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If a system of thought is "complete" however, (as in early-Buddhism) its teaching will be that it has nothing to teach and all truth is self-evident: creating a "feedback-loop to end all other feedback-loops" (when this train-of-thought is pursued to its "conclusion"..) and this ultimately results in what I can only call "Freedom",
make use of the level of
realness you can in the world around you.. but don't confuse
the apparent part for the apparent whole.
KellyPrettyBear
reply to post by HyphenSt1
I've been dumfounded for literally a lifetime.. people seem to WANT
Earth to be a prison. The simple powers of honesty and compassion
could turn this seeming prison into a paradise nearly overnight.
But nope.. not allowed.. we are trained from toddlerhood that life
is 'dog eat dog'. So when life turns out to be 'dog eat dog' why
big surprise there! Self fulfilling prophecy is the standard.
KPB
KellyPrettyBear
reply to post by Baddogma
Each apparent point of being would be free to both oppress
and to be oppressed
What are intermediate beings to do?
The 'trickster' is not A player; the 'trickster' is the ONLY player.
KellyPrettyBear
The 'trickster' is not A player; the 'trickster' is the ONLY player.
Absolute Truth refers to a reality which doesn't change over time. Absolute means all other truths are relative to it, or depend on it. When we talk about God, or Krishna, we're talking about the Absolute Truth.
The Absolute Truth is the source of everything, the ultimate cause of all causes. In Sanskrit, it is also called satyam param, the highest truth.
This supreme truth can be perceived in three features—as Brahman, all-pervading, impersonal oneness, as Paramatma, the manifestation of God within the heart of every being, and as Bhagavan, the Supreme Personality of Godhead. These three are the same one truth, understood from increasingly advanced levels of realization.
In the beginning the Absolute appears impersonal. With more advancement, the Supreme is perceived within one's own heart and the hearts of others. The highest realization is to see the Supreme Truth as the Supreme Person, who is complete in wealth, power, fame, beauty, knowledge, and renunciation. The Bhagavad-gita, the Srimad-Bhagavatam, and other Vedic literatures identify this Supreme Personality of Godhead as Krishna.
Krishna, "the all-attractive one," means the original, unique Supreme Person, the source of all that exists. God has many names, and each describes a different aspect of His personality. Allah, Vishnu, Jehovah, and God refer to His roles as creator, maintainer of the universe, and Lord of all. The name Krishna suggests the most charming and beautiful qualities of the Supreme Person, as He is, and as He appears to His most dear devotees.
Krishna appears as other forms of God—avatars—to create and maintain the universe, while He simultaneously enjoys loving relationships with His countless associates in the spiritual world. He visits this material world from time to time to free His devotees from material existence and to vanquish the wicked. He performs superhuman pastimes—lifting mountains, swallowing forest fires, and killing numerous extraordinarily powerful demons—as easily as a child playing with toys.