It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: andy06shake
... the phrase is open to theological interpretation, ...
originally posted by: SchrodingersRat
This passage from John 1:1 has always moved me for some reason.
I've gotten away from the bible and religion of any kind over the past 15 years or so. But something compelled me to re-read this passage, and of course I read many others as well once I started.
I'm not a holy roller or bible thumper by any means.
But I feel as though I need to familiarize myself with these passages as they will be needed soon.
Soon.
God bless you all.
originally posted by: Albone
a reply to: andy06shake
Serious question, if I write a word or think of a word it makes no sound. Or am I missing a specific definition of the word?
originally posted by: andy06shake
a reply to: SchrodingersRat
In the Beginning was the Word, and the Word was with God, and the Word was God
Here is the problem i have with the statement from a logical standpoint.
Words require sounds, and sound, requires a medium to propagate.
Hence there must have been something before the word.
originally posted by: YouSir
Ummm...and yet...in another thread on ATS today...you advocate the destruction of Iran...and..."going all in and leveling the place"...
Much as you've stated about the Palestinians as well...and further...the Russians...
It really makes me wonder...with your vocal advocacy of death and destruction visited on other persons...how you square that with your attempt to appear spiritual...and moved by..."The Word of God"...
Do you really comprehend the vast chasm of disconnect at play here...?
...
The name Jesus (Gr., I·e·sousʹ) corresponds to the Hebrew name Jeshua (or, in fuller form, Jehoshua), meaning “Jehovah Is Salvation.” ...
Prehuman Existence. The person who became known as Jesus Christ did not begin life here on earth. He himself spoke of his prehuman heavenly life. (Joh 3:13; 6:38, 62; 8:23, 42, 58) John 1:1, 2 gives the heavenly name of the one who became Jesus, saying: “In the beginning the Word [Gr., Loʹgos] was, and the Word was with God, and the Word was a god [“was divine,” AT; Mo; or “of divine being,” Böhmer; Stage (both German)]. This one was in the beginning with God.” Since Jehovah is eternal and had no beginning (Ps 90:2; Re 15:3), the Word’s being with God from “the beginning” must here refer to the beginning of Jehovah’s creative works. This is confirmed by other texts identifying Jesus as “the firstborn of all creation,” “the beginning of the creation by God.” (Col 1:15; Re 1:1; 3:14) Thus the Scriptures identify the Word (Jesus in his prehuman existence) as God’s first creation, his firstborn Son.
That Jehovah was truly the Father or Life-Giver to this firstborn Son and, hence, that this Son was actually a creature of God is evident from Jesus’ own statements. He pointed to God as the Source of his life, saying, “I live because of the Father.” According to the context, this meant that his life resulted from or was caused by his Father, even as the gaining of life by dying men would result from their faith in Jesus’ ransom sacrifice.—Joh 6:56, 57.
If the estimates of modern-day scientists as to the age of the physical universe are anywhere near correct, Jesus’ existence as a spirit creature began thousands of millions of years prior to the creation of the first human. (Compare Mic 5:2.) This firstborn spirit Son was used by his Father in the creation of all other things. (Joh 1:3; Col 1:16, 17) This would include the millions of other spirit sons of Jehovah God’s heavenly family (Da 7:9, 10; Re 5:11), as well as the physical universe and the creatures originally produced within it. Logically, it was to this firstborn Son that Jehovah said: “Let us make man in our image, according to our likeness.” (Ge 1:26) All these other created things were not only created “through him” but also “for him,” as God’s Firstborn and the “heir of all things.”—Col 1:16; Heb 1:2.
Not a co-Creator. The Son’s share in the creative works, however, did not make him a co-Creator with his Father. The power for creation came from God through his holy spirit, or active force. (Ge 1:2; Ps 33:6) And since Jehovah is the Source of all life, all animate creation, visible and invisible, owes its life to him. (Ps 36:9) Rather than a co-Creator, then, the Son was the agent or instrumentality through whom Jehovah, the Creator, worked. Jesus himself credited God with the creation, as do all the Scriptures.—Mt 19:4-6; see CREATION.
Wisdom personified. What is recorded concerning the Word in the Scriptures fits remarkably the description given at Proverbs 8:22-31. There wisdom is personified, represented as though able to speak and act. (Pr 8:1) Many professed Christian writers of the early centuries of the Common Era understood this section to refer symbolically to God’s Son in his prehuman state. In view of the texts already considered, there can be no denying that that Son was “produced” by Jehovah “as the beginning of his way, the earliest of his achievements of long ago,” nor that the Son was “beside [Jehovah] as a master worker” during earth’s creation, as described in these verses of Proverbs. ...
...
Why called “the Word.” The name (or, perhaps, title) “the Word” (Joh 1:1) apparently identifies the function that God’s firstborn Son performed after other intelligent creatures were formed. A similar expression is found at Exodus 4:16, where Jehovah says to Moses concerning his brother Aaron: “And he must speak for you to the people; and it must occur that he will serve as a mouth to you, and you will serve as God to him.” As spokesman for God’s chief representative on earth, Aaron served as “a mouth” for Moses. Likewise with the Word, or Logos, who became Jesus Christ. Jehovah evidently used his Son to convey information and instructions to others of his family of spirit sons, even as he used that Son to deliver his message to humans on earth. Showing that he was God’s Word, or Spokesman, Jesus said to his Jewish listeners: “What I teach is not mine, but belongs to him that sent me. If anyone desires to do His will, he will know concerning the teaching whether it is from God or I speak of my own originality.”—Joh 7:16, 17; compare Joh 12:50; 18:37. [whereislogic: he says something similar in John 8:25-38, the verses that precede my quotation of verses 42-47 in my previous comment.]
...
Why do some Bible translations refer to Jesus as “God,” while others say he was “a god”?
... [whereislogic: this section is 10 paragraphs long, so I'll spare you the details and refer you back to the video in my previous comment, which is a lot shorter and less detailed.]