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5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 6But because I have said these things unto you, sorrow hath filled your heart. 7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9Of sin, because they believe not on me; 10Of righteousness, because I go to my Father, and ye see me no more; 11Of judgment, because the prince of this world is judged.
12I have yet many things to say unto you, but ye cannot bear them now. 13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. 28I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 31Jesus answered them, Do ye now believe? 32Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7Now they have known that all things whatsoever thou hast given me are of thee. 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10And all mine are thine, and thine are mine; and I am glorified in them. 11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16They are not of the world, even as I am not of the world. 17Sanctify them through thy truth: thy word is truth. 18As thou hast sent me into the world, even so have I also sent them into the world. 19And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20Neither pray I for these alone, but for them also which shall believe on me through their word; 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Originally posted by lonewolf19792000
Matt. 24:27 & 30 say;
“For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.”
Yes he will, how else will the whole world tremble with his second coming if they cannot see the judgement that comes for them?
This word is very peculiar, the "will be" in the part that says, "so will the coming be". Plus the translation flips the order of the two clauses of the verse, where it was originally starting with, "And this is how it should be." And this word used is only found twice in the NT and both times having to do with a (supernatural) "coming". The word for what is supposedly coming is Parousia which can mean one of two things, depending on the context, a coming, as in an arrival, or a presence. I would submit that this odd word in combination with the coming/presence word means that there is a presence which comes, which is different than any normal way of thinking about this word.
This is Christ speaking in that scripture. Do you speak in the third person when explaining something?
Originally posted by jmdewey60
reply to post by IAMIAM
This word is very peculiar, the "will be" in the part that says, so will the coming be. Plus the translation flips the order of the two clauses of the verse, where it was originally starting with, "And this is how it should be." And this word used is only found twice in the NT and both times having to do with a (supernatural) "coming". The word for what is supposedly coming is Parousia which can mean one of two things, depending on the context, a coming, as in an arrival, or a presence. I would submit that this odd word in combination with the coming/presence word means that there is a presence which comes, which is different than any normal way of thinking about this word.
This is Christ speaking in that scripture. Do you speak in the third person when explaining something?
So Mathew is saying, likely enough in my opinion, that this unusual condition of something being present, comes about but not as a sort of arrival from somewhere else, but is one second not there, and the next second is.
edit on 28-9-2011 by jmdewey60 because: (no reason given)
Joy to the World
Joy to the World , the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.
Joy to the World, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.
He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.
Originally posted by lonewolf19792000
Yeah he will return in the flesh, for it is written:
Matt. 24:27 & 30 say;
“For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.”
As of right now Jesus (Yahweh) is in heaven, but he shall return the way he left descending from the clouds to return on the mount of olives. Will he return in the flesh? Yes he will, how else will the whole world tremble with his second coming if they cannot see the judgement that comes for them? The Lord shall come to judge all men and reward them accordingly to their works, and every knee shall bow and every tongue confess that Jesus is the Lord.
Proof right there he will return in the physical for all to see.
Originally posted by NewAgeMan
The Heart of the World (the Christ) is incarnating and will incarnate through us, like a moutainous avalanch of Bodhisatvas. He's coming alright.
But I fear for Christian conservative fundamentalists, lacking any oil for their lamps, on them it will go hard.
Originally posted by Akragon
Great thread IAM...
As always
Originally posted by bogomil
Originally posted by lonewolf19792000
Yeah he will return in the flesh, for it is written:
Matt. 24:27 & 30 say;
“For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.”
As of right now Jesus (Yahweh) is in heaven, but he shall return the way he left descending from the clouds to return on the mount of olives. Will he return in the flesh? Yes he will, how else will the whole world tremble with his second coming if they cannot see the judgement that comes for them? The Lord shall come to judge all men and reward them accordingly to their works, and every knee shall bow and every tongue confess that Jesus is the Lord.
Proof right there he will return in the physical for all to see.
Nice. A 'holier than you' fight and the bible proving itself...again (in case the first zillion times didn't get across).
I put my money on IAM's Jesus (real or not), because you can live peacefully together with him and his adherers.
Your authority-obsessed black god and HIS adherers attitudes have already demonstrated what they go for on several occasions.edit on 28-9-2011 by bogomil because: paragraphing
Originally posted by Akragon
reply to post by IAMIAM
ya i like it too actually... the avatar is quite deceptive considering what i post
You don't have to take credit for it, but i admit its about time you posted a thread once again...
Far too much garbage on the religious threads lately IMHO