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and a bit later in this lecture (IX: Conversion)
To be converted, to be regenerated, to receive grace, to experience religion, to gain an assurance, are so many phrases which denote the process, gradual or sudden, by which a self hitherto divided, and consciously wrong inferior and unhappy, becomes unified and consciously right superior and happy, in consequence of its firmer hold upon religious realities.
This at least is what conversion signifies in general terms, whether or not we believe that a direct divine operation is needed to bring such a moral change about.
And also (perhaps most pointedly...it spurred me to start this thread that I've been considering for some time now):
Now there may be great oscillation in the emotional interest, and the hot places may shift before one almost as rapidly as the sparks that run through burnt-up paper.
Then we have the wavering and divided self we heard so much of in the previous lecture. Or the focus of excitement and heat, the point of view from which the aim is taken, may come to lie permanently within a certain system; and then, if the change be a religious one, we call it a conversion, especially if it be by crisis, or sudden.
This makes perfect sense to me....in explaining that there isn't one faith that suits everyone; there is no 'one scripture' or one dogma that will move everyone. Some people are content to use 'second-hand' ideas, and listen to their priests or pastors or preachers or vicars...and simply do what is prescribed, and are content that they have it right.
When you find a man living on the ragged edge of his consciousness, pent in to his sin and want and incompleteness, and consequently inconsolable, and then simply tell him that all is well with him, that he must stop his worry, break with his discontent, and give up his anxiety, you seem to him to come with pure absurdities.
The only positive consciousness he has tells him that all is not well, and the better way you offer sounds simply as if you proposed to him to assert cold-blooded falsehoods.
"The will to believe" cannot be stretched as far as that.
We can make ourselves more faithful to a belief of which we have the rudiments, but we cannot create a belief out of whole cloth when our perception actively assures us of its opposite.
The better mind proposed to us comes in that case in the form of a pure negation of the only mind we have, and we cannot actively will a pure negation.
I think there is enough "evidence" that intelligent design of our reality is not as far-fetched idea as some people would picture it. We discover new pieces on regular basis.
Religions explain phenomenons to fit our perception of reality, sort of to suit our senses. But we know now, that what we perceive is merely a fracture of the spectrum of the world.
Nice and thoughtful post that reminded me of my religious studies back in college. We read a book called The Worlds Religions by Huston Smith, a very well spoken gentlemen who's writings resonate well, and are simple yet thorough.
IMO god is too big for just one religion, and can be both personal and non-personal. How's that for open ended?
Originally posted by wildtimes
Totally agree with you. I think there is a 'design', and the more I learn about quantum physics, and natural laws, and the human condition...the more I know we just don't know.
There is NO One-Size-Fits-All religion.
I'm wondering if anyone else here as read it, and would like to discuss it in philosophical/psychological terms. I am convinced (and have been thinking for some time) that there is no point in trying to get someone to see spirituality in a way that is not complementary to their temperament, intelligence, character, and world-view.
We can make ourselves more faithful to a belief of which we have the rudiments, but we cannot create a belief out of whole cloth when our perception actively assures us of its opposite.
The better mind proposed to us comes in that case in the form of a pure negation of the only mind we have, and we cannot actively will a pure negation.
"Infinite resignation is the last stage before faith, so anyone who has not made this movement does not have faith, for only in infinite resignation does an individual become conscious of his eternal validity, and only then can one speak of grasping existence by virtue of faith."
- - Fear and Trembling
But I'm still reading the Wright book, about 22% through. Should I put off finishing that? Not much of it is new to me anyway.
It really doesn't matter how it happens, the Bible prophecies it clearly
Nope, but there is a One-size-fits-all Jesus Christ
who is risen and seated at the right hand of God
If a one-size-fits-all religion did exist, wouldn't someone want to give something to it, rather than detract from it by being a convert? If you can only detract from the idea of religion being one-size-fits-all maybe you just don't deserve any religion at all.
Originally posted by wildtimes
reply to post by NOTurTypical
Nope, but there is a One-size-fits-all Jesus Christ
I agree
who is risen and seated at the right hand of God
Erm....not necessarily.
What he taught was universal; what you teach is not. But I hope you enjoyed your Easter celebration all the same.
But anyways, there are aspects of what he taught that were universal, there were certain aspects of the atonement that applied universally, but that in no way shape of form means He ever taught Universalism.
They were however subjected to that for teaching that He was the only Way to God by His sacrifice, and that He did rise from the dead an appear to them all for 50 days before He left to take His seat on the throne.