Your repose suggests that I am one who is not Divinely inspired? On what certainty do you base such an opinion of me?
Because the flavour of the wine I bring to you is not to your liking, you would spit it in contempt for me, by a response speaking on things you do
not know of? Do you know of a history between myself and the one I spoke to?
Is it not unwarranted for me to use a simple analogy of a fly, if whenever I bring forth offerings in good faith to the public; which none are forced
to partake in; I receive incessant soiling of such offerings by one who presents only negativity, anger and disgust in his posts and responses? What
more polite greeting is one deserving of who only comes to my space to annoy, spoil and feed off that which is given to others?
I ask you my friend, if you were to compare this to all manner of ways I could address one like him in such a case, how was I not eloquent and
'graceful' in my post?
Though you are correct that this is where we gather to converse; you payed no heed to acknowledge to the the fact that, what is presented for
discussion is of my offering; and I should therefore be treated with respect by those who choose to participate in the topic I present. I will hear
any who choose to speak to me in such a respectful manner, and afford them the same courtesy. But should I be expected to cater to those, who would
not cater for me?
Would you enter anothers home, then speak to them as the master of the house?
Is it ego to address someone in a delicate manner towards things which are befitting to their behaviour? I am assuming you would have found it less
conceited if I had been one who simply acted as other would by abusing and cursing someone who makes sport out of mocking them?
But such a thing is much like trying to extinguish a fire with gasoline.
My comment was not one delivered from a position of ego or superiority; but as one who by now well recognises the intention of his posts, and the
reaction that he wishes from me by them. Something that I learned through the instructions of my teacher, from whom these commandments were given to
15. Do not use your words as a weapon to entice or provoke. Do not speak your mind if your mind is of want to cause trouble. For though it may
see others first to form a fist, this does not free you of guilt. You are all personally responsible for the consequences of your words. Likewise you
should always identify an attempt to provoke you into anger, so you do not fall into its trap. Remember that the measure of power within any spoken
words is in the reactions those words receive.
And why would you find it so hard to believe that what I have offered is Divinely inspired?
Were you not told clearly that others would come? Would it not then be fair to say by such dismissive disbelief of something proposed to you within
the Bible itself, that you should then be one who disbelieves all the fruits of such book?
16And the soldiers led him away into the hall, called Praetorium ("common hall", such as a web forum?); and they call together the whole
band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18And began to salute him, Hail, King of the Jews!
19And they smote him on the head (his thoughts) with a reed (pen, what they wrote), and did spit upon him, and bowing their knees mock worshipped him.
20And when they had mocked him, they took off the purple from him (Divinely inspired 'dressing'), and put his own clothes on him ('dressing' of
one non-divine) and led him out to crucify him.
You have been told these things would come to you at the appointed time of alignment, yet you disbelieve the very words you live by? As were the words
of Moses, Jacob and Jesus mocked by those of Abraham. We have been here many times before, but no matter the manner of warning towards how the Sons
shall be treated in their time; none ever heed the Divine words.
reply to post by zazzafrazz
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put
on. Is not the life more than meat, and the body than raiment? 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into
barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29And yet I say unto you,
That even Solomon in all his glory was not arrayed like one of these. 30Wherefore, if God so clothe the grass of the field, which to day is, and to
morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31Therefore take no thought, saying, What shall we eat? or,
What shall we drink? or, Wherewithal shall we be clothed? 32(For after all these things do the Gentiles seek for your heavenly Father knoweth that
ye have need of all these things. 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto