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"It doesn't look good. In fact, it doesn't look good at all."
Tiberius wasn't an animated sort by any description, but his dourness had taken on a particularly ominous intensity since gathering these two within his private chambers. Between the three of them, the entire Roman Senate was fully represented; if influence was the only criterion allowed. His taut manner amplified the fact that his news was grim. Visibly shaken, Tiberius wasn't a man given to emotional indication in even the most extreme circumstances.
"Does this involve the northern territories?" inquired Julian. "We can always cut the outer settlements loose if need be. I've never seen the value in them anyway."
"I wish it could be so easily addressed," Tiberius replied. He looked across the room to the window; his eyes reaching far beyond the rooftops scattered below its open yawn. "I love the Senate. I love being a Roman citizen. I had visions of my son and his son as Roman Senators." His voice trailing off as his eyes dropped to the tiles; far short of the window's broad release.
"I presume that this has to do with the arrival late last night of Antonius," said Lucius. "His news was not expected to be good."
"No, it wasn't good. However, it wasn't anticipated to portend disaster. I'm afraid we haven't much time before Rome falls forever."
It was a battle between Lucius and Julian for pallor, with neither giving ground, as Tiberius tried to find amusement in the competition. "Relax, my friends. Rome was not built in a day, and it won't fall in a day." He walked to the large window that dominated the room. "Still, I believe that it's time to begin our migration effort. To delay any further will invite failure. We have only a generation at best to successfully replace the last four hundred years with a fully prepared narrative."
The silence bowed in resignation to the fact that none in attendance could challenge the truth that Tiberius had calmly stated. Rome was in decline, and if they wanted to preserve their own families' status going forward, the empire's transformation would be their only means of assuring that preservation.
"I met with Micio this morning, and he'll be drawing up a list of writers who can be counted on for their consistency, their balance of stylings, and their complete discretion."
Lucius blanched. "Writers? How precarious will this scheme become with the inclusion of others? I certainly hope that you've..."
Tiberius raised an eyebrow, cutting off his reaction. "Lucius, my friend. Discretion, in this case, refers to their capacity to simply disappear without controversy after their part is played."
Three smiles suddenly broke through the gloom. Not big smiles, but smiles nonetheless. Tiberius was a professional. Grim, humorless, and bloodlessly professional. There'd be no problems with loose ends.
"Micio suggested that we tie it in with that Hebrew sect that started up back around the time we took their temple to the ground. He has a pretty compelling character profile that provides a convincing continuity for what he calls "the Christ", a word that means rescuer or savior, apparently. It's complicated, but he's putting together a complete presentation for next week. I'm told that this plan is very comprehensive."
Julian was the first to state the obvious. "So, how can this ever work? If this religion is to have begun nearly four centuries ago, then how are we to..."
"...erase the truth that it never actually existed?" said Tiberius. He smiled. "We're Rome. We write the history of our era."
"And what of Alexandria? The Library?"
Tiberius grew dark. "Julius Caesar accidentally burned it once. Fires happen all the time. Don't worry about Alexandria. We own Alexandria."
The afternoon's overcast suddenly broke, a brilliant sun sent a warm shaft of encouragement into the room, splashing across the floor between them as Rome's future sealed between these three.
"I'll let Constantine know that we're all in agreement then. Once the outline is crafted, we'll call a council. Perhaps Nicaea. Of course, the details of this will be kept close to our breasts. A proper history will be created to allow the future to enjoy a natural and plausible progression of events."
"And we'll be priests?" asked Julian. "I'm not sure I'm comfortable with that, to be completely honest."
Tiberius laughed. "We'll be long gone before the Senate becomes the High Priests of this religion. No, my friend, we will launch it, but it will be many years...many years before our beloved Rome transforms. But transform it will. It must. If it is to survive another thousand years, it must transform. And when it does, it will lead an army of angels against all enemies. None will dare stand before it."
As Tiberius closed the door behind his compatriots, he allowed a brief smile to cross his face. A priest? The thought amused him. Then again, how else would God's empire on Earth be governed, if not by priests. He gathered himself for the hours ahead. Constantine would be excited with the news of their decision. He'd already begun inventing his own legend in connection with all that awaits. As if Emperor was an insignificant title in itself.
Originally posted by daddyroo45
Who do you suppose the "new" priests will be in the coming transformation ?
Originally posted by NorEaster
I don't know. It all just seems too obvious, but then most people don't really think about why they believe what they believe. The fact that the Christian religion literally emerged from the center of the Roman Empire as the official religion - and this, after the Christ was executed by the Roman Empire, fulfilling the alleged mission he was sent to complete via that execution - seems like something a professional fiction writer would construct. Real history is a lot mpre convoluted and unfinished than the gospel story.
Of course, the fact that the bible (compiled by the Roman Empire) is the only source that even mentions the life of Jesus in any other than a reference to an obscure prophet or teacher that some people followed - and actually not by name, unless you count Josephus' reference to Cristos, which is actually a title and not a name, then the plot thickens even more.
Then, if you look at the fact that the Church stayed in Rome - where the Emperor (Pope) and the Senate (college of Cardinals) would've wanted to remain, of course - and was the only version of Christianity to exist until the Reformation in Germany, then it really starts to look like an extention of the Roman Empire. Even the name evolution (The Roman Empire - The Holy Roman Empire - The Church) suggests that they are all related to one another. Hell, Constantine - the Roman Emperor who oversaw the Council at Nicaea, where the bible was compiled and the canon established - was canonized a saint. I see way too much linkage here to be able to ignore it or dismiss it.edit on 12/8/2010 by NorEaster because: (no reason given)
Originally posted by NorEaster
Originally posted by daddyroo45
Who do you suppose the "new" priests will be in the coming transformation ?
The coming transformation? This likey occurred 1700 years ago. Read the piece again.edit on 12/6/2010 by NorEaster because: (no reason given)
Originally posted by schuyler
Originally posted by NorEaster
Originally posted by daddyroo45
Who do you suppose the "new" priests will be in the coming transformation ?
The coming transformation? This likey occurred 1700 years ago. Read the piece again.edit on 12/6/2010 by NorEaster because: (no reason given)
OK. I read it. Nice little snippet of unattributed fiction. Is that your writing, or did you get it from somewhere?
Originally posted by bogomil
Hi NorEaster
I have come to expect excellency from you, and you didn't disappoint me this time either.
As I basically agree with you, there's not much need for commenting on your initial thoughts. Except on one point, which in the present context maybe is more of academic interest (brought up by 'xuenchen' earlier in the thread).
I am no admirer of pauline 'christianity', actually quite the opposite. But I have to admit, that from the hijacking (or invention) of a 'Jesus-movement' onto its socio-political applications, it's quite a masterpiece of social engineering. Not so much the pauline edited bible itself, which probably couldn't be made coherent on the available existing traditional material, but by the (mis)use of semantics, psychology and rhetoric.
The elaborate structure of pauline redemption doctrine right out fascinates me. Quite clearly it's a circle argument, but it's a VERY big circle, and even if each separate argument on it easily can be demonstrated void, it's equally easy for its defenders just to pass on to the next 'argument' postulating some feed-back context.
It's a verbal gordic knot, and few critics have the interest or stamina to unravel it. Besides the options for sidetracking are equally deflecting.
Such a system wasn't build in one generation, long periods of experimentation on human gullibility and disarming techniques of logic must have preceeded the relatively quick emergence of the pauline fabulations. I believe like xuenchen, that an already existing judaic tradition supplied a wellbuild fundament, it was easy to construct superstructures on.
My maybe best argument for this is, that to keep up with changing cultures and different political constellations, the safety-valve of renewed 'covenants' has been a part of this judaic fundament for a long time. Each different 'covenant' would cover contact with different cultures, and I find it highly significant, that the origin of 'covenants' aren't associated with the traditional pristhood of Aaron (which would be expected to act as middlemen and interpretators of the 'covenants'), but by the enigmatic state-in-the-state 'priesthood' of Melchizedek.
It's reasonable to suspect, that the relative unimportant pauline sect (using Melchizedek as authority for the recent new 'covenant' of redemption) must have had a very good bargaining offer in the knowledge from the semi-secret organisation 'sons of light'. After all Constantine initially started out by leaning towards Arian, but switched to paulines, as they could offer him a better social-engineering model than the older 'covenants' of strict judaic laws could. No-one would expect decadent Rome to adapt to the specifications of OT law.
By the way, I'm surprised the holy cavalry hasn't been here already, trying to off-topic the thread.edit on 8-12-2010 by bogomil because: spelling
Originally posted by squirelnutz
reply to post by NorEaster
Have you read the "All Roads Lead to Rome" thread?
A lot of valuable information there concerning Rome
Originally posted by cedruslebani
reply to post by NorEaster
The way that the O.T. and N.T. are portrayed is contradictory, however the context is dovetailed together perfectly. From Rome itself came this dissension as Constantine would have nothing to do with the "rabble of the Jews". This is When The N.T. got a makeover to appeal to the pagan religions of Rome and their Solstice Festivals.