a question to catholics??, page 4

Hi Truth............

i disagree on the Great Schism that took place in 1054.......please read ........

www.orthodoxinfo.com...

I always thought that being a Christian was all the same.

There are now thousands of Schismatic Christian churches all over the world claiming Authority to being the truth...

The teachings of Jesus Christ began after He appointed His Apostles to go and preach......

The Gospel of John opens, "In the beginning was the Word (Logos, in Greek). For the pagans, the Logos was not God, as He is for Christians; rather he is a principle, a power or force by which "God: formed and governs the world. The Fathers pointed to the similarity between the Logos or Word of the Bible and the Logos of Greek philosophy as a sign of Providence. The difference between them, they attributed to the sinfulness of men and the weakness of the human intellect. They remembered the words of the Apostle Paul, "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ" (Col. 2: 8).

Roman Catholicism, on the other hand, places a high value on human reason. Its history shows the consequence of that trust. For example, in the Latin Middle Ages, the 13th century, the theologian-philosopher, Thomas Aquinas, joined "Christianity" with the philosophy of Aristotle. From that period til now, the Latins have never wavered in their respect for human wisdom; and it has radically altered the theology, mysteries and institutions of the Christian religion.

2. The Development of Doctrine

The Orthodox Church does not endorse the view that the teachings of Christ have changed from time to time; rather that Christianity has remained unaltered from the moment that the Lord delivered the Faith to the Apostles (Matt. 28: 18-20). She affirms that "the faith once delivered to the saints" (Jude 3) is now what it was in the beginning. Orthodox of the twentieth century believe precisely what was believed by Orthodox of the first, the fifth, the tenth, the fifteenth centuries.

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5. The Church

The Roman Catholic view of the Church (ecclesiology) differs from the Orthodox teaching on this subject in several ways.

The Latins teach that the visible head of the Church is the Pope, the successor to St. Peter, who was appointed to that sacred position by the Lord Himself with the words, "Thou art Peter and upon this rock I shall build my Church . . . " (Matt. 16:18).

The Pope is, then, "the Bishop of the Catholic Church," her teacher, the vicar (agent, deputy) of Christ on earth. He is the interpreter of the Christian Tradition. When he speaks for the whole Church (ex cathedra), the Holy Spirit does not permit him to err. He is, therefore, infallible on matters of morals and doctrine. Other bishops are his lieutenants. He is the symbol of the episcopate's unity.

The Orthodox Church teaches that all bishops are equal. To be sure, there are different ranks of bishops (patriarch, archbishop, metropolitan, bishop); nevertheless, a bishop is a bishop. Such differences apply to the administration of a church or group of churches, not to the nature of the bishop. The president of a synod of bishops is called archbishop (Greek custom) or metropolitan (Russian custom).

However, the Orthodox reject the Roman Catholic "dogma of the Immaculate Conception of the Virgin Mary," which was defined as "of the faith" by Pope Pius IX, on the 8th of December 1854. This dogma holds that from the first instant of her conception, the Blessed Virgin Mary was, by a most singular grace and privilege of Almighty God, and in view of the merits of Jesus Christ, the Redeemer of the human race, preserved from all stain of Original Sin. It is a doctrine revealed by God, and therefore to be firmly and steadfastly believed by all the faithful (from the Bull Ineffabilis Deus).

Such a theory has no basis in the Scriptures nor the Fathers. It contains many ideas (such as "the merits of Christ") likewise without apostolic foundation. The idea that the Lord and His Saints produced more grace than necessary. This excess may be applied to others, even those in purgatory (see below). cont...........

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