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Isaiah_45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
originally posted by: urbanfox
Is free will the root of good and evil
originally posted by: MrConspiracy
originally posted by: toms54
a reply to: MrConspiracy
Like St Paul said: Sin is breaking the law. Before the law there was no sin. Do we believe this?
Are we suggesting we only know right from wrong because we are told what's right and what's wrong?
Or do we have a natural moral compass? That predates any form of religious teaching?
originally posted by: urbanfox
Is free will the root of good and evil
originally posted by: urbanfox
Could there be good or bad without free will?
I think most of us would agree that basically Good is what is beneficial to common man and evil is what is not
there is no such thing as evil, it's all about perspective.
originally posted by: Seede
a reply to: urbanfox
What is the difference between good and evil?
Is it not written that - "Isaiah_45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things." Think upon this and you will have your answer. Creation cannot have choice without evil.
Ok so from the above I think most of us would agree that basically Good is what is beneficial to common man and evil is what is not.
Organised evil. Ok so where here does it come from? ....I'm gonna draw fire here but there's no other way to put it - Religion is at the heart of organised evil.
Ok so just to clarify and ensure we are on the same page I'm talking about organised evil here, The reasons for a individual's evil actions normally stem from the influence of : organised evil ( I will go into this in a moment ) Mental health Greed Jealousy Anger (and sometimes if were honest) -Need there may be other causes but that probably covers the bases
originally posted by: urbanfox
What is the difference between good and evil?
Good and evil are both very abstract concepts. Most philosophies accept the dualism of good and evil. Good coexists with evil and there can be no thing such as ‘good’ unless there is ‘evil’ and vice versa.
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Not only are there these sporadic outbursts of evil but there is another horrific evil that affects the world—genocide. It is calculated that one million Armenians, six million Jews, and over one million Cambodians have been exterminated in racial and political purges in this century alone. So-called ethnic cleansing has stricken many in the former Yugoslavia. Nobody knows how many millions of innocent people have been brutally tortured around the globe.
Tragedies such as these force us to confront the disturbing question, Why do people act in such a way? We cannot dismiss these atrocities as the product of a few deranged minds. The sheer scope of the evil done in our century belies such an explanation.
An evil deed is defined as one that is morally wrong. It is an act perpetrated by someone who can choose between doing good and doing evil. Somehow his moral judgment becomes warped and evil wins out. But why and how does this happen?
Religious explanations for evil are often unsatisfying. Catholic philosopher Thomas Aquinas claimed that “many good things would be taken away if God permitted no evil to exist.” Many Protestant philosophers hold similar views. For example, as stated in The Encyclopædia Britannica, Gottfried Leibniz considered evil to be “a mere set-off to the good in the world, which it increases by contrast.” In other words, he believed we need the evil so that we can appreciate the good. Such reasoning is like telling a cancer patient that his sickness is just what is needed in order to make someone else feel truly alive and well.
Evil intentions must come from somewhere. Is God indirectly to blame? The Bible answers: “When under trial, let no one say: ‘I am being tried by God.’ For with evil things God cannot be tried nor does he himself try anyone.” If God is not responsible, who is? The following verses give the answer: “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin.” (James 1:13-15) Thus an evil deed is born when an evil desire is nurtured rather than rejected. However, that is not the whole picture.
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Can human imperfection alone explain the orchestrated evil of our time? Historian Jeffrey Burton Russell observed: “It is true that there is evil in each of us, but adding together even large numbers of individual evils does not explain an Auschwitz . . . Evil on this scale seems to be qualitatively as well as quantitatively different.” It was none other than Jesus Christ who pinpointed this qualitatively different source of evil.
Not long before his death, Jesus explained that the men who were planning to kill him were not acting entirely of their own volition. An unseen force guided them. Jesus told them: “You are from your father the Devil, and you wish to do the desires of your father. That one was a manslayer when he began, and he did not stand fast in the truth.” (John 8:44) The Devil, whom Jesus called “the ruler of this world,” clearly has a prominent role in fomenting evil.—John 16:11; 1 John 5:19.
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NEARLY two thousand years ago, Jesus Christ, an innocent man, was on trial for his life. Evil men were plotting to destroy him because he spoke the truth. He was falsely accused of sedition, and the crowd clamored for his execution. A Roman governor, who valued his own political prestige more highly than the life of a humble carpenter, condemned Jesus to a cruel death. To all outward appearances, it seemed that evil had triumphed.
However, the night before his execution, Jesus told his disciples: “I have conquered the world.” (John 16:33) What did he mean? In part, that the evil in the world had neither embittered him nor made him retaliate in like manner. The world had not squeezed him into an evil mold. (Compare Romans 12:2, Phillips.) Even when dying, he prayed in behalf of his executioners: “Father, forgive them, for they do not know what they are doing.”—Luke 23:34.
Jesus demonstrated—until his dying breath—that evil can be conquered. He urged his followers to fight their own battle against evil. How can they do that? By heeding the Scriptural advice to “return evil for evil to no one” and to “keep conquering the evil with the good,” as Jesus had done. (Romans 12:17, 21) But does such a course really work?
Fighting Evil in Dachau
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Conquering the Evil Within Us
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Bringing the Devil to Nothing
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“They Shall Not Do Evil”
As King of God’s Kingdom, Jesus will soon use his ‘authority on the earth’ to organize a program of spiritual reeducation. “Righteousness is what the inhabitants of the productive land will certainly learn.” (Isaiah 26:9) The benefits will be obvious to everyone. The Bible assures us: “They will not do any harm [“they shall not do evil,” Green’s Interlinear Hebrew/Greek English Bible] or cause any ruin . . . because the earth will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.”—Isaiah 11:9.
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Do you know what quote mining is?
originally posted by: Seede
a reply to: Raggedyman
Do you know what quote mining is?
Don't quite understand your point but yes I do know what the term quote mining is. Can you elaborate your intent? If you have a question or remark then by all means please engage.
Are you also aware that --
2Timothy_3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
As this was written the NT was not given as yet and with that understanding it was the scriptures such as Isaiah that is referenced by Timothy.
Isaiah 45:5-7
(5) I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
(6) That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
(7) I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Was light, darkness, peace, evil given only to one or some, or was light, darkness, peace, evil given to all? What say you?
Well the word "evil" from the original Greek is "Ra", not just the simple word evil There are many ways it could be understood You really need to understand more than context, knowing Greek and the way things where written 2000 years ago is very important as well.