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Asha[pronunciation?] (aša) is the Avestan language term (corresponding to Vedic language ṛta) for a concept of cardinal importance to Zoroastrian theology and doctrine. In the moral sphere, aša/arta represents what has been called "the decisive confessional concept of Zoroastrianism." The opposite of Avestan aša is druj, "lie."
The significance of the term is complex, with a highly nuanced range of meaning. It is commonly summarized in accord with its contextual implications of 'truth' and 'right(eousness)', 'order' and 'right working'. For other connotations, see meaning below.
The word is also the proper name of the divinity Asha, the Amesha Spenta that is the hypostasis or "genius" of "Truth" or "Righteousness". In the Younger Avesta, this figure is more commonly referred to as Asha Vahishta (Aša Vahišta, Arta Vahišta), "Best Truth". The Middle Persian descendant is Ashawahist or Ardwahisht; New Persian Ardibehesht or Ordibehesht. In the Gathas, the oldest texts of Zoroastrianism and thought to have been composed by the prophet himself, it is seldom possible to distinguish between moral principle and the divinity. Later texts consistently use the 'Best' epithet when speaking of the Amesha Spenta, only once in the Gathas is 'best' an adjective of aša/arta.
Avestan aša and its Vedic equivalent ṛtá both derive from Proto-Indo-Iranian *ṛtá- "truth", which in turn continues Proto-Indo-European *h2r-to- "properly joined, right, true", from the root *h2ar. The word is attested in Old Persian as arta.
It is unclear whether the Avestan variation between aša and arta is merely orthographical. Benveniste suggested š was only a convenient way of writing rt and should not be considered phonetically relevant. According to Gray, š is a misreading, representing – not /ʃ/ - but /rr/, of uncertain phonetic value but "probably" representing a voiceless r. Miller suggested that rt was restored when a scribe was aware of the morpheme boundary between the /r/ and /t/ (that is, whether the writer maintained the –ta suffix).[h]
Avestan druj, like its Vedic Sanskrit cousin druh, appears to derive from the PIE root *dreugh, also continued in Persian دروغ / d
rūġ "lie", German Trug "fraud, deception", and English trick. Old Norse draugr and Middle Irish aurddrach both mean "spectre, spook". The Sanskrit cognate druh means "affliction, afflicting demon".
Aša "cannot be precisely rendered by some single word in another tongue," but may be summarized as follows:
It is, first of all, 'true statement'. This 'true statement', because it is true, corresponds to an objective, material reality. This reality embraces all of existence. Recognized in it is a great cosmic principle since all things happen according to it.[j] "This cosmic [...] force is imbued also with morality, as verbal Truth, 'la parole conforme', and Righteousness, action conforming with the moral order."
The correspondence between 'truth', reality, and an all-encompassing cosmic principle is not far removed from Heraclitus' conception of Logos.
Both Avestan aša/arta and Vedic ŗtá- are commonly translated as "truth" as this best reflects both the original meaning of the term as well as the opposition to their respective antonyms. The opposite of Avestan aša/arta is druj-, "lie." Similarly, the opposites of Vedic ṛtá- are ánṛta- and druh, likewise "lie".
That "truth" is also what was commonly understood by the term is attested in Greek: In Isis and Osiris 47, Plutarch calls the divinity Αλήθεια Aletheia, "Truth."
Aletheia (ἀλήθεια) is a Greek word variously translated as "unclosedness", "unconcealedness", "disclosure" or "truth". The literal meaning of the word ἀ–λήθεια is "the state of not being hidden; the state of being evident" and it also implies sincerity, as well as factuality or reality.
World disclosure (German: Erschlossenheit) is a phenomenon described by the German philosopher Martin Heidegger in his landmark book Being and Time. It has also been discussed by philosophers such as John Dewey, Jürgen Habermas and Charles Taylor. It refers to how things become intelligible to human beings, by virtue of being part of an ontological world – i.e., a pre-interpreted and holistically structured background of meaning. This understanding is said to be first disclosed to human beings through their practical encounters with things and other people, as well as through language.
Asherah (/ˈæʃərə/; Ugaritic: 𐎀𐎘𐎗𐎚 : 'ṯrt; Hebrew: אֲשֵׁרָה), in Semitic mythology, is a mother goddess who appears in a number of ancient sources. She appears in Akkadian writings by the name of Ashratum/Ashratu, and in Hittite as Asherdu(s) or Ashertu(s) or Aserdu(s) or Asertu(s). Asherah is generally considered identical with the Ugaritic goddess Athirat (more accurately transcribed as ʼAṯirat).
Astarte /æˈstɑrti/ (Ancient Greek: Ἀστάρτη, "Astártē") is the Greek name of the Mesopotamian (i.e. Assyrian, Akkadian, Babylonian) Semitic goddess Ishtar
She is found as Ugaritic 𐎓𐎘𐎚𐎗𐎚 (ʻṯtrt, "ʻAṯtart" or "ʻAthtart"); in Phoenician as 𐤕𐤔𐤕𐤓𐤀 (ʻštrt, "Ashtart"); in Hebrew עשתרת (Ashtoret, singular, or Ashtarot, plural);
Sha (Ш ш; italics: Ш ш) is a letter of the Glagolitic and Cyrillic script. It commonly represents the voiceless postalveolar fricative /ʃ/, like the pronunciation of ⟨sh⟩ in "sheep" or the somewhat similar voiceless retroflex fricative /ʂ/ in Russian. More precisely, the sound in Russian denoted by is commonly transcribed as a palato-alveolar fricative but is actually a voiceless retroflex fricative. It is used in every variation of the Cyrillic alphabet, for Slavic and non-Slavic languages.
Shin (also spelled Šin (šīn) or Sheen) literally means "Teeth" and "Press" and "sharp";
The Hebrew letter represents two different phonemes: a sibilant /s/, like English sour, and a /ʃ/, like English shoe.
Zhe (Ж ж; italics: Ж ж) is a letter of the Cyrillic script.
It commonly represents the voiced palato-alveolar sibilant /ʒ/ (listen), or the somewhat similar voiced retroflex sibilant /ʐ/ (listen) in Russian, like the pronunciation of ⟨s⟩ in "treasure".
Zhe is romanized as ⟨zh⟩ or ⟨ž⟩.
Xi was derived from the Phoenician letter samekh Phoenician samekh.svg.
Both in classical Ancient Greek and in Modern Greek, the letter Ξ represents the sound [ks]. In some archaic local variants of the Greek alphabet, this letter was missing. Instead, especially in the dialects of most of the Greek mainland and Euboea, the sound [ks] was represented by Χ (which in classical Greek is chi, used for /kʰ/). Because this variant of the Greek alphabet was used in Italy, the Latin alphabet borrowed Χ rather than Ξ as the Latin letter X.
Samson (Hebrew: שִׁמְשׁוֹן, Modern Shimshon Tiberian Šimšôn, meaning "man of the sun"); Shamshoun (Arabic: شمشون Shamshūn/Šamšūn) or Sampson (Greek: Σαμψών) is one of the last of the Judges of the ancient Israelites mentioned in the Hebrew Bible (Book of Judges chapters 13 to 16).
Shams is the Arabic word for "sun" (شمس). The word has roots that go back to at least the time of the writing of the Epic of Gilgamesh, which references the Akkadian deity called Shamash.
The word may refer to:
Shamash (Akkadian Šamaš "Sun"), was a native Mesopotamian deity and the sun god in the Akkadian, Assyrian and Babylonian pantheons. Shamash was the god of justice in Babylonia and Assyria, corresponding to Sumerian Utu. Akkadian šamaš is cognate to Syriac ܫܡܫܐ šemša or šimšu Hebrew שֶׁמֶשׁ šemeš and Arabic شمس šams.
The tree's common English name, ash, goes back to the Old English æsc, while the generic name originated in Latin. Both words also meant "spear" in their respective languages.
In Norse mythology, Ask and Embla (from Old Norse Askr ok Embla)—male and female respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, three gods, one of whom is Odin, find Ask and Embla and bestow upon them various corporeal and spiritual gifts. A number of theories have been proposed to explain the two figures, and there are occasional references to them in popular culture.
Old Norse askr literally means "ash tree" but the etymology of embla is uncertain, and two possibilities of the meaning of embla are generally proposed. The first meaning, "elm tree", is problematic, and is reached by deriving *Elm-la from *Almilōn and subsequently to almr ("elm"). The second suggestion is "vine", which is reached through *Ambilō, which may be related to the Greek term ámpelos, itself meaning "vine, liana". The latter etymology has resulted in a number of theories.
According to Benjamin Thorpe "Grimm says the word embla, emla, signifies a busy woman, from amr, ambr, aml, ambl, assiduous labour; the same relation as Meshia and Meshiane, the ancient Persian names of the first man and woman, who were also formed from trees."
According to Strabo, the name Samos is from Phoenician meaning "rise by the shore".
Shabbat (Hebrew: שַׁבָּת, "rest" or "cessation") or Shabbos (Yiddish: שאבּעס) is the Jewish day of rest and seventh day of the week, on which Jews remember the traditional creation of the heavens and the earth in six days and the Exodus of the Hebrews, and look forward to a future Messianic Age.
The Tanakh and siddur describe Shabbat as having three purposes:
To commemorate God's creation of the universe, on the seventh day of which God rested from (or ceased) his work;
To commemorate the Israelites' redemption from slavery in ancient Egypt;
As a "taste" of Olam Haba (the Messianic Age).
Zeroa or z'roa is a lamb shank bone or roast chicken wing used on Passover and placed as symbol on the Seder plate. A roasted lamb or goat shankbone, chicken wing, or chicken neck; symbolizing the korban Pesach (Pesach sacrifice), which was a lamb that was offered in the Temple in Jerusalem, then roasted and eaten as part of the meal on Seder night.
The Passover sacrifice (Hebrew: Korban Pesakh קרבן פסח), also known as the "sacrifice of Passover", the Paschal Lamb, or the Passover Lamb, is the sacrifice that the Torah mandates to be brought on the eve of Passover, and eaten on the first night of the holiday with bitter herbs and matzo. According to the Torah, it was first offered on the night of the Israelites' Exodus from Egypt. Although practiced by Jews in ancient times, the ritual is today only practiced by Samaritans at Mount Gerizim.
Shalom (שָׁלוֹם) (Sephardic Hebrew/Israeli Hebrew: shalom; Ashkenazi Hebrew/Yiddish: sholom, sholem, sholoim, shulem) is a Hebrew word meaning peace, completeness, prosperity, and welfare and can be used idiomatically to mean both hello and goodbye.
Salem (Hebrew שָׁלֵם, Shalem, Greek Σαλήμ) is a town mentioned in the Bible. The term may refer to more than one place.
Two verses in which it is mentioned are:
"And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God." (Genesis 14:18)
"In Salem also is his tabernacle, and his dwelling place in Zion." (Psalm 76:2)
This refers to the royal city of Melchizedek and is traditionally identified with Jerusalem.  It is also mentioned in Hebrews Chapter 7.
Possibly a different place is mentioned in Genesis 33:18, "And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city." The town of Salim corresponds to this location. It is also mentioned in the Gospel of John 3:23: "And John also was baptizing in Ænon near to Salim [Σαλείμ], because there was much water there: and they came, and were baptized."
The name Ashkenazi derives from the biblical figure of Ashkenaz, the first son of Gomer, and a Japhetic patriarch in the Table of Nations (Genesis 10). Gomer has been identified with the Cimmerians, while the biblical term Ashkenaz here may be an error for 'Ashkuz', from Assyrian Aškūza (A/Is-k/gu-zu-ai/Asguzi in cuneiform inscriptions)
The Ashoka Chakra (the wheel of Ashoka) is a depiction of the Dharmachakra (see Dharmacakra) or Dhammachakka in Pali, the Wheel of Dharma (Sanskrit: Chakra means wheel). The wheel has 24 spokes which represent the 12 Laws of Dependent Origination and the 12 Laws of Dependent Termination. The Ashoka Chakra has been widely inscribed on many relics of the Mauryan Emperor, most prominent among which is the Lion Capital of Sarnath and The Ashoka Pillar. The most visible use of the Ashoka Chakra today is at the centre of the National flag of the Republic of India (adopted on 22 July 1947), where it is rendered in a Navy-blue color on a White background, by replacing the symbol of Charkha (Spinning wheel) of the pre-independence versions of the flag. The Ashoka Chakra can also been seen on the base of Lion Capital of Ashoka which has been adopted as the National Emblem of India.
The Ashoka Chakra was built by Ashoka during his reign. Chakra is a Sanskrit word which also means "cycle" or "self-repeating process." The process it signifies is the cycle of time- as in how the world changes with time.
The Lion Capital of Ashoka is a sculpture of four Indian lions standing back to back, on an elaborate base that includes other animals. A graphic representation of it was adopted as the official Emblem of India in 1950. It was originally placed atop the Aśoka pillar at the important Buddhist site of Sarnath by the Emperor Ashoka, in about 250 BCE. The pillar, sometimes called the Aśoka Column, is still in its original location, but the Lion Capital is now in the Sarnath Museum, in the state of Uttar Pradesh, India.
The capital is carved out of a single block of polished sandstone, and was always a separate piece from the column itself. It features four Asiatic Lions standing back to back. They are mounted on an abacus with a frieze carrying sculptures in high relief of an elephant, a galloping horse, a bull, and a lion, separated by intervening spoked chariot-wheels. The whole sits upon a bell-shaped lotus. The capital was originally probably crowned by a 'Wheel of Dharma' (Dharmachakra popularly known in India as the "Ashoka Chakra"), with 24 spokes, of which a few fragments were found on the site.
Saraca asoca (the Ashoka tree; lit., "sorrow-less") is a plant belonging to the Caesalpinioideae subfamily of the legume family. It is an important tree in the cultural traditions of the Indian Subcontinent and adjacent areas.
The ashoka tree is considered sacred throughout the Indian subcontinent, especially in India and Sri Lanka. This tree has many folklorical, religious and literary associations in the region. Highly valued as well for its handsome appearance and the color and abundance of its flowers, the ashoka tree is often found in royal palace compounds and gardens as well as close to temples throughout India.
The ashoka tree is closely associated with the Yakshi mythological beings.
A yakshini is the female counterpart of the male yaksha, and they both attend to Kubera, the Hindu god of wealth who rules in the mythical Himalayan kingdom of Alaka. They both look after treasure hidden in the earth and resemble that of fairies.
Queen Māyā of Sakya (Māyādevī) was the birth mother of Gautama Buddha, the sage on whose teachings Buddhism was founded, and the sister of Mahāpajāpatī Gotamī, the first Buddhist nun ordained by the Buddha.
Māyā means "illusion" or "enchantment" in Sanskrit and Pāli. Māyā is also called Mahāmāyā ("Great Māyā") and Māyādevī ("Queen Māyā"). In Tibetan she is called Gyutrulma and in Japanese is known as Maya-fujin (摩耶夫人).
Her beauty sparkles like a nugget of pure gold. She has perfumed curls like the large black bee. Eyes like lotus petals, teeth like stars in the heavens.
Asht (also, Shaydan or Shaidan) is a town and jamoat in north-west Tajikistan. It is located in Asht District in Sughd province. The jamoat has a total population of 15,206.
Attar (Aramaic); Athtar (South Arabia); Astar (Abyssinia); Ashtar (Moab); Ashtar(t) (Canaan); Ishtar (Assyro-Babylonian) is the god of the morning star in western Semitic mythology. In Canaanite legend, he attempts to usurp the throne of the dead god Baal but proves inadequate. In semi-arid regions of western Asia he was sometimes worshipped as a rain god. His female counterpart is the Phoenician Astarte. In more southerly regions he is probably known as Dhu-Samani.
In ancient times, Arabia shared the gods of Mesopotamia, being so close to Babylon, except the genders and symbols of these deities were later swapped around. For instance, the sun god Shamash became the sun goddess Shams, and in southern Arabia Ishtar became the male storm god Athtar. The Sabeans and other southern Arabians worshipped stars and planets, chief among whom were the sun (Shams), moon (Almaqah), and Athtar, the planet Venus. As head of the Southern Arabian pantheon, Athtar was a god of the thunderstorm, dispensing natural irrigation in the form of rain. Athtar also represented fertility and water as essential to fertility. When representing water he stood not just for the act of raining itself, but rather for the useful flow of the water after the rain, in the wadi, the Arabian watercourse which is dry except in the rainy season.
The classical Arabic name for Syria is Sham (Arabic: الشام ash-Shām or al-Shām, also Cham under French influence). It roughly corresponds the Levant and Eastern Mediterranean.
Sūrat al-Shams (Arabic: الشمس aš-Šams, The Sun) is the 91st sura of the Qur'an with 15 ayat. It opens with a series of solemn oaths sworn on various astronomical phenomena, the first of which, "by the sun", gives the sura its name, then on the human soul itself. It then describes the fate of Thamud, a formerly prosperous extinct Arab tribe. The prophet Saleh urged them to worship God alone, and commanded them in God's name to preserve a certain she-camel; they disobeyed and continued to reject his message, and God destroyed them all except those who had followed Salih.
This sūrah, which maintains the same rhyme in all its verses and keeps the same musical beat throughout, starts with several aesthetic touches which seem to spring out from the surrounding universe and its phenomena. These phenomena form the framework which encompasses the great truth which is the subject matter of the sūrah, namely, the nature of man, his inherent abilities, choice of action, and responsibility in determining his own fate. This sūrah also refers to the story of the Thamūd and their negative attitude to the warnings they received from God’s messenger, to their killing of the she-camel, and finally their complete annihilation. This provides an example of the unpromising prospects which await those who corrupt their souls instead of keeping them pure and who do not confine themselves within the limits of piety. “Successful is the one who keeps it pure, and ruined is the one who corrupts it.” (Verses 9-10).Quran 90:9–10 (Yusuf Ali)
The existence of pairs --- like the sun and the moon, the night and the day and the earth and the sky --- as a general rule in the manifestations of nature shows that just as either member of a pair needs its complement to become meaningful, this world also is incomplete unless it is viewed together with its complement: the Day of Reward and Punishment. The innate concepts about good and evil in the human soul and the perfection given to it also testify to this reality --- the Day of Judgement. A mention of the pathways which will lead to success and doom in the Hereafter. Historical evidence is presented on the law of retribution to thereby indirectly warn the Quraysh that if they too exceed the limits in their arrogant and rebellious attitude, like the people of the Thamud, then they will be totally wiped out, and the Almighty shall enforce his decision on them without any hesitation.
Akkadian šamaš is cognate
In Akkadian mythology, Anshar (also spelled Anshur), which means "sky pivot" or "sky axle", is a sky god. He is the husband of his sister Kishar. They might both represent heaven (an) and earth (ki). Both are the second generation of gods; their parents being the serpents Lahmu and Lahamu and grandparents Tiamat and Abzu. In their turn they are the parents of Anu another sky god. During the reign of Sargon II, Assyrians started to identify Anshar with their Assur in order to let him star in their version of Enuma Elish. In this mythology Anshar's spouse was Ninlil. They do evil, unspeakable things. Then, Abzu decides to try to destroy them. They both hear of the plan and kill him first. Tiamat gets outraged and gives birth to 11 children. They then kill them both and then are outmatched by anyone. Marduk (God of rain/thunder/lightning) kills Tiamat by wrapping a net around her and summoning the 4 winds to make her swell, then Marduk shoots an arrow into her and kills her. Half of her body is then divided to create the heavens and the Earth. He uses her tears to make rivers on Earth and take her blood to make humans.
If this name /Anšar/ is derived from */Anśar/, then it may be related to the Egyptian hieroglyphic /NṬR/ ("god"), since hieroglyphic Egyptian /Ṭ/ may be etymological */Ś/.
Śábda is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance.
In classical Indian philosophy of language, the grammarian Katyayana stated that shabda ("speech") is eternal (nitya), as is artha "meaning", and that they share a mutual co-relation. According to Patanjali, the permanent aspect of shabda is sphoṭa ("meaning"), while dhvani ("sound, acoustics") is ephemeral to shabda.
Om, or Aum, a sacred syllable of Hinduism, Buddhism, and Jainism, is considered to be the first resonating vibrational sound within an individual being. It also denotes the non-dualistic universe as a whole. In Buddhism, Om corresponds to the crown chakra and white light.
Ash Ra Tempel are a German krautrock group of the 1970s, and are an example of cosmic or ambient space rock.
"Ashes to ashes, dust to dust", a phrase from the Anglican burial service, used sometimes to denote total finality. It is based on scriptural texts such as "Dust thou art, and unto dust thou shalt return" (Genesis 3:19), and "I will bring thee to ashes upon the earth in the sight of all them that behold thee" (Ezekiel 28:18).
A dojo (道場 dōjō?) is a Japanese term which literally means "place of the way". Initially, dōjōs were adjunct to temples.
Traditionally, an ashram (Sanskrit/Hindi: आश्रम) is a spiritual hermitage. Additionally, today the term ashram often denotes a locus of Indian cultural activity such as yoga, music study or religious instruction, the moral equivalent of a studio, yeshiva or dojo.
Sometimes, the goal of a pilgrimage to the ashram was not tranquility, but instruction in some art, especially warfare. In the Hindu epic Ramayana, the protagonist princes of ancient Ayodhya, Rama and Lakshmana, go to the Rishi Vishvamitra's ashram to protect his Yajnas from being defiled by emissary-demons of Ravana. After they prove their mettle, the princes receive martial instruction from the sage, especially in the use of Divine weapons, called Divyastras (Sanskrit Divya: Divine + Astra: missile weapon; the Sanskrit word 'astra' means missile weapon, such as an arrow, as opposed to 'shastra', which means a hand-to-hand weapon, such as a mace.) In the Mahabharata, Lord Krishna, in his youth, goes to the ashram of Sage Sandipani, to gain knowledge of both intellectual and spiritual matters.
The cubit is an archaic unit of length based on the length of the forearm from the elbow to the tip of the middle finger.
Other units of measure based on the length of the forearm include some kinds of ell, the Indian Hasta, Khmer hat and Thai sok.
The Arthashastra (IAST: Arthaśāstra) is an ancient Indian treatise on statecraft, economic policy and military strategy which identifies its author by the names 'Kautilya' and 'Viṣhṇugupta', both names that are traditionally identified with Chāṇakya (c. 350–283 BC), who was a scholar at Takshashila and the teacher and guardian of Emperor Chandragupta Maurya, the founder of Mauryan Empire.
The author of the Arthashastra refers to himself as 'Kautilya', while the last verse mentions the name 'Vishnugupta'. Many scholars believe that the former was the gotra of the author, while the latter was his personal name. Most scholars, though not all, also believe that these names refer to the 4th century BC scholar Chāṇakya. Thus, the original identification of Kautilya or Vishnugupta with the Mauryan minister Chanakya would date the Arthaśāstra to the 4th century BCE.
Śāstra is Sanskrit for rules in a general sense. The word is generally used as a suffix in the context of technical or specialized knowledge in a defined area of practice; e.g. Bhautika Shastra (physics), Rasayana Shastra (chemistry), Jeeva Shastra (biology), Vastu Shastra (architectural science), Shilpa Shastra (science of sculpture), Artha Shastra (economics), and Neeti Shastra (political science). In essence, the shaastra is the knowledge which is based on principles that are held to be timeless. Shastra means suffix 'logy' for the subjects; like in English language suffix word 'logy' (e.g. ecology, psychology etc.), 'Shastra' is suffix. it means scientific and basic knowledge on particular subject.
A shoal, sandbar (or just bar in context), sandbank or gravelbar is a somewhat linear landform within or extending into a body of water, typically composed of sand, silt or small pebbles. A spit or sandspit is a type of shoal. Shoals are characteristically long and narrow (linear) and develop where a stream or ocean current promotes deposition of granular material, resulting in localized shallowing (shoaling) of the water. Shoals can appear in the sea, in a lake, or in a river. Alternatively a bar may separate a lake from the sea, as in the case of an ayre. They are typically composed of sand, although could be of any granular matter that the moving water has access to and is capable of shifting around (for example, soil, silt, gravel, cobble, shingle, or even boulders). The grain size of the material comprising a bar is related to the size of the waves or the strength of the currents moving the material, but the availability of material to be worked by waves and currents is also important.
Ash Wednesday is the first day of Lent in the Western Christian calendar. Occurring 46 days before Easter, it is a moveable fast that can fall as early as February 4 and as late as March 10.
Ash Wednesday derives its name from the practice of placing ashes on the foreheads of adherents as a celebration and reminder of human mortality, and as a sign of mourning and repentance to God. The ashes used are typically gathered from the burning of the palms from the previous year's Palm Sunday.
The priest or minister says one or both of the following when applying the ashes:
Remember that thou art dust, and to dust thou shalt return.
Repent, and believe the Gospel.
Shrove Tuesday (also known as Pancake Tuesday and Pancake Day) is the day preceding Ash Wednesday, the first day of Lent. Shrove Tuesday is determined by Easter; its date changes annually.
The expression "Shrove Tuesday" comes from the word shrive, meaning "confess." Related popular practices are associated with celebrations before the fasting and religious obligations associated with the penitential season of Lent. The term Mardi gras is French for Fat Tuesday, referring to the practice of the last night of eating richer, fatty foods before the ritual fasting of the Lenten season, which begins on Ash Wednesday.
In typography, a sans-serif, sans serif, gothic, san serif or simply sans typeface is one that does not have the small projecting features called "serifs" at the end of strokes. The term comes from the French word sans, meaning "without".
Lent (Latin: Quadragesima) is a solemn observance in the liturgical year of many Christian denominations, lasting for a period of approximately six weeks leading up to Easter Sunday. In the general Latin-rite and most Western denominations Lent is taken to run from Ash Wednesday to Maundy Thursday (Holy Thursday) morning or to Easter Eve. In the Catholic Church, Lent lasts until Holy Thursday, while other denominations run until Easter Eve.
The traditional purpose of Lent is the preparation of the believer through prayer, penance, repentance, almsgiving, and self-denial. Its institutional purpose is heightened in the annual commemoration of Holy Week, marking the death, burial and resurrection of Jesus, which recalls the events of the Bible when Jesus is crucified on Good Friday, which then culminates in the celebration on Easter Sunday of the Resurrection of Jesus Christ.
The number forty has many Biblical references: the forty days Moses spent on Mount Sinai with God (Exodus 24:18); the forty days and nights Elijah spent walking to Mount Horeb (1 Kings 19:8); the forty days and nights God sent rain in the great flood of Noah (Genesis 7:4); the forty years the Hebrew people wandered in the desert while traveling to the Promised Land (Numbers 14:33); the forty days Jonah gave in his prophecy of judgment to the city of Nineveh in which to repent or be destroyed (Jonah 3:4).
Sambhala (this is the form found in the earliest Sanskrit manuscripts of Kalachakra texts; the Tibetans usually transliterated this as "Shambhala"; Tib. bde 'byung) is a Sanskrit term of uncertain derivation. Commonly it is understood to be a "place of peace/tranquility/happiness". Shakyamuni Buddha is said to have taught the Kalachakra tantra on request of King Suchandra of Shambhala; the teachings are also said to be preserved there. Shambhala is believed to be a society where all the inhabitants are enlig actually a Buddhist Pure Land, centered by a capital city called Kalapa.
The Kālachakra tradition revolves around the concept of time (kāla) and cycles (chakra): from the cycles of the planets, to the cycles of human breathing, it teaches the practice of working with the most subtle energies within one's body on the path to enlightenment.
The first two chapters are considered the "ground Kālachakra." The first chapter deals with what hi called the "outer Kālachakra"—the physical world– and in particular the calculation system for the Kālachakra calendar, the birth and death of universes, our solar system and the workings of the elements.
The phrase "as it is outside, so it is within the body" is often found in the Kālachakra tantra to emphasize the similarities and correspondence between human beings and the cosmos; this concept is the basis for Kālachakra astrology, but also for more profound connections and interdependence as taught in the Kālachakra literature.
In Tibet, the Kālachakra astrological system is one of the main building blocks in the composition of Tibetan astrological calendars. The astrology in the Kālachakra is not unlike the Western system, in that it employs complicated astronomical calculations to determine, for example, the exact location of the planets.
The Kālachakra sand Mandala is dedicated to both individual and world peace and physical balance. The Dalai Lama explains: "It is a way of planting a seed, and the seed will have karmic effect. One doesn't need to be present at the Kālachakra ceremony in order to receive its benefits." 
Mandala (Sanskrit: मण्डल Maṇḍala, 'circle') is a spiritual and ritual symbol in Hinduism and Buddhism, representing the Universe.
The basic form of most mandalas is a square with four gates containing a circle with a center point. Each gate is in the general shape of a T. Mandalas often exhibit radial balance.
The term is of Hindu origin. It appears in the Rig Veda as the name of the sections of the work, but is also used in other Indian religions, particularly Buddhism.
In various spiritual traditions, mandalas may be employed for focusing attention of aspirants and adepts, as a spiritual teaching tool, for establishing a sacred space, and as an aid to meditation and trance induction.
In common use, mandala has become a generic term for any plan, chart or geometric pattern that represents the cosmos metaphysically or symbolically; a microcosm of the universe.
Shiva (Hebrew: שבעה) (literally "seven") is the week-long mourning period in Judaism for first-degree relatives: father, mother, son, daughter, brother, sister, and spouse. The ritual is referred to as "sitting shiva." Immediately after burial, people assume the halakhic status of "avel" (Hebrew: אבל ; "mourner"). This state lasts for seven days, during which family members traditionally gather in one home (preferably the home of the deceased) and receive visitors. At the funeral, mourners traditionally rend an outer garment, a ritual known as keriah. This garment is worn throughout shiva.
The Hebrew word "shiva" means "seven", and the official shiva period is seven days. The day of the funeral is counted as the first day of shiva, even though the practice does not begin until after the mourner(s) arrive at the designated location following the funeral. On day seven, shiva generally ends in the morning, following services, and the mourners are walked around the block by the community. This practice is based on two verses from the Book of Isaiah. On Shabbat during the week of shiva, no formal mourning takes place, but the day is counted as one of the seven. Sometimes, a minyan with a Torah reading will take place at the mourner's house.
The name he is best known by is an honorific meaning "Master Sun": Sun Tzu was born as Sun Wu and known outside his family by the style name Changqing. He is traditionally credited as the author of The Art of War, an extremely influential ancient Chinese book on military strategy. Sun Tzu has had a significant impact on Chinese and Asian history and culture, both as the author of The Art of War and as a legendary historical figure.
Zorro (Spanish for "fox") is the secret identity of Don Diego de la Vega, a Californio nobleman and master living in Los Angeles during the era of Mexican rule. The character has undergone changes through the years, but the typical image of him is a dashing black-clad masked outlaw who defends the people of the land against tyrannical officials and other villains. Not only is he too cunning and foxlike for the bumbling authorities to catch, but he delights in publicly humiliating them.
His heroic pose consists of rearing on his horse Toronado/Tornado, sword raised high.
His favored weapon is a rapier, which he often uses to leave his distinctive mark, a Z cut with three quick strokes.
The word fox was inherited from Old English, itself from Proto-Germanic *fuhsaz; compare West Frisian foks, Dutch vos, and German Fuchs. This in turn derives from Proto-Indo-European *puḱ- ‘thick-haired; tail’, which also gave Hindi pū̃ch ‘tail’, Tocharian B päkā ‘tail; chowrie’, and Lithuanian paustìs ‘fur’. The bushy tail also forms the basis for the fox's Welsh name, llwynog, literally ‘bushy’, from llwyn ‘bush’. Likewise, Portuguese: raposa from rabo ‘tail’, Lithuanian uodẽgis from uodegà ‘tail’, and Ojibwa waagosh from waa, which refers to the up and down "bounce" or flickering of an animal or its tail. Male foxes are known as dogs, tods or reynards, females as vixens, and young as cubs, pups, or kits. A group of foxes is referred to as a skulk, leash, troop, or earth.
Shah (/ˈʃɑː/; Persian: شاه, [ʃɒː], "king") is a title given to the emperors/kings and lords of Iran and of India. In Iran (Persia and Greater Persia) the title was continuously used; rather than King in the European sense, each Persian ruler regarded himself as the Shahanshah (King of Kings) or Emperor of the Persian Empire. In India, the title was used by Mughal rulers.
Shang Tsung (originally named "Shang Lao") was based on the Chinese sorcerer Lo Pan from the film Big Trouble in Little China. A character named "Kitsune", which was later developed into Kitana, "was going to fit into the story as Shang Lao’s (Tsung) princess daughter - the spoil of victory for winning the tournament", who would betray her father after she fell for Liu Kang. Mortal Kombat art director Herman Sanchez said that as the series progressed he decided to emphasize Tsung's air of "sinister regality."
Shaolin Monastery or Shaolin Temple (Chinese: 少林寺; pinyin: Shàolín Sì; Wade–Giles: Shao4-lin2 Szu4, pronounced [ʂɑ̂ʊ̯lǐn sî]; Cantonese Yale: Siulàhm Jí) is a Chán Buddhist temple on Mount Song, near Dengfeng, Zhengzhou, Henan province, China. It is led by Abbot Shi Yongxin. Founded in the fifth century, the monastery is long famous for its association with Chinese martial arts and particularly with Shaolin Kung Fu, and it is the best known Mahayana Buddhist monastery to the Western world.
Shaolin Monastery and its famed Pagoda Forest were inscribed as a UNESCO World Heritage Site in 2010 as part of the "Historic Monuments of Dengfeng."
The shào (少) in "Shaolin" refers to Shaoshi Mountain (少室山), one of the seven mountains forming the Songshan mountain range; it is on this mountain the Temple is situated. The word lín (林) means "forest". The word sì (寺) means "monastery/temple". The taijiquan master Zhang Zuyao incorrectly translated "Shaolin" as "young (new) forest" or sometimes "little forest". This newer translation is commonly accepted today.
According to the Continued Biographies of Eminent Monks (645 AD) by Daoxuan, Shaolin Monastery was built on the north side of Shaoshi, the central peak of Mount Song, one of the Sacred Mountains of China, by Emperor Xiaowen of the Northern Wei Dynasty in 477 AD.
Fans are also used for offensive and defensive purposes in the Chinese and Korean martial arts. They are called "铁扇" (tiě shàn, literally "iron fan") in Chinese, and "부채" (buchae) in Korean – see Korean fighting fan.
They are also referred to as tessen (鉄扇, literally "iron fan(s)").
Tekken (Japanese: 鉄拳?, "Iron Fist")
Daniel proves to be the most gifted of Lei Kung's students. Rand conditions his fists by plunging them into buckets of sand, gravel, and rock to toughen them. At 19, Daniel is given the chance to attain the power of the Iron Fist by fighting and defeating the dragon known as Shou-Lao the Undying, which guarded the molten heart that had been torn from its body. During the battle, Daniel throws himself against the scar of Shou-Lao, which burns a dragon tattoo into his chest. Having killed Shou-Lao, he enters its cave and plunges his fists into a brazier containing the creature's molten heart, emerging with the power of the Iron Fist. It is later revealed that there have been many Iron Fists before Daniel, making him the modern member of a long lineage of Iron Fists.
The idea for a character with four arms came from one of the Sinbad movies. In 2011, Tobias recalled: "Goro was originally called Gongoro, but we decided to shorten his name. My original concept sketch had Goro with 3 fingers and a thumb on each hand.
Sha'aban (Arabic: شعبان) is the eighth month of the Islamic calendar. This is the month of ‘separation’, so called because the pagan Arabs used to disperse in search of water.
Sheeva belongs to the ancient race of the Shokan, described as a subterranean people living in Outworld. Like all of her race, she possesses a tall, muscular build, red eyes, and four arms. When Shao Kahn resurrected Sindel as the first step in his invasion of earth, he appointed Sheeva to be her personal protector.
The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted.
The Do-shala, as the name designates ("two-shawl")
In full evening dress in the Western countries, ladies and gentlemen frequently use the cloak as a fashion statement, or to protect the fine fabrics of eveningwear from the elements, especially where a coat would crush; or hide; the garment. Opera cloaks are made of quality materials such as wool or cashmere, velvet and satin.
Ladies may wear a long (over the shoulders or to ankles) cloak usually called a cape, or a full-length cloak. Gentlemen wear an ankle- or full-length cloak. Formal cloaks often have expensive, coloured linings and trimmings such as silk, satin, velvet and fur.
Fantasy cloaks are often magical. For example, they may grant the person wearing it invisibility as in the Harry Potter series by J. K. Rowling. A similar sort of garment is worn by the members of the Fellowship of the Ring in The Lord of the Rings by J. R. R. Tolkien, although instead of granting complete invisibility, the Elf-made cloaks simply appear to shift between any natural color (e.g. green, gray, brown) to help the wearer to blend in with their surroundings. Alternatively, they may nullify magical projectiles, as the "cloak of magic resistance" in NetHack. In addition, the magical hide armor that Hercules made for himself from the skin of the Nemean Lion, at the end of Hercules' first labor, might also be seen as an early idea of a magical cloak. This latter was notable because it was said to be impervious to all cutting and impact weapons.
Shroud usually refers to an item, such as a cloth, that covers or protects some other object. The term is most often used in reference to burial sheets, mound shroud, grave clothes, winding-cloths or winding-sheets, such as the famous Shroud of Turin or Tachrichim (burial shrouds) that Jews are dressed in for burial.
A stole is a woman's shawl, especially a formal shawl of expensive fabric used around the shoulders over a party dress or ballgown.
A stole can also mean a fur or set of furs, (usually fox) worn as a stole with a suit or gown;
According to Hittite myths, one of Teshub's greatest acts was the slaying of the dragon Illuyanka.
Myths also exist of his conflict with the sea creature (possibly a snake or serpent) Hedammu
See also Etymology of eel. Illuyanka is probably a compound, consisting of two words for "snake", Proto-Indo-European *h₁illu- and *h₂eng(w)eh₂-. The same compound members, inverted, appear in Latin anguilla "eel". The *h₁illu- word is cognate to English eel, the anka- word to Sanskrit ahi. Also this dragon is known as Illujanka and Illuyankas.
Ansuz is the conventional name given to the a-rune of the Elder Futhark, ᚨ. The name is based on Common Germanic *ansuz "a god, one of the main deities in Germanic paganism".
The Younger Futhark corresponding to the Elder Futhark Ansuz rune is ᚬ, called óss. It is transliterated as ą. The Anglo-Saxon futhorc split the Elder Futhark a rune into three independent runes due to the development of the vowel system in Anglo-Frisian. These three runes are ōs ᚩ (transliterated o), æsc ᚫ "ash" (transliterated æ) and ac "oak" ᚪ (transliterated a).
The shape of the rune is likely from Neo-Etruscan a (EtruscanA-01.png), like Latin A ultimately from Phoenician aleph.
In the Norwegian rune poem, óss is given a meaning of "estuary" while in the Anglo-Saxon one, ōs ᚩ takes the Latin meaning of "mouth". The Younger Futhark rune is transliterated as ą to distinguish it from the new ár rune (ᛅ), which continues the jēran rune after loss of prevocalic *j- in Proto-Norse *jár (Old Saxon jār).
Since the name of Gothic a.svg a is attested in the Gothic alphabet as ahsa or aza, the common Germanic name of the rune may thus either have been *ansuz "god", or *ahsam "ear (of wheat)".
Ushas (उषस्; uṣas), Sanskrit for "dawn", is a Vedic deity, and consequently a Hindu deity as well.
Sanskrit uṣas is an s-stem, i.e. the genitive case is uṣásas. It is from PIE *h₂ausos-, cognate to Greek Eos and Latin Aurora.
In one recent Hindu interpretation, Sri Aurobindo in his Secret of the Veda, described Ushas as "the medium of the awakening, the activity and the growth of the other gods; she is the first condition of the Vedic realisation. By her increasing illumination the whole nature of man is clarified; through her [mankind] arrives at the Truth, through her he enjoys [Truth's] beatitude."
The term shrimp originated around the 14th century with the Middle English shrimpe, akin to the Middle Low German schrempen, and meaning to contract or wrinkle; and the Old Norse skorpna, meaning to shrivel up. It is not clear where the term prawn originated, but early forms of the word surfaced in England in the early 15th century as prayne, praine and prane.
Many Indo-European mythologies have a dawn goddess, separate from the male Solar deity, her name deriving from PIE *h2ausos-, derivations of which include Greek Eos, Roman Aurora, Indian Ushas, Slavic Zornitsa and possibly a Germanic *Austrōn- (whence the term Easter). The Hindu dawn deity Aruṇa is male. In Native American mythology, Anpao is an entity with two faces.
Prime is the fixed time of prayer of the traditional Divine Office (Canonical Hours) in Christian liturgy, said at the first hour of daylight.
Prime, or the First Hour, is a fixed time of prayer of the traditional Divine Office (Canonical Hours), said at the first hour of daylight (approximately 6:00 a.m.), between the morning Hour of Lauds and the 9 a.m. Hour of Terce.
Epsilon (uppercase Ε, lowercase ε or lunate ϵ; Greek: έψιλον) is the fifth letter of the Greek alphabet, corresponding phonetically to a close-mid front unrounded vowel /e/. In the system of Greek numerals it has the value five. It was derived from the Phoenician letter He He. Letters that arose from epsilon include the Roman E and Cyrillic Е.
In the Phoenician alphabet, ḫayt and ḥasir are merged into Heth "fence", while hillul is replaced by He "window".
Ḫāʾ (خ, transliterated as ḫ (DIN-31635), ḵ (Hans Wehr), kh (ALA-LC) or ẖ (ISO 233)), is one of the six letters the Arabic alphabet added to the twenty-two inherited from the Phoenician alphabet (the others being ṯāʼ, ḏāl, ḍād, ẓāʼ, ġayn). It is based on the ḥāʾ ح. It represents the sound [x] or [χ] in Modern Standard Arabic. The pronunciation of خ is very similar to German, Scottish, and Polish unpalatalised "ch", Russian х (Cyrillic Kha), and Spanish "j". In name and shape, it is a variant of ḥāʾ. South Semitic also kept the phoneme separate, and it appears as South Arabian ḫ, Ge'ez Ḫarm ኀ. Its numerical value is 600 (see Abjad numerals).
When representing this sound in transliteration of Arabic into Hebrew, it is written as ח׳.
The most common transliteration in English is "kh", e.g. Khartoum (الخرطوم al-Kharṭūm), sheikh (شيخ).
The Great Southern White (Ascia monuste) is the only species of butterfly of the genus Ascia of the Pieridae family.
The larvae feed on Brassicaceae (including Cakile maritima, cultivated cabbage and radish and Lepidium species) and plants in the Capparidaceae family, including nasturtium. Adults feed on nectar from various flowers including saltwort, lantana, and verbena.
This colorful Polycarpa aurata sea squirt sits in a bed of white bryozoa
Ascidiacea (commonly known as the ascidians or sea squirts) is a class in the Tunicata subphylum of sac-like marine invertebrate filter feeders. Ascidians are characterized by a tough outer "tunic" made of the polysaccharide tunicin, as compared to other tunicates which are less rigid.
Ascidians are found all over the world, usually in shallow water with salinities over 2.5%. While members of the Thaliacea and Larvacea swim freely like plankton, sea squirts are sessile animals: they remain firmly attached to substratum, such as rocks and shells.
Polycarpa aurata , also known as the ox heart ascidian, is a species of tunicate in the family Styelidae. 
In the human body, the carpal tunnel or carpal canal is the passageway on the palmar side of the wrist that connects the forearm to the middle compartment of the deep plane of the palm.
Ħal Għaxaq (Maltese pronunciation: [aːʃaʔ]) is a village in the south of Malta, with a population of 4,509 people as of March 2011. It is mainly a residential area with a vast area used for agriculture still. The village's name may be derived from the Maltese word meaning delight, or it may be related to the noble family named Axiak (also spelt Axiaq or Asciak) which had feudal lands in the area in the fourteenth century. The village's main church is dedicated to the Assumption of Mary, popularly known in Maltese as Santa Marija (St.Mary) which is therefore the village's patron saint. Celebrations take place from the 30th to the 15th August annually. A secondary feast is celebrated on the week before the first Sunday of June. This is dedicated to St.Joseph, husband of Mary. During these feasts the village is decorated with highly artistic statues and colorful lights and banners.
Ħal Għaxaq Parish Church decorated for the main village feast dedicated to Saint Mary
In cryptography, SHA-1 is a cryptographic hash function designed by the United States National Security Agency and published by the United States NIST as a U.S. Federal Information Processing Standard.
SHA-1 produces a 160-bit (20-byte) hash value. A SHA-1 hash value is typically expressed as a hexadecimal number, 40 digits long.
SHA stands for "secure hash algorithm". The four SHA algorithms are structured differently and are distinguished as SHA-0, SHA-1, SHA-2, and SHA-3.
Ten thousand years ago, Shaohao, the last Pandaren emperor, sought to rule wisely, that he might save Pandaria from ruin. To better his people, Shaohao undertook a grand quest to strip away his own negative emotions. He succeeded, and the doubt, anger, fear and still more that he plucked from himself was imprisoned beneath the earth. But it did not lie still. It seeped into the very land Shaohao hoped to protect.
In the heart of Pandaria, Shaohao’s darkness – the Sha – waited, feeding off every harsh word, angry fist or pang of despair. The Pandaren have trained themselves in compassion, patience, and love of life in order to limit their contribution to the power of the Sha, but with the arrival of violent outsiders on Pandaria, all their care may be for naught.
It is not clear if the Sha have an agenda, but there is no doubt that they exist in disharmony with life. Wherever they lurk, they bring and delight in discord and death in a cycle that seems difficult for even the greatest heroes to end. Swords cannot slash doubt. Armor cannot deflect hatred.
There are 7 Sha in total in Pandaria, they are: Doubt, Fear, Anger, Despair, Violence, Hatred and an unknown 7th Sha. The 7th Sha was unknown from launch until Patch 5.3, when the quest, Path of the Last Emperor (Part of the Escalation questline), revealed not only that Emperor Shaohao is active as a spirit but that the final and seventh Sha is Pride, the one vice he had hung onto.
Y'Shaarj (pronounced Yah-Sha-Raj) was an Old God, one of several malefic beings that were defeated or sequestered by the Titans during Azeroth's primordial ages. His heart was imprisoned in a vault beneath the Vale of Eternal Blossoms and later found and restored by Garrosh Hellscream, then transported to Orgrimmar's Underhold.
He is the 'progenitor' of the seven Sha primes.
Located in what is now Pandaria, the mantid race worshipped his seven heads. The Titans slew Y'Shaarj, but with his dying breath he cursed Pandaria by infesting it with "shadows of his former self," the Sha. Y'Shaarj was said to have "consumed hope and begat despair ... inhaled courage and breathed fear".
In the 13th century BC Amman was called Rabbath Ammon or Rabat Amon by the Ammonites. In the Hebrew Bible, it is referred to as Rabbat ʿAmmon (Tiberian Hebrew Rabbaṯ ʿAmmôn). It was later conquered by the Assyrians, followed by the Persians, and then the Greek Macedonians. Ptolemy II Philadelphus, the Macedonian ruler of Egypt, renamed it Philadelphia (Ancient Greek Φιλαδέλφεια). The city became part of the Nabataean kingdom until 106 AD when Philadelphia came under Roman control and joined the Decapolis.
Ammon (Hebrew: עַמּוֹן, Modern Ammon Tiberian ʻAmmôn ; "People"; Arabic: عمّون, translit.: ʻAmmūn; Greek: Αμμονιοι), also referred to as the Ammonites and children of Ammon, is an ancient nation best known from the Old Testament, which describes Ammon as located east of the Jordan River, Gilead, and the Dead Sea, in present-day Jordan. The chief city of the country was Rabbah or Rabbath Ammon, site of the modern city of Amman, Jordan's capital. Milcom and Molech (who may be one and the same) are named in the Bible as the gods of Ammon.
Moloch has been traditionally interpreted the epithet of a god, known as "the king" like Baal was an epithet "the master" and Adon an epithet "the lord", but in the case of Moloch purposely mispronounced as Molek instead of Melek using the vowels of Hebrew bosheth "shame".
Several words derive from Amun via the Greek form, Ammon, such as ammonia and ammonite. The Romans called the ammonium chloride they collected from deposits near the Temple of Jupiter Amun in ancient Libya sal ammoniacus (salt of Amun) because of proximity to the nearby temple. Ammonia, as well as being the chemical, is a genus name in the foraminifera. Both these foraminiferans (shelled Protozoa) and ammonites (extinct shelled cephalopods) bear spiral shells resembling a ram's, and Ammon's, horns. The regions of the hippocampus in the brain are called the cornu ammonis – literally "Amun's Horns", due to the horned appearance of the dark and light bands of cellular layers.
In Paradise Lost, Milton identifies Ammon with the biblical Ham (Cham) and states that the gentiles called him the Libyan Jove.
The hippocampus (named after its resemblance to the seahorse, from the Greek hippos meaning "horse" and kampos meaning "sea monster") is a major component of the brains of humans and other vertebrates. It belongs to the limbic system and plays important roles in the consolidation of information from short-term memory to long-term memory and spatial navigation. Humans and other mammals have two hippocampi, one in each side of the brain. The hippocampus is located under the cerebral cortex; and in primates it is located in the medial temporal lobe, underneath the cortical surface. It contains two main interlocking parts: Ammon's horn and the dentate gyrus
Ammonites /ˈæmənaɪts/ are an extinct group of marine invertebrate animals in the subclass Ammonoidea of the class Cephalopoda. These molluscs are more closely related to living coleoids (i.e. octopuses, squid, and cuttlefish) than they are to shelled nautiloids such as the living Nautilus species. The earliest ammonites appear during the Devonian, and the last species died out during the Cretaceous–Paleogene extinction event.
The name "ammonite", from which the scientific term is derived, was inspired by the spiral shape of their fossilized shells, which somewhat resemble tightly coiled rams' horns. Pliny the Elder (d. 79 AD near Pompeii) called fossils of these animals ammonis cornua ("horns of Ammon") because the Egyptian god Ammon (Amun) was typically depicted wearing ram's horns. Often the name of an ammonite genus ends in -ceras, which is Greek (κέρας) for "horn".
Ammon or Amun was 4th-century a saint and hermit of Egypt. He was one of the most venerated ascetics of the Nitrian Desert, and Saint Athanasius mentions him in his life of Saint Anthony. His name is the same as that of the ancient Egyptian god Amun.
Ammonia or azane is a compound of nitrogen and hydrogen with the formula NH3. It is a colourless gas with a characteristic pungent smell. Ammonia contributes significantly to the nutritional needs of terrestrial organisms by serving as a precursor to food and fertilizers.
Nitrogenous waste, in the form of ammonia, is excreted directly from the blood through the walls of the pharynx, and expelled through the atrial siphon.
Am·mon 1 (ämn)
n. Variant of Amen.
2 n. Myth the classical name of the Egyptian god Amen
Sambhala? This is Sam-I-Am from Shangri-La.
Compare the above to this Vajradhatu Mandala:
The Wiki calls this "A Hindu Maṇḍala", which is somewhat ambiguous.