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VATICAN CITY – The Vatican demanded Wednesday that a bishop who denied the Holocaust recant his positions before being fully admitted into the Roman Catholic Church.
The Vatican also said in a statement that Pope Benedict XVI didn't know about Bishop Richard Williamson's views when he agreed to lift his excommunication and that of three other ultraconservative bishops Jan. 21.
Originally posted by MikeboydUS
(..) and the outrage from the German people over the issue of those who deny history.
In the wake of a global furor triggered by Pope Benedict XVI’s decision to lift the excommunication of four traditionalist Catholic bishops, including one who cast doubt on the Holocaust, another leader in the traditionalist Society of St. Pius X has questioned whether the Nazis used gas chambers for anything other than “disinfection,” and said that people who hold revisionist views on the Holocaust are not anti-Semites.
Originally posted by Make Speed Limit 45
So now the jews dictate to the catholic church?? I guess that's ok since as the jews love to remind us, they are "god's chosen people" and thus the true master race.
[edit on 2/5/2009 by Make Speed Limit 45]
The monk made a mistake to take for granted what someone else said. First of all, the agent administered was cyanide based Zyklone B developed as a potent insecticide, and it was used in the early days in this form. The commercial use amounted to closing windows and doors in the house, applying the tablets (fumes from burning) and leaving the house. Then you come back, open the windows and doors for an hour or so, and that's it. But staying in the house during the fumigation would kill you.
Originally posted by Terapin
He states that according to Experts who design modern gas chambers for executions, the "shower" rooms we were all told were Gas chambers, were not designed properly to be used as such. Cyanide is highly toxic and casual contact will kill you. There were no air tight doors, nor sufficient exhaust systems. An airtight door would have been needed to prevent the cyanide from leaking out and killing anyone in the area. The doors on the "showers" were steel plates in steel frames and in no way air tight. They were as leaky as an old garage door with no weather stripping. A tall exhaust stack would have been needed to safely move the fumes high enough to allow for dispersal and dilution of the toxic fumes. A short exhaust stack would have simply moved the toxic fumes into the camp and killed everyone. All ariel photos showed NO exhaust stacks were ever present.
Originally posted by Make Speed Limit 45
So now the jews dictate to the catholic church?? I guess that's ok since as the jews love to remind us, they are "god's chosen people" and thus the true master race.
Associated Press
The ultraconservative Society of St. Pius X said in a statement e-mailed Monday to The Associated Press that it has dismissed British Bishop Richard Williamson as director of its seminary in La Reja, outside Buenos Aires
Haaretz
World Jewish leaders told Vatican officials that denying the Holocaust was "not an opinion but a crime" when they met on Monday to discuss a bishop they accuse of being anti-Semitic.
..."Today we strongly reaffirmed that the denial of the Shoah is not an opinion, but a crime," said Richard Prasquier, president of the French Jewish umbrella organization CRIF, using the Hebrew word for Holocaust.
We were all told these stories were proven facts, until they were proven false.
Over the years, many of the claims made regarding the horrors of the Nazi slave labor camps have come under re-examination as new technology becomes available.
As one example, there were claims that the Nazis were making soap out of the dead bodies of their Jewish victims. When the story first surfaced in 1943 as part of a fund raising tour by Russian Jews seeking aid to rebuild Russia, there was no way to verify it. As new science and technology came along, surviving bars of soap were tested and found that far from being made from the fat of human victims, the soap was a typical wartime soap made with very little fat at all. Later DNA tests showed the fat was not from humans, but from pigs (a serious embarrassment to those who had buried bars of the soap in Jewish graveyards).
Then there was the story about the human skin lampshades. This story went that the wife of a camp commandant obtained the skin from the camp's victims and used it as a crafts material for lampshades, gloves, and so forth. Again, at the time there was no way to verify the story. But as science developed new methods, the lampshades and gloves were found to be made of goatskin, a common craft material of the time.
The there were the claims of mass graves at Treblinka. Over 800,000 victims of the Nazis were claimed to have been buried there. But one of the grave sites abuts a water well, and when testing of the water failed to detect any of the contamination which would result from burying thousands of bodies near a water well (the water should have been lethal to drink), the story was revised to claim that as war's end, the Nazis had dug all those 800,000 bodies up and cremated them to conceal the evidence of their crimes. Again, as science progressed this story came into doubt as there was no trace of the vast amount of combustion residues which would have permeated the site of such a huge fire. And finally, ground penetrating radar, which certainly did not exist back when this story was first told, proves that the area where the graves are supposed to have existed has never been disturbed. The strata remains as it was laid down by the glaciers during the last great ice age.
DW-World
Legal charges were also leveled against Williamson on Tuesday in Argentina. He is accused of denying the Holocaust, according to evidence brought to Judge Julian Ercolini's attention.
The head of Argentina's National Institute Against Discrimination (INADI), Maria Jose Lubertino, said Williamson would have to correct or confirm his claims and could potentially face other legal charges.
"He is obliged to clarify the veracity of his claims," Lubertino said, according to the AFP news agency. "We are going to make a formal legal complaint and he may face up to three years in prison."
JTA
PARIS (JTA) -- A French human rights group says it will press charges against a Holocaust-denying British bishop.
The International League Against Racism and Anti-Semitism said Wednesday in a statement that it would charge Richard Williamson with "contesting crimes against humanity" and denying the Holocaust in an article published in the German der Spiegel magazine and in a television interview.
Vatican Radio
Dear Friends,
I am pleased to welcome all of you today, and I thank Rabbi Arthur Schneier and Mr Alan Solow for the greetings they have addressed to me on your behalf. I well recall the various occasions, during my visit to the United States last year, when I was able to meet some of you in Washington D.C. and New York. Rabbi Schneier, you graciously received me at Park East Synagogue just hours before your celebration of Pesah. Now, I am glad to have this opportunity to offer you hospitality here in my own home. Such meetings as this enable us to demonstrate our respect for one another. I want you to know that you are all most welcome here today in the house of Peter, the home of the Pope.
I look back with gratitude to the various opportunities I have had over many years to spend time in the company of my Jewish friends. My visits to your communities in Washington and New York, though brief, were experiences of fraternal esteem and sincere friendship. So too was my visit to the Synagogue in Cologne, the first such visit in my Pontificate. It was very moving for me to spend those moments with the Jewish community in the city I know so well, the city which was home to the earliest Jewish settlement in Germany, its roots reaching back to the time of the Roman Empire.
A year later, in May 2006, I visited the extermination camp at Auschwitz-Birkenau. What words can adequately convey that profoundly moving experience? As I walked through the entrance to that place of horror, the scene of such untold suffering, I meditated on the countless number of prisoners, so many of them Jews, who had trodden that same path into captivity at Auschwitz and in all the other prison camps. Those children of Abraham, grief-stricken and degraded, had little to sustain them beyond their faith in the God of their fathers, a faith that we Christians share with you, our brothers and sisters. How can we begin to grasp the enormity of what took place in those infamous prisons? The entire human race feels deep shame at the savage brutality shown to your people at that time. Allow me to recall what I said on that sombre occasion: “The rulers of the Third Reich wanted to crush the entire Jewish people, to cancel it from the register of the peoples of the earth. Thus the words of the Psalm, ‘We are being killed, accounted as sheep for the slaughter’, were fulfilled in a terrifying way.”
Our meeting today occurs in the context of your visit to Italy in conjunction with your annual Leadership Mission to Israel. I too am preparing to visit Israel, a land which is holy for Christians as well as Jews, since the roots of our faith are to be found there. Indeed, the Church draws its sustenance from the root of that good olive tree, the people of Israel, onto which have been grafted the wild olive branches of the Gentiles (cf. Rom 11: 17-24). From the earliest days of Christianity, our identity and every aspect of our life and worship have been intimately bound up with the ancient religion of our fathers in faith.
The two-thousand-year history of the relationship between Judaism and the Church has passed through many different phases, some of them painful to recall. Now that we are able to meet in a spirit of reconciliation, we must not allow past difficulties to hold us back from extending to one another the hand of friendship. Indeed, what family is there that has not been troubled by tensions of one kind or another? The Second Vatican Council’s Declaration Nostra Aetate marked a milestone in the journey towards reconciliation, and clearly outlined the principles that have governed the Church’s approach to Christian-Jewish relations ever since. The Church is profoundly and irrevocably committed to reject all anti-Semitism and to continue to build good and lasting relations between our two communities. If there is one particular image which encapsulates this commitment, it is the moment when my beloved predecessor Pope John Paul II stood at the Western Wall in Jerusalem, pleading for God’s forgiveness after all the injustice that the Jewish people have had to suffer. I now make his prayer my own: “God of our fathers, you chose Abraham and his descendants to bring your Name to the Nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant” (26 March 2000).
The hatred and contempt for men, women and children that was manifested in the Shoah was a crime against God and against humanity. This should be clear to everyone, especially to those standing in the tradition of the Holy Scriptures, according to which every human being is created in the image and likeness of God (Gen 1:26-27). It is beyond question that any denial or minimization of this terrible crime is intolerable and altogether unacceptable. Recently, in a public audience, I reaffirmed that the Shoah must be "a warning for all against forgetfulness, denial or reductionism, because violence committed against one single human being is violence against all" (January 28, 2009).
This terrible chapter in our history must never be forgotten. Remembrance — it is rightly said — is memoria futuri, a warning to us for the future, and a summons to strive for reconciliation. To remember is to do everything in our power to prevent any recurrence of such a catastrophe within the human family by building bridges of lasting friendship. It is my fervent prayer that the memory of this appalling crime will strengthen our determination to heal the wounds that for too long have sullied relations between Christians and Jews. It is my heartfelt desire that the friendship we now enjoy will grow ever stronger, so that the Church’s irrevocable commitment to respectful and harmonious relations with the people of the Covenant will bear fruit in abundance.