reply to post by talklikeapirat
The logical fallacy on your part is that you are equating being critical of the Israeli government policies and clearly seeing how destructive and
damaging they are for the Palestinian and the Israeli population, with being supportive of Hamas or radical Islam.
The first premise of your statement is that there is something wrong with Israels policies with regard to the Palestinians. First, any approach to
this subject has to be based on characterological features of the party in question, which can be had by analyzing their ideology and their history.
So whats the history of the Palestinians and the Israelis? We have to go far back, back to the decades of the late 19th century, in order to get at
the root of how Zionism came to be. Towards the end of the 19th century - and far before - Jews were being persecuted by the Tzarist government in
what was known as the pale of settlement (Belarus, Ukraine, Eastern Poland). The news spread across Europe and was known throughout Germany and
France. In the late 1800's, France was dealing with antisemitism which culminated in the Dreyfus trial. Theodore Herzl was working as a columnist at
the time in Paris and and wrote about it. This whole experience of his led to his taking up the "Zionist idea", which he picked up from the Jews who
were moving to the holy land at that time (which began in the late 1840's). This resulted in his book "The Jewish State". In the Jewish state, Herzl
talks about the underlying causes of Jew hatred. His conclusion: because Jews always lived as a minority amongst a foreign population, they became an
object of contempt; the solution? The Jews, just like the French, and the German, etc, deserved a land to call their own.
This is the historical basis for a Jewish state. The Jews were 'wanderers' not of their free will, but due to religious persecution by the dominant
population - whether Christians or Muslims. It's true that the Christians were far worse, but Jews suffered from time to time under the Muslims as
well. In all times, Jews were exploited by having to pay a hefty Jizya tax that left the community mostly impoverished. Only a few Jews managed to
'live well', as bankers or merchants or advisers, while the majority were the lowest of the low and the poorest of the poor. If it weren't for the
deep sense of community, and for the wealthy Jews who helped support the community, it would have been far worse for them. Jews also were forced to
wear special clothing, to address a Muslim in a tone of submission, to pay the tax in a self-deprecatory way, etc.
The Jewish Agency was setup by European Jews to buy land for Jewish immigration. Polish and Russian Jews were the people who turned the swamps and
deserts of Palestine into arable land fit for growing and building upon. The areas bought extended from as south as jaffah, up through Tel Aviv and
Haifa, to as far west as the Galilee. This was the "basis" of the 1937 Peel commissions partition plan, which was taken up again in the 1947 UN
partition plan.
So, first thing to dismiss is, the notion that somehow Zionism is akin to Nazism. It's quite a repulsive libel given the context in which Zionism
emerged.
After the holocaust, the Jewish question reached the worlds ears. They saw for themselves how the persecution of Jewry over the centuries was what led
to the Nazi holocaust. They were guilty, and DESERVED to be guilty, because they were partly responsible. Christian antisemitism smoothly transitioned
into the ethnic-racial antisemitism of the 18th,19th, and 20th centuries. The Europeans knew this, but what about the Arabs? The Muslims didn't "do
anything" they later argued, to be punished for Europe's sins. But there's two problems with this problem. First, a completely lack of sensitivity to
the plight of the Jews. This was mainly due to the influx of Nazi propaganda into the Arab world during the 1940's, mostly in Cairo, Damascus,
Palestine and Baghdad. This network was set up by the Mufti of Jerusalem, Haj Amin El-Husseini, who spent the war years in Berlin with a staff of 80
beaming Arabic Nazi propaganda to the Arab world. So, after Germany loss, and the Mufti was being sought for war crimes against Jews and Serbs, the
Arab League pressured the French to extradite him to Egypt, which they did. The Mufti briefly became the "symbolic head" of Hassan Al Bannah's Muslim
Brotherhood during his stay in Egypt, and during his return to Palestine in the 50's he served as an agent of their cause. Thus, after the war, Arabs
had very little sympathy for the Jews, mostly because of the Nazi propaganda over the last decade combined with a nascent interest in the
Palestine-Jewish conflict. The second issue is Islams own responsibility towards their treatment of Jews. They weren't "sinless" either, as they
sanctimoniously imagine themselves to be.
edit on 19-11-2012 by dontreally because: (no reason given)