodox priest Georgi Edelshtein is quoted as saying: “All the bishops were carefully picked so that they would work with the soviet government. All were KGB agents. It is well known that Patriarch Alexy was recruited by the KGB, under the code-name of Drozdov. Today, they are preserving the same politics that they had 20 or 30 years ago.”
A Handmaiden of the Soviet State
Regarding the relationship between the Orthodox Church and the Soviets, Life magazine of September 14, 1959, observed: “Stalin gave some concessions to religion, and the church treated him like a czar. Orthodoxy’s collaboration is ensured by a special government ministry and the Communists have utilized the church ever since as an arm of the Soviet state.”
Matthew Spinka, an authority on Russian church affairs, confirmed the existence of a close Church-State relationship in his 1956 book, The Church in Soviet Russia. “The present Patriarch Alexei,” he wrote, “has deliberately made his Church a tool of the government.” Indeed, the Orthodox Church, in effect, survived by becoming a handmaiden of the State. ‘But is that so reprehensible?’ you may ask. Well, consider how God and Christ view the matter.
Jesus Christ said of his true disciples: “You are no part of the world, but I have chosen you out of the world.” And God’s Word pointedly asks: “Adulteresses, do you not know that the friendship with the world is enmity with God?” (John 15:19; James 4:4) Thus, as the Bible presents it, the church made itself a religious harlot with whom “the kings of the earth committed fornication.” It has shown itself to be part of what the Bible calls “Babylon the Great, the mother of the harlots and of the disgusting things of the earth.”—Revelation 17:1-6.
...A further divisive element that may blend with nationalism is religion.
Religion. Many of the most intractable conflicts of the world have a strong religious element [whereislogic: or "component" if you will]. In Northern Ireland, the Middle East, and elsewhere, people are hated because of the religion they profess. Over two centuries ago, English author Jonathan Swift observed: “We have just enough religion to make us hate, but not enough to make us love one another.”
In 1933, Hitler informed the bishop of Osnabrück: ‘As for the Jews, I am just carrying on with the same policy that the Catholic Church has adopted for 1,500 years.’ His hateful pogroms were never condemned by most German church leaders. Paul Johnson, in his book A History of Christianity, notes that “the Church excommunicated Catholics who laid down in their wills that they wished to be cremated, . . . but it did not forbid them to work in concentration or death camps.”
Some religious leaders have gone beyond condoning hatred—they have consecrated it. In 1936, at the outbreak of the Spanish Civil War, Pope Pius XI condemned the Republicans’ ‘truly satanic hatred of God’—even though there were Catholic priests on the Republican side. Similarly, Cardinal Gomá, the primate of Spain during the civil war, claimed that ‘pacification was impossible without armed struggle.’ ...
originally posted by: Maroboduus
a reply to: dfnj2015 I also liked your claims that theists are more moral than atheists by default, which couldnt possibly be further from the truth. I mean, do i really need to start listing some of the countless atrocities perpetrated by religious, god fearing people? Do i really need to explain that most atheists see people as an equal whole, whereas theists and religious people treat those that dont follow their religion as subhuman enemies?
Adolf Hitler's religious beliefs have been a matter of debate; the wide consensus of historians consider him to have been irreligious, anti-Christian, anti-clerical and scientistic.[1] In light of evidence such as his fierce criticism and vocal rejection of the tenets of Christianity,[2] numerous private statements to confidants denouncing Christianity as a harmful superstition