My expereince at the Skin Walker Ranch, page 8
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reply posted on 11-7-2009 @ 01:44 PM by YourForever
reply to post by Wig



Agreed Wig. It's been some months, where is the video? Would love to see it, especially the original wmp version.

Thanks


reply posted on 12-8-2009 @ 11:26 PM by Maj35t1cI2
Originally posted by Crakeur
reply to
post by Extraterrestrial Agenda



Originally posted by Extraterrestrial Agenda
Im going to beheading back out to the ranch from June 4 through the 8th, I will be staying with a buddy and have plenty of space if you want to camp on his property.

Responed here if your interested.

EA


do you have permission to camp out on his property. this can be confirmed by a phone call so answer wisely.

What business is it of yours if he does or doesn't, no offense? That is not for you to ask sir.


reply posted on 6-9-2009 @ 04:37 AM by parasearchers
Source: www.geocities.com...
Navajo Witches--Skinwalkers
Navajo witches differ greatly from the European variety and can't be recognized with the same methods. Unlike main stream European black-witchcraft there are no warning signs for the presence of a witch at work if they are in human form [i.e. blue flame, spoiled milk, etc., a la Warlock]. It would behoove you to know the behavior of a Navajo witch in order to spot and stay clear of this maleficent being.

All Navajo witchcraft categories, with one exception (see notes below bibliography), are associated with the dead and death. A couple of generations back this association was the easiest way to identify a witch. With the proliferation of weirdness in the Navajo youth population a witch can no longer be spotted by a person's romance with the ghastly things in life. If black clothing decorated with skulls were enough to designate witchcraft then a large chunk of the Navajo population, the writer of this paper included, would be labeled as a witch.

Apprenticeship

A person who has just become a witch's apprentice can be identified by new strange habits or a peculiar event. A common event is the murder of a close relative, usually a sibling, for his or her required initiation. Somebody with a relative buried with less than a whole body, with no plausible explanation, should cause a red flag to go up.

A common new habit for the novice is to take off in the middle of the night. It is believed that the local witches convene in an underground room littered with corpses. At these meetings they may make a sand-painting of the new victim with colored ash and mar it with human excretions. In this case getting drooled over is not a good thing. The members of this sect may also practice necrophilia with their latest female victim or prepare corpse powder with a male victim's flesh.

Shape Shifters

Skinwalkers are another type of witch closely associated with underground gatherings. They are "wer-animals" and own an animal skin that is used to transform them into these animals. Any real animal can see through the skinwalker's disguise but even a human can recognize the unnatural creature. For some unexplainable reason even a well seasoned skinwalker cannot obtain the perfect animal gait or leave the proportionally correct sized animal tracks.

Methods of Sickness

A strange habit that indicates witchcraft is the burying of stolen objects due the use of these personal items as props in spell castings. It might be hair, nail clippings, clothing, and favorite objects that are filched. These items are put into a bundle, sung over with a prayer that has been twisted into perversion and ending in the bundle's burial. Waking up with a bad hair cut or more chipped nails than before is a bad sign.

A witch who shoots "arrows" to cause harm are hard to spot. They might be recognized by the instruments used to infect victims with. Small objects such as pebbles, bone fragments, or shell shards along with the possession of a blow gun may be an indication of a witch.

Wild Kingdom

Some wild animals have the ability to use witchcraft. It is an inherent ability in the species and is not considered evil, even if it kills you. Even the ants are able to cause illness in humans so it's best to leave any wild animal alone, no matter how harmless they may appear to be.

The usual effect of any witching, left untreated, is a gradual loss of the ability to function in society, either physically or mentally [insanity]. In each case it is considered an "illness" to be treated by a prescribed ceremony that should restore the victim to full function.



Bibliography

Kluckhohn, Clyde. Navaho witchcraft. Boston: Beacon Press, 1989


Notes:

For the purpose of this paper I applied the label "skinwalker" only to the shape shifting type of witch. Be aware that even though the word for skinwalker in Navajo is "yee nad

[edit on 6-9-2009 by parasearchers]



reply posted on 6-9-2009 @ 05:32 AM by parasearchers
Well I sorted through the entire thread, Yeash. Well I didnt really post anyting new, after looking up the information for my last about what navajo witches. Would like to see the video, even if it shows nothing. Any copies around?

Out here in New Mexico we have had reports of Skinwalker Activity and while doing our first on-camera investigation, (wish we had more experience) after the rough hike we came across a pretty strange "altars" at least thats what we decided to call them. Something else occurred early in the morning, but I am not sure about discussing it, I rather not be called a nut (I read some of the critical posts here, and think I would rather avoid that).

But I was wondering if anyone had heard of any new activity out at the ranch.

I read the rules on posting and think its ok to post photos:

Here is one of "altars" we found, gave me the creeps, kept thinking of some "Hills have Eyes" lunatic wandering around. keep in mind we had hiked maybe 15+ miles to the middle of an almost inacessable (least by vehicle) canyon, no cell phone, no rescue team.
Just us and the two altars. And way to late to hike back before night fell. Not really the best situation, anyway here are two photos:




Our Camp:




In the camp photo: something is on the left riverbed wall the brown thing -just to the left of Sarah, shes wearing the hooded jersey. (it's the only brown thing on the whole riverbed wall), later it was gone, unfortunately I didnt notice it, until way after the fact, and didnt take any other pictures from that angle.

Not sure what to add. But I was wondering if anyone had heard of any new activity out at the ranch, we are trying to understand what we saw out there (if it was anything at all) and really want to know more about that ranch.
Plus looking back there was this distinct feeling of unease, we had entire time we were out there. was curious if that same feeling happened to people out at the ranch.





[edit on 6-9-2009 by parasearchers]
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