On the basis of Morality., page 6
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ATS Members have flagged this thread 10 times


reply posted on 20-7-2009 @ 12:55 AM by 5thElement
reply to post by tinfoilman



Huh, it looks like you got me ... My logic and reason are falling apart now ... I'm loosing it ... feels like I'm gonna shut down ...

Bzzzzzzzzzzzzzz, click.

Reboot.

Allahu akbar! Allahu akbar! Allahu akbar!

Ooooops, wrong God, oh, well


reply posted on 20-7-2009 @ 01:16 AM by heyo
reply to post by phi1618




That's interesting. How does the process of survival of the fittest have "a perspective"?


reply posted on 20-7-2009 @ 01:32 AM by mikerussellus
Originally posted by Republican08
reply to
post by mikerussellus



The question was.

What can 'you' do as a religious person, that I cannot do morally.

Not what can I do, and you cannot.


Hmmff! Go to heaven? Go to hell? Misread the initial question.
Have to give this one more thought.


reply posted on 24-7-2009 @ 01:51 AM by shaell
"Do unto others as you would have them do unto you"...that's Jesus.

"Survival of the fittest"... is the apparent moral code of nature...and, when employed by humans, the apparent antithesis of the "Christian" code stated above.

Moral sensibilities of individuals fall somewhere between these two extremes.

The moral code of a theist, in most cases, is strictly defined by a "holy book" or a "divine revelation" about reality, long institutionalized. This code is generally solid and unchanging throughout the generations. (Interpretations and derivations by various institutions or individuals notwithstanding.)

The moral code of an atheist, in most cases, is loosely defined by the individual atheist's accumulated knowledge about reality. This code is generally subject to fluctuations and change throughout the individual's life.

The theist, in most cases, expects to face a divine judge after death to answer for his moral decisions in life.

The atheist may believe a wide variety of things about death, but most of these beliefs do not involve answering to a divine judge.

In the absence of an ultimate moral authority (or a divine judge), morality is meaningless. It is merely an empty social convention, an illusion with no justifiable foundation.

The presence of a divine judge denotes an ultimate morality, thus an ultimate truth. It suggests meaning and order in reality, karma, and a justifiable reason to maintain a moral code in every day decision making.

The initial question is loaded. Before it can be answered we must answer the following questions:

1. What is morality?
2. What is the true moral authority?

The greatest philosophers in history haven't even settled these two issues yet.



reply posted on 22-8-2009 @ 08:05 PM by pdpayne0418
reply to post by Republican08



I've heard Hitchens ask this question in more than one of his debates, and I always thought there was a fundamental problem with the question itself. I am a tentative atheist, a naturalistic pantheist to be precise. However, I believe the holographic model as developed by David Bohm is the best explanation for the nature of the universe. In the holographic model, there is an underlying implicate order of which we and all other apparently "physical" things are enfoldments. In essence, everything (and I mean that very literally) is One.

I think this holographic model gives a very objective, fundamental basis for the concept of morality. Morality is not simply a consensus we reach together as a society, but is the product of the fact that we are all connected to one another (and to all else) fundamentally. This gives new and vigorous meaning to the adage, "Do unto others as you would have them do unto you," for when we actually do anything, we are doing it to ourselves as well as to others.

In this way, I believe it is perfectly logical to be both atheist and a moral absolutist. Now, this does not mean that specific moral teachings of certain religions (i.e. on sexuality, food prohibitions, etc) are morally absolute. It simply means that there is a general moral absolute of care for one another and the Earth stemming from our literal Oneness with all else.

Peace,
Daniel

[edit on 22-8-2009 by pdpayne0418]
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