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originally posted by: dragonridr
a reply to: Scott Creighton
Originally the pyramids could be opened and closed. The Great Pyramid had a swivel door entrance at one time. Swivel doors were found in two other pyramids as well. So by its very design, it was made to be entered later. It kind of supports your theory until we say there is no way to access these voids.
"…upon which the king [Sūrīd] ordered the Pyramids to be built... and he placed within them his treasures, and all his valuable property, together with the bodies of his ancestors." - (my emphasis)
originally posted by: Scott Creighton
... the ancestor Kings & Queens interred in the Big Void. They were the 'engine' the 'heart beat' of Sūrīd's entire recovery project and had to be protected (as best they could). If they were found and their bodies desecrated/destroyed then it could have resulted in complete failure of the recovery plan. The job of the departed 'Osiris Kings' was to intercede with the gods in the Afterlife for the good of the kingdom to ensure the Nile would flow, the crops would grow, the winds would blow etc, etc. They could only do this if their bodies had been properly preserved through mummification and placed in a secure 'secret chamber'.
However, were their entombed bodies to have been discovered ...
... It is the perfect 'burial' chamber and that is one of the reasons I think Sūrīd's ancestors will be found therein - just as the Sūrīd 'legend' implies.
"…upon which the king [Sūrīd] ordered the Pyramids to be built... and he placed within them his treasures, and all his valuable property, together with the bodies of his ancestors." - (my emphasis)
... the Pyramids are ‘Recovery Vaults’ and not Tombs ...
... tombs must logically be ruled out as the function of these pyramids ...
... If not tombs, then what? .... (etc., etc.)
originally posted by: Scott Creighton
These monuments were essentially 'arks', whose accessible chambers would have held within them everything necessary to assist the recovery of the Kingdom.
originally posted by: dragonridr
a reply to: Hooke
I don't want to put words in his mouth but I think he is implying it's both. He wouldn't have known about the void at the time I don't think. So the only part he would have known was the recovery vaults?
To be honest, I'm not sold on this though I find it hard to believe that the Pharoah would have even cared the ancient Egyptians saw the flood as life bringing they expected it every year. In fact, knew it was vital to their survival.
originally posted by: Hooke
originally posted by: Scott Creighton
... the ancestor Kings & Queens interred in the Big Void. They were the 'engine' the 'heart beat' of Sūrīd's entire recovery project and had to be protected (as best they could). If they were found and their bodies desecrated/destroyed then it could have resulted in complete failure of the recovery plan. The job of the departed 'Osiris Kings' was to intercede with the gods in the Afterlife for the good of the kingdom to ensure the Nile would flow, the crops would grow, the winds would blow etc, etc. They could only do this if their bodies had been properly preserved through mummification and placed in a secure 'secret chamber'.
However, were their entombed bodies to have been discovered ...
... It is the perfect 'burial' chamber and that is one of the reasons I think Sūrīd's ancestors will be found therein - just as the Sūrīd 'legend' implies.
"…upon which the king [Sūrīd] ordered the Pyramids to be built... and he placed within them his treasures, and all his valuable property, together with the bodies of his ancestors." - (my emphasis)
But you state in The Giza Genesis Plan that:
... the Pyramids are ‘Recovery Vaults’ and not Tombs ...
... tombs must logically be ruled out as the function of these pyramids ...
... If not tombs, then what? .... (etc., etc.)
So how do you reconcile these two opposing positions: that the pyramid contained "entombed bodies", but ... wasn't actually a tomb?
originally posted by: dragonridr
a reply to: Hooke
I don't want to put words in his mouth but I think he is implying it's both. He wouldn't have known about the void at the time I don't think. So the only part he would have known was the recovery vaults?
To be honest, I'm not sold on this though I find it hard to believe that the Pharoah would have even cared the ancient Egyptians saw the flood as life bringing they expected it every year. In fact, knew it was vital to their survival.
"Then Thoth, being the tongue of the Great God declares that, acting for the Lord Tem, he is going to make a Flood. He says: “I am going to blot out everything that I have made. This Earth shall enter into (be absorbed in) the watery abyss of Nu (or Nunu) by means of a raging flood, and will become even as it was in primeval times . . . one day the Nile will rise and cover all Egypt with water, and drown the whole country; then, as in the beginning, there will be nothing to be seen except water.” - Ancient Egyptian Book of the Dead
originally posted by: Byrd
originally posted by: Scott Creighton
These monuments were essentially 'arks', whose accessible chambers would have held within them everything necessary to assist the recovery of the Kingdom.
Stone tools?
A nice granite box?
It couldn't be grain; there's not enough room in there to keep enough grain to feed all of Egypt for more than a day or two.
Gold? Not likely... they were stealing it from other pharaohs.
Scrolls? What's the point when every temple had a large library.
Linen?
Onions?
Other pharaohs?
And why if it was for the "recovery of the kingdom" didn't they open it at the beginning of any of the Intermediate periods or when various cultures invaded (and when they wrested control of Egypt back into the hands of Egyptians.)
originally posted by: dragonridr
a reply to: anti72
I could see that would be a good place for say an alter? It would allow people to leave tributes for the pharoah.
originally posted by: anti72
.edit.
Geologists have started to realize that there's actually information in some of humanity's oldest traditions and stories and that while it's of a different type of information than we tend to gravitate towards in contemporary science, it is still information”.
Despite the growth of geomythology, it is still seen as “flaky” by some academics. “Probably an element of stodginess on the part of scientists and historians still figures!” says Mayor. “But geomythological stories are expressed in poetic metaphors and mythic or supernatural imagery, and descriptions of catastrophic events and natural phenomena can be garbled over millennia, and because of this scientists and historians tend to miss the kernels of truth and rational concepts embedded in their narratives.”
Nunn puts this argument more strongly. “I'm a conventionally trained geologist and I can tell you that a lot of other conventionally trained geoscientists really don't like this kind of thing. There's a lot who are curious about it, but by and large, it's something that is considered so radical that people really don't want to consider it.
In the end, geomythology challenges our way of thinking about our past, and our future. “Geomythology challenges the belief that all myths and legends are only fictions and fantasy,” says Mayor. “Geomyths are treasuries of information and details for the physical sciences that would otherwise be missed.” - from here.
originally posted by: anti72
.edit.
“Muhamed ibn Ishaq Ibn al-Nadim, quoted by Ahmad ibn Ali al-Maqrizi, writes “…A passage pierces this pavement…; the arch is made of stone and one sees there portraits and statues standing or resting and a quantity of other things, the meaning of which we do not understand.” And Ibrahim Wassif Shah writes: “…In the eastern pyramid [Great Pyramid], chambers had been built in which the stars and heavens were depicted, and in which was amassed what Surid’s forebears had Accomplished in the way of statues.” - A. Pochan, The Mysteries of the Great Pyramids: The Luminous Horizons of Khoufou, (Avon, 1978).
originally posted by: Scott Creighton
originally posted by: anti72
.edit.
“Muhamed ibn Ishaq Ibn al-Nadim, quoted by Ahmad ibn Ali al-Maqrizi, writes “…A passage pierces this pavement…; the arch is made of stone and one sees there portraits and statues standing or resting and a quantity of other things, the meaning of which we do not understand.” And Ibrahim Wassif Shah writes: “…In the eastern pyramid [Great Pyramid], chambers had been built in which the stars and heavens were depicted, and in which was amassed what Surid’s forebears had Accomplished in the way of statues.” - A. Pochan, The Mysteries of the Great Pyramids: The Luminous Horizons of Khoufou, (Avon, 1978).
If Surid placed the bodies of his ancestors within the pyramid (the Big Void) then each of those ancestors would require a Ka double (statue) as a surrogate for the king's ka should his actual mummified body become too badly decomposed or otherwise destroyed.
SC
originally posted by: anti72
originally posted by: Scott Creighton
originally posted by: anti72
.edit.
“Muhamed ibn Ishaq Ibn al-Nadim, quoted by Ahmad ibn Ali al-Maqrizi, writes “…A passage pierces this pavement…; the arch is made of stone and one sees there portraits and statues standing or resting and a quantity of other things, the meaning of which we do not understand.” And Ibrahim Wassif Shah writes: “…In the eastern pyramid [Great Pyramid], chambers had been built in which the stars and heavens were depicted, and in which was amassed what Surid’s forebears had Accomplished in the way of statues.” - A. Pochan, The Mysteries of the Great Pyramids: The Luminous Horizons of Khoufou, (Avon, 1978).
If Surid placed the bodies of his ancestors within the pyramid (the Big Void) then each of those ancestors would require a Ka double (statue) as a surrogate for the king's ka should his actual mummified body become too badly decomposed or otherwise destroyed.
SC
yes, thats you believe and conclude for yourself.
I still am working on understanding the architecture as this has to be planned and build first.
much later early christian, arabic or coptic texts are not sufficient, at least for my taste.
Erich von Däniken also cited arabic fairy tales for his book ' eyes of the sphinx'.
and I'm sick of those lies. His and other ..authors.
originally posted by: Scott Creighton
originally posted by: anti72
originally posted by: Scott Creighton
originally posted by: anti72
.edit.
“Muhamed ibn Ishaq Ibn al-Nadim, quoted by Ahmad ibn Ali al-Maqrizi, writes “…A passage pierces this pavement…; the arch is made of stone and one sees there portraits and statues standing or resting and a quantity of other things, the meaning of which we do not understand.” And Ibrahim Wassif Shah writes: “…In the eastern pyramid [Great Pyramid], chambers had been built in which the stars and heavens were depicted, and in which was amassed what Surid’s forebears had Accomplished in the way of statues.” - A. Pochan, The Mysteries of the Great Pyramids: The Luminous Horizons of Khoufou, (Avon, 1978).
If Surid placed the bodies of his ancestors within the pyramid (the Big Void) then each of those ancestors would require a Ka double (statue) as a surrogate for the king's ka should his actual mummified body become too badly decomposed or otherwise destroyed.
SC
yes, thats you believe and conclude for yourself.
I still am working on understanding the architecture as this has to be planned and build first.
much later early christian, arabic or coptic texts are not sufficient, at least for my taste.
Erich von Däniken also cited arabic fairy tales for his book ' eyes of the sphinx'.
and I'm sick of those lies. His and other ..authors.
How do you know this Coptic tradition is "fairly tales"? Are you suggesting that I am lying?
Do explain.
SC