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Originally posted by andre18
I'm just over this whale thing, you're not going to give in no mater what i say. I've never witnessed such stubberness.....
"An example of an alteration relates the king of Ugarit, where his followers were the principle competition with the emerging religion of Moses. Scribes working on the New Testament chose to demonize Ba’al ZeBul, the “Lord on High”, by distorting his name to Beelzebub, the “Lord of the Flies”. So the Bible has been deliberately and deceptively altered for both religious and political reasons.
The rest of what became the New Testament was canonized in the 4th century in a series of committee decisions at a convention at Nicea. Four gospels were accepted and sixteen more were rejected, all by a show of hands, as if the facts of the matter could be evaluated or dismissed by popular vote. "
Now one of the main reasons i brought this up was to confront christians with this because not many of you actually know anything about how the OT came about. So my biggest question to those who already knew about this, is why so you still accept the bible as god's word when it has parts that were rejected - how can you base your faith on one fith of the entire gospel? How can you base your faith on what was accepted by popular vote?
Bart D. Ehrman is an American New Testament scholar and textual critic of early Christianity. He is the James A. Gray Distinguished Professor and Chair of the Department of Religious Studies at the University of North Carolina at Chapel Hill. He has written about how the original New Testament texts were frequently altered by scribes for a variety of reasons, and argues that these alterations affect the interpretation of the texts
Two major themes run throughout nearly all of his books and lectures. First is the desire to analyze the historicity of claims made by ancient texts used in the creation of the New Testament, as well as many books left out of the Christian canon, and subject them to a series of criteria. Second is the desire to reveal the thousands of differences and changes in the texts some people take to be the inerrant and literal "Word of God," who it was that changed the originals (none of which have survived), and what motivations or theological benefit could lie behind such changes being made.
A second major theme that runs through his more recent works is the analysis of why such biblical variations are there. The vast majority of the hundreds of thousands of differences are due to the mistakes of scribes; these have little or no effect on the meaning of the passages or core tenets of Christian dogma. Ehrman argues however that some changes could not have been mistakes, but were purposeful alterations by early church writers to support their interpretation of Christianity.
Two key examples illustrate the critical nature of the variations. Two of the most striking additions occur in the last 12 verses of the Gospel of Mark, and in 1 John.
Ehrman points out that the last 12 verses of the Gospel of Mark are not found in the earliest manuscripts, an omission which is noted in the New International Version (a translation used by many Evangelicals) and argues that these verses were added on to the original text many years later. Unlike some other scribal errors that had little bearing on the major tenets of Christian dogma, this addition to the text has significant implications.
In Mark, Jesus' reappearance to his disciples is mentioned only in the added verses. Bearing in mind that this is generally regarded as the earliest of the three synoptic gospels, and one of the primary sources for the Gospels of Matthew and Luke, the addition of these verses could have an important effect. In the King James Version of the First Epistle of John there is a passage often taken as an explicit reference to the doctrine of the Trinity. Ehrman points out that this section does not appear in any Greek manuscript before the 9th century.
how do you americans say it? the pot calling the kettle black?
Originally posted by andre18
how do you americans say it? the pot calling the kettle black?
..........
Apparently bats are birds
Leviticus 11:19 - ............................
In verse 13 Moses talks about the birds and then he lists them out. In verse 19 the bat is included in this list. We know that a bat is not a bird - this means bible is incorrect.