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It took one year to bring the great stones in slabs and it took another year to fashion them, although not even two or three days did he let pass idly. Then it needed a day's work to set up each one but by the seventh day he had set them all up around the house. He laid down the trimmings from the slabs as stairs, or fashioned basins from them, and had them stand in the house.
The seven stones surrounding the house are there to take counsel with its owner. Its chapel for funerary offerings is as pure as the clean Abzu. The stone basins set up in the house are like the holy room of the lustration priest where water never ceases to flow
Gudea, in charge of building the house, placed on his head the carrying-basket for the house, as if it were a holy crown. He laid the foundation, set the walls on the ground. He marked out a square, aligned the bricks with a string. He marked out a second square on the site of the temple, saying, ´It is the line-mark for a topped-off jar of 1 ban capacity (?)´. He marked out a third square on the site of the temple, saying, ´It is the Anzud bird enveloping its fledgling with its wings´. He marked out a fourth square on the site of the temple, saying, ´It is a panther embracing a fierce lion´. He marked out a fifth square on the site of the temple, saying, ´It is the blue sky in all its splendour´. He marked out a sixth square on the site of the temple, saying, ´It is the day of supply, full of luxuriance´. He marked out a seventh square on the site of the temple, saying, ´It is the E-ninnu bathing the country with moonlight at dawn´.
The ruler built the house, he made it high, high as a great mountain. Its Abzu foundation pegs, big mooring stakes, he drove into the ground so deep they could take counsel with Enki in the E-engur. He had heavenly foundations pegs surround the house like warriors, so that each one was drinking water at the libation place of the gods. He fixed the E-ninnu, the big mooring stake, he drove in its pegs shaped like praying wizards. He planted the pleasant poplars of his city so that they cast their shadow. He embedded its Car-ur weapon beside Lagac like a big standard, placed it in its dreadful place, the Cu-galam, and made it emanate fearsome radiance. On the dais of Jirnun, on the place of making judgments, the provider of Lagac lifted his horns like a mighty bull.
He built his master´s house exactly as he had been told to. The true shepherd Gudea made it grow so high as to fill the space between heaven and earth, had it wear a tiara shaped like the new moon, and had its fame spread as far as the heart of the highlands. Gudea made Nin-jirsu´s house come out like the sun from the clouds, had it grow to be like hills of lapis lazuli and had it stand to be marvelled at like hills of white alabaster.
They installed the great dining hall for the evening meals: it was as if An himself were setting out golden bowls filled with honey and wine. They built the bedchamber: it is the Abzu´s fruit-bearing holy mes tree among innumerable mountains. He finished with the building, which made the hearts of the gods overflow with joy.
At the Kasura gate, at its lookout post, he had the Lion, the terror of the gods, take its stand. In the Tar-sirsir, where the orders are issued, he had the Fish-man and the Copper take their stand. In Bau´s inner room , where the heart can be soothed, he had the Magilum boat and the Bison take their stand. Because these were warriors slain by Nin-jirsu, he set their mouths towards libation places. Gudea, the ruler of Lagac, made their names appear among those of the gods.
…where water never ceases to flow…
Located on the left bank of the Shatt al-Gharraf river of southern Iraq, the site of Tello, or ancient Girsu, spans at least 400 ha of mounded area and rises to a height of 25m above plain level. Known from texts and supplemented by some excavation, occupation at the site may span the fifth-first millennia B.C. A combination of tunneling-for-texts by early excavators and outright looting at the site produced some of the iconic artistic material of Early Bronze Age and provided historical information on the political, economic and social organization of Early Bronze Age or Early Dynastic Mesopotamia. This long and rich occupation may be in part a result of the site’s geographical location at the juncture of two potential subsistence zones; the ancient agricultural plains and the ecologically diverse southern marshes. These circumstances--advantageous environmental conditions, its presence in the historical record, and its relative lack of visible looting compared to other known Sumerian cities,--make Girsu a unique location for investigating long-standing anthropological and historical questions such as the processes that underlie the transition from farming villages to urban cities in southern Mesopotamia as well as the social, economic, political and physical layout of a Sumerian city-state.
Zazaru, Ickur-pa-ed, Ur-agrunta-ea, He-girnuna, He-caga, Zurju and Zarju, who are Bau´s septuplets, the offspring of lord Nin-jirsu, his beloved lukur maidens, who create plenty for the myriads, stepped forward to lord Nin-jirsu with friendly entreaties on behalf of Gudea.
Yes the waters from above supplementing the waters upon the Earth, there are seven Goddess figures around the basin and some consideration that they may represent the daughters of Bau and Ningirsu, the beloved Lukur maidens...
Zazaru, Ickur-pa-ed, Ur-agrunta-ea, He-girnuna, He-caga, Zurju and Zarju, who are Bau´s septuplets, the offspring of lord Nin-jirsu, his beloved lukur maidens, who create plenty for the myriads, stepped forward to lord Nin-jirsu with friendly entreaties on behalf of Gudea.
But also Gudea himself liked to be represented holding the life giving waters, which of course had association with the Tigris and Euphrates as well as the constellation Aquarius and the waters of the Abzu.
originally posted by: Kantzveldt
a reply to: Wifibrains
That's probably it...
He had everything function as it should in his city. Gudea had built the E-ninnu, made its powers perfect. He brought fat and cream into its dairy and provided its ...... with bread. He had debts remitted and made all hands clear. When his master entered the house, for seven days the slave woman was allowed to became equal to her mistress and the slave was allowed to walk side by side with his master. But the ritually unclean ones could sleep only at the border of his city. He silenced the evil-speaking tongue and locked up evil.
He paid attention to the justice of Nance and Nin-jirsu. He provided protection for the orphan against the rich, and provided protection for the widow against the powerful. He had the daughter become the heir in the families without a son. A day of justice dawned for him. He set his foot on the neck of evil ones and malcontents.
The mighty steward of Nance, the accomplished shepherd of Nin-jirsu, is wise, and able too to realize things; the man in charge of building the house, Gudea the ruler of Lagac, was to make presents for the house.
He is wise, and able too to realize things. The ruler gave instructions to his city as to one man. The land of Lagac became of one accord for him, like children of one mother. He opened manacles, removed fetters; established justice, rejected legal complaints, and locked up those guilty of capital offences instead of executing them.
He undid the tongue of the goad and the whip, replacing them with wool from lamb-bearing sheep. No mother shouted at her child. No child answered its mother back. No slave was hit on the head by his master, no misbehaving slave girl was slapped on the face by her mistress.
originally posted by: Kantzveldt
a reply to: Wifibrains
That's probably it...
He stepped aboard his boat, directed it towards her city Nijin, mooring it at the quay of Nijin. The ruler raised his head high in the courtyard of the goddess from Sirara. He offered bread, poured cold water and went to Nance to pray to her: ´Nance, mighty lady, lady of most precious powers, lady who like Enlil determine fates, my Nance, what you say is trustworthy and takes precedence. You are the interpreter of dreams among the gods, you are the lady of all the lands. Mother, my matter today is a dream: