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Only in the west, did sex have a falling out and become a thing of shame.
An heresiarch, born about A.D.ú died 336.
www.newadvent.org...
from God Against the Gods by Jonathon Kircsh (Viking Compass [2004]) pg. 157:
He wrote a book of theology with the cheerful title Thalia- "Happy Thoughts." He reduced his teachings to simple phrases that his followers chalked on the wall as graffiti or chanted out loud at public gatherings. He even set them to catchy tunes so that they could be sung like work songs or drinking songs. That's why his church in a suburb of Alexandrea was always filled with attentive and enthusiastic parishoners, not only ardent women but also schoolchildren, sailors and stevedores who chanted his ditties as they worked on the docks of the busy ports.
The fact that Arius was capable of inspiring such ardor in ordinairy mem, women and children only served to deepen the distrust and sharpen the suspicions of the higher clergy, who regarded him as a dangerous rabble-rouser.
pg. 161:
One faction insisted on characterizing God and Jesus as homoousion, a Greek word that can be translated into plain English as "made of the same stuff, that is, God the Father and God the Son were actually one and the same divinity. The other faction insisted on characterizing them as homoiousion, that is, "made of similar stuff", that is, God the Father could and should be distinguished from God the Son. The two words are spelled the same in Greek with the exception of a tiny letter, an iota...
They viewed all forms of sexuality as pure and sacred, and though they are denounced as sexual extremists, they were probably more restrained than what is told, since abstinence, monogamy and child-raising were certainly thought to be just as pure and acceptable as any other form of sexuality. It is only because they likewise gave their benediction and encouragement to obscure forms of sexual expression that they were ultimately denounced.
www.antinopolis.org...
Do as you will, and let others do as they will…shall be the whole of the law.
Marcion in his youth professed to lead a life of chastity and asceticism, but, in spite of his professions, fell into sin with a young maiden. In consequence his father, the bishop, cast him out of the Church.
www.newadvent.org...
Sexually bound denominations within Christianity still defend their obsession with excessive prudery and their extreme, sex-negative attitudes by pointing out that God Himself endorsed this great human cover-up when He made humans their first set of clothes from animal skins. Men like Saint Gregory of Nyssa and Saint Maximos the Confessor championed the case for covering up, teaching that these "garments of skin" (chitones) represented the animal-like nature that humanity took on as a result of the Fall, which included an acquired animal-like sexuality. What cure did they recommend for this awful animal affliction that could have been so easily avoided had God only created humans sexless? Virginity, of course! They argued that virginity was the original immortal incorruptible state of humankind and that we should all strive to stay virgins
www.thefamily.org...
Some of the most sexually repressive times and regimes in history are also marked by much Scripture illiteracy, either through repression, rejection or misrepresentation of the Word of God. Repressive and sex-negative church teachings soon made the Bible virtually a banned book to be locked away from the laity who might "misinterpret" certain Scriptures-in other words, who may realize while reading the Bible that something was wrong with Christendom. Davies explains:
Sexual accounts in the Bible were twisted to fit the new non-sexual image of holiness. The mechanics of how Mary was impregnated by God and yet remained a virgin was most challenging for anti-sexualists to resolve. One popular explanation was that God or the Archangel Gabriel impregnated the Blessed Mary through her ear or windpipe using a special vapor (Taylor, 1970: 62). Some early paintings show the Holy Spirit, in the form of a dove, descending with great speed carrying God's sperm in its bill. In one early carving, the semen came from God's mouth and entered a tube which led under Mary's skirts.
Originally posted by v01i0
As we can observe from animals, they do not lust for sex, they only do it for reproductive purposes.
Originally posted by sleeper
Even in Christian literature, ...
So relax and make love—not war with your neighbor and yourself.
That's where the story of Sodom and Gommora originated, undoubtedly — it was the story of a moral and sexual cesspool that God utterly destroyed.
Originally posted by Deaf Alien
I challenge you to find a single verse supporting the idea that Sodom and Gomoorah were destroyed because of "sexual sins".
Originally posted by Deaf Alien
So, no verses?
Jude, Verse 7: Jude disagreed with Jesus and Ezekeiel; he wrote that Sodom's sins were sexual in nature. Various biblical translations of this passage in Jude describe the sin as: fornication, going after strange flesh, sexual immorality, perverted sensuality, homosexuality, lust of every kind, immoral acts and unnatural lust. It looks as if the translators were unclear of the meaning of the verse in its original Greek, and simply selected their favorite sin to attack. The original Greek is transliterated as: "sarkos heteras." This can be translated as "other flesh". Ironically, our English word "heterosexual" comes from "heteras."
A likely interpretation is that the author of Jude 4 criticized the men of Sodom for wanting to engage in sexual activities with angels. Angels are described in the Bible as a species of created beings who were different from humans. The sin of the people of Sodom would be that of bestiality. Another possibility is that the "other flesh" refers to cannibalism, which was a practice associated with early Canaanite culture.
On the other hand there are some passages which might imply that the sin of Sodom was homosexuality:
Jeremiah 49:18: Some conservative theologians have interpreted this verse as criticizing the inhabitants of Jerusalem for their sexual sins, and implying that they were like the men of Sodom.
Ezekeiel 16:50: Although the preceding verse describes Sodom's sins as pride, laziness, insensitivity to the needs of the poor, and haughtiness, verse 50 refers to the citizens of Sodom as having "committed abomination." The Hebrew word "to'ebah," translated here as "abomination," was used throughout the Hebrew Scriptures (Old Testament) to refer to various condemned behaviors, such as Hebrews and Egyptians eating together, Hebrews eating lobster, shrimp, or snakes, sacrificing an animal in the temple which had a blemish, women wearing men's clothing (e.g. pants), a man remarrying his former wife, etc. It was also used in Leviticus 18:22 and 20:13 to condemn same-sex activity between two males. It is not known which "abomination(s)" occurred in Sodom, but it could conceivably have been gay sex.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
And when ye come into an house, salute it.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Even thus shall it be in the day when the Son of man is revealed.
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Jeremiah 49:18: Some conservative theologians have interpreted this verse as criticizing the inhabitants of Jerusalem for their sexual sins, and implying that they were like the men of Sodom.
Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
The more sex, the better IMHO.
Originally posted by Deaf Alien
No mention of sexual sins... Ok, still no mention of sexual acts... Where are the sexual sins?