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Bleeeeep
Nothing, by its very definition, does not exist.
I am not nothing, I am my father's son.
Itisnowagain
Nothing appears to exist as this - what is actually happening always presently. What is actually happening is a happening - it is not a thing.
The father is nothing - the son is the apparent something.
The son cannot appear to exist without the father.
Bleeeeep
-What you're calling happening, I would call time, or God's will. If things are happening, why are they happening -- they must be willed or it must be cause and effect, but it cannot be both.
Bleeeeep
Oh and my point was: Happening cannot happen without Father, as it is his will that creates it.
Bleeeeep
reply to post by Itisnowagain
I have said you cannot separate them.
If you remove any of the three you are left with nothing -- and nothing does not exist -- only the trinity.
We are apart of the Trinity, yet we aren't it distinctively. We are sons and daughters made in the likeness of all three byway of body, will, and consciousness.
Bleeeeep
reply to post by Itisnowagain
Depends on whose awareness it is.
My awareness is in the end's past -- a place I like to call "now".
Bleeeeep
I think the problem with Buddhism is that by denying the ego as self, it confuses everything from that point on. It is like they start you off with a bunch of good knowledge, and then one thing gets out of place and it throws the rest of the teachings off coarse.
Bleeeeep
reply to post by Itisnowagain
At 2 mins in he asks what does awareness do. I would have said, it creates the concept of awareness with its will, yet without will, or a concept of how to do that, it would not be able to do it.
Then I would have stood up and left.
Bleeeeep
The principles are newage Buddhism.