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submit to His authority
Originally posted by Alethea
The scriptures define the Holy Spirit as the "spirit of truth".
It is not some spook, deceased person, or a piece of a trinity godhead.
John 14:17
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him, for he dwelleth with you, and shall be in you.
John 14:17
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him, for he dwelleth with you, and shall be in you.
Mark 3:
(22) And the scribes who came down from Jerusalem said, He has Beelzebub, and He casts out demons by the ruler of the demons.
(23) And He called them and said to them in parables, How can Satan cast out Satan?
(24) And if a kingdom is divided against itself, that kingdom cannot stand.
(25) And if a house is divided against itself, that house cannot stand.
(26) And if Satan rises up against himself, and is divided, he cannot stand, but has an end.
(27) No one can enter into a strong one's house and plunder his goods, except he first binds the strong man. And then he will plunder his house.
(28) Truly I say to you, All sins shall be forgiven to the sons of men, and blasphemies with which they shall blaspheme.
(29) But he who blasphemes against the Holy Spirit never shall have forgiveness, but is liable to eternal condemnation.
(30) Because they said, He has an unclean spirit.
Mark 3:
(21) And when his friends had news of it, they went out to get him, saying, He is off his head.
(22) And the scribes who came down from Jerusalem, said, He has Beelzebub, and, By the ruler of evil spirits he sends evil spirits out of men.
(23) And turning to them, he said to them in the form of a story, How is it possible for Satan to put out Satan?
(24) If there is division in a kingdom, that kingdom will come to destruction;
(25) And if there is division in a house, that house will come to destruction;
(26) And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end.
(27) But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.
(28) Truly, I say to you, The sons of men will have forgiveness for all their sins and for all the evil words they say:
(29) But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever:
(30) Because they said, He has an unclean spirit.
Sins against the Holy Ghost
The sin or blasphemy against the Holy Ghost is mentioned in Matthew 12:22-32; Mark 3:22-30; Luke 12:10 (cf. 11:14-23); and Christ everywhere declares that it shall not be pardoned. In what does it consist? If we examine all the passages alluded to, there can be little doubt as to the reply.
Let us take, for instance, the account given by St. Matthew which is more complete than that of the other Synoptics. There had been brought to Christ "one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw". While the crowd is wondering, and asking: "Is not this the Son of David?", the Pharisees, yielding to their wonted jealousy, and shutting their eyes to the light of evidence, say: "This man casteth not out devils but by Beelzebub the prince of the devils." Jesus then proves to them this absurdity, and, consequently, the malice of their explanation; He shows them that it is by "the Spirit of God" that He casts out devils, and then He concludes: "therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not he forgiven him, neither in this world, nor in the world to come."
So, to sin against the Holy Ghost is to confound Him with the spirit of evil, it is to deny, from pure malice, the Divine character of works manifestly Divine. This is the sense in which St. Mark also defines the sin question; for, after reciting the words of the Master: "But he that shall blaspheme against the Holy Ghost shall never have forgiveness", he adds at once: "Because they said: He hath an unclean spirit." With this sin of pure downright malice, Jesus contrasts the sin "against the Son of man", that is the sin committed against Himself as man, the wrong done to His humanity in judging Him by His humble and lowly appearance. This fault, unlike the former, might he excused as the result of man's ignorance and misunderstanding.
But the Fathers of the Church, commenting on the Gospel texts we are treating of, did not confine themselves to the meaning given above. Whether it be that they wished to group together all objectively analogous cases, or whether they hesitated and wavered when confronted with this point of doctrine, which St. Augustine declares (Serm. ii de verbis Domini, c. v) one of the most difficult in Scripture, they have proposed different interpretations or explanations.
St. Thomas, whom we may safely follow, gives a very good summary of opinions in II-II.14. He says that blasphemy against the Holy Ghost was and may be explained in three ways.
•Sometimes, and in its most literal signification, it has been taken to mean the uttering of an insult against the Divine Spirit, applying the appellation either to the Holy Ghost or to all three Divine persons. This was the sin of the Pharisees, who spoke at first against "the Son of Man", criticizing the works and human ways of Jesus, accusing Him of loving good cheer and wine, of associating with the publicans, and who, later on, with undoubted bad faith, traduced His Divine works, the miracles which He wrought by virtue of His own Divinity.
•On the other hand, St. Augustine frequently explains blasphemy against the Holy Ghost to be final impenitence, perseverance till death in mortal sin. This impenitence is against the Holy Ghost, in the sense that it frustrates and is absolutely opposed to the remission of sins, and this remission is appropriated to the Holy Ghost, the mutual love of the Father and the Son. In this view, Jesus, in Matthew 12 and Mark 3 did not really accuse the Pharisees of blaspheming the Holy Ghost, He only warned them against the danger they were in of doing so.
•Finally, several Fathers, and after them, many scholastic theologians, apply the expression to all sins directly opposed to that quality which is, by appropriation, the characteristic quality of the Third Divine Person. Charity and goodness are especially attributed to the Holy Ghost, as power is to the Father and wisdom to the Son. Just, then, as they termed sins against the Father those that resulted from frailty, and sins against the Son those that sprang from ignorance, so the sins against the Holy Ghost are those that are committed from downright malice, either by despising or rejecting the inspirations and impulses which, having been stirred in man's soul by the Holy Ghost, would turn him away or deliver him from evil.
It is easy to see how this wide explanation suits all the circumstances of the case where Christ addresses the words to the Pharisees. These sins are commonly reckoned six: despair, presumption, impenitence or a fixed determination not to repent, obstinacy, resisting the known truth, and envy of another's spiritual welfare.
The sins against the Holy Ghost are said to be unpardonable, but the meaning of this assertion will vary very much according to which of the three explanations given above is accepted. As to final impenitence it is absolute; and this is easily understood, for even God cannot pardon where there is no repentance, and the moment of death is the fatal instant after which no mortal sin is remitted. It was because St. Augustine considered Christ's words to imply absolute unpardonableness that he held the sin against the Holy Ghost to be solely final impenitence. In the other two explanations, according to St. Thomas, the sin against the Holy Ghost is remissable — not absolutely and always, but inasmuch as (considered in itself) it has not the claims and extenuating circumstance, inclining towards a pardon, that might be alleged in the case of sins of weakness and ignorance. He who, from pure and deliberate malice, refuses to recognize the manifest work of God, or rejects the necessary means of salvation, acts exactly like a sick man who not only refuses all medicine and all food, but who does all in his power to increase his illness, and whose malady becomes incurable, due to his own action. It is true, that in either case, God could, by a miracle, overcome the evil; He could, by His omnipotent intervention, either nullify the natural causes of bodily death, or radically change the will of the stubborn sinner; but such intervention is not in accordance with His ordinary providence; and if he allows the secondary causes to act, if He offers the free human will of ordinary but sufficient grace, who shall seek cause of complaint? In a word, the irremissableness of the sins against the Holy Ghost is exclusively on the part of the sinner, on account of the sinner's act.
Catholic Encyclopedia
These sins are commonly reckoned six: despair, presumption, impenitence or a fixed determination not to repent, obstinacy, resisting the known truth, and envy of another's spiritual welfare.
He who, from pure and deliberate malice, refuses to recognize the manifest work of God, or rejects the necessary means of salvation, acts exactly like a sick man who not only refuses all medicine and all food, but who does all in his power to increase his illness, and whose malady becomes incurable, due to his own action.
Originally posted by time91
reply to post by Dread Pirate Roberts
submit to His authority
..So the point of free will is?
...
I don't believe god wants us to become slaves. I'd rather not, but I guess that means I'm burning in hell in your theology right?
Originally posted by rival
If I believe in Jesus Christ (which I do) is that good enough?
By that I mean, there is enough evidence (two thousand after the fact) that
I'm certain Jesus existed. I'm also sure Genghis Khan and Buddha existed as
well...I just don't believe that any of them were God. They were all just
extraordinary men.
Am I doomed for to burn in hell for all eternity now? Or do I get a pass to
heaven?
Originally posted by Dread Pirate Roberts
Hi, thanks for asking.
The unpardonable sin which lasts for all eternity is denying Christ's identity, rejecting Him. His identity is the Savior, the only worthy One to be able to die on the cross for atonement of our sins, who rose again and is Living. He is the Living God.
If you are a Christian, you cannot commit this sin, because that means you have asked the LORD to forgive your sins and He did, then sending the Spirit to dwell inside you as a deposit of the guarantee of your inheritance (eternal life with Him in heaven).
If you are not a Christian you may or may not have already committed this sin. If you have heard the Gospel and rejected it, you committed it and you are destined for hell. If you have heard the Gospel and are still keeping the door open (which it look like you are, you have not committed it ...yet.
The sin is eternal because His holiness is eternal. The twain shall never meet. If you are curious about wanting to please the Spirit, then understand that you are a sinner (anything you think, say, or do that displeases God). Understand that your sins mean you cannot go to heaven and be with a Holy God. And understand that all you need to do is ask Jesus to forgive them and submit to His authority for your life, in other words, accepting His identity as Lord and Savior. And you will then be forgiven.
I'll be around of you have any questions. Again, thanks for asking