Yenaldlooshi: Navajo Skinwalkers, page 1
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Topic started on 23-1-2004 @ 07:58 PM by Seekerof
Noticing a comment made by NotTooHappy in a thread within this forum, I decided to do some looking into it.

It seems that the Navajo mythology speaks of the "Yenaldlooshi", which translates into:
"He who trots along here and there on all fours."
The Navajo also believe that humans can take the form of animals in nature or termed: therioanthropy. The two main animals for such shapeshifting were the coyote (Navajo call the Little-Lil' Trotter) and wolf (Navajo call the Big Trotter). Also note that in Navajo rituals and practices, that witchcraft and human to animal forms (wereanimals-weranimals) have always been present within their society(s).
It seems worth mentioning also, that the coyote, has been present in many Indian cultures and societies:

"About Coyote"
Link:
www.english.uiuc.edu...

excerpt:

"Coyote is the figure who appears most widely in Native American stories; he is without doubt the best known. The preeminent trickster, he may also take the role of culture hero, although the aspects of culture and life he introduces often have a negative side to them. To the Chinook he is Italapas. The Navajo term for Coyote is Ma?ii; the Lakota word, Mica. He is Skinkuts in Kutenai and Isil in Cupeńo. The Crow call him Old Man Coyote."

In such myths, stories and legends, they appear naked and are only dressed in some ritual jewelry and ritual animal masks. Supposedly, according to these myths, legends, and stories, they gain power by and from killing....killing direct relatives. They are also mentioned to have the powers or abilities of a alchemist/witchcraft in that they can supposedly make powders and such, that will cause a variety of illness, social problems, and even death.

Here are some links I found on the "Yenaldlooshi": Navajo Skinwalkers:

"Navajo Skinwalkers"
Link:
web.nmsu.edu...

"Navajo Skinwalkers"
Link:
www.suite101.com...


What do you guys think?
Could this be probable in the world today? There are stories recounting encounters with such "skinwalkers".
(I do have another link that recants some such stories but will hold before posting to see what many think)
Think this is related to the legends and stories of werewolves, etc.?



regards
seekerof

[Edited on 23-1-2004 by Seekerof]


reply posted on 23-1-2004 @ 10:03 PM by Seekerof
Well, whether it be ritual or tribal magic, witchcraft, or shamanism, there are many myths, legends, and stories of such occurances, in multiple Native American societies or tribes.

I found this interesting story that reads like a Navajo legend on how the "skinwalker" came about, I believe.

"Skinwalker II"
Link:
www.ghoststudies.com...

Excerpt:

"They say that a long time ago, before the Long Walk, but after the time of First Man and First Woman, there lived a Son in the Chuska Mountains near what is now Crystal New Mexico. This son was born for the Running Water Clan, and to the Burning Corn Clan, but his parents died when he was young but before he was a man. He did not go through the Rite of Passage or be blessed by a Há'tali'í.

This son didn't have many friends, and his family wanted nothing to do with him because he liked a certain plant that makes you feel dizzy and weak. The son found solace with this plant, and said it made him walk in the spirit world. As Navajo we use different types of plants for vision quests, but only under the observation of a Há'tali'í or Medicine Man. To use these plants without observation can cause soul sickness, and mind sickness so the Son's family did little to encourage the man further. They never visited, and he rarely spoke to them.

The man's hogan also fell into disrepair, his roof leaked and bugs invaded his sheepskin, yet the man didn't care; he walked in the spirit world and thought nothing could hurt him.

One night as this man walked with the Spirits, he came upon Coyote. "You are so clever and swift Coyote", the Man said," I wish I could be just like you." And Coyote replied, "you wouldn't want to be like me, everyone hates and fears me. They throw corn pollen on my tracks and avoid me whenever I walk into a room. I always lose my friends and no one ever trusts me."

"That's ok with me, no one likes me either, and my family doesn't care." The man replied, "but at least you run swiftly, can attack, can kill with your teeth. You're always warm in the winter, and I like the color of your coat."

So Coyote looked at the man and said, "So you really want to be like me? Go without food or water for five days. Many times I have had to fast for even longer than that. If you can do that you will be more like me."


This is a good read.

From what I have read on this, the Navajo view the "Yenaldlooshi: Skinwalkers" as bad stuff and are treated with fear, repugnance, and embarressment. I also read that skinwalkers are different from werewolves and such, in that skinwalkers can change into any animal form and are definitely not regulate nor restricted to one animal form. This makes them virtually shapeshifters. If they (ie: shaman, witch-doctors, etc.) have just the skin of any animal, that skin allows them to change into that animal form....interesting to say the least.

I found this article, though I am not hip on the source, it was obviosly submitted and not written by the source, telling the story of an event that took place in 2002. The article is called:
"'Path of the Skinwalker'
Link: (you will have to scroll down just a bit to see)
www.rense.com...

*Note: there is a whole lot of crap happening at this ranch in the article.

Excerpt:

"But run-of-the-mill UFO events don't begin to describe the rich array of unusual phenomena in this area. The Ute Indian tribe has been here far longer than white settlers. Tribal leaders are reluctant to speak to outsiders, but their oral history is replete with examples of strange creatures and sightings. Indian lore refers to some of these beings as Skinwalkers. Other cultures call them shape-shifters, werewolves or Bigfoot.

"The Utes take this very seriously," Hicks says. "They think the Skinwalkers are powerful spirits that are here because of a curse that was put on them generations ago by the Navajos. And the center of the whole legend is this ranch. The Utes say the ranch is `the path of the skinwalker.' Tribe members are strictly forbidden from setting foot on the property. It's been that way for a long time."





regards
seekerof


reply posted on 8-9-2004 @ 04:41 PM by NotTooHappy
Well, I don't have anymore local legends of the Skinwalkers but, while surfing aimlessly I found this article and thought it was interesting.

The source...

In Navajo mythology, skinwalkers, also known as Yenaldlooshi, are witches who wear coyote skins and travel at night. They appear naked, wearing only masks and jewelry, & tend to live in caves, storing recognizable human heads on shelves.

Yenaldlooshi gain power by killing a close relative, sometimes even a sibling. They are known to desecrate sand paintings by urinating, spitting, & defecating on them. They also practice cannibalism and necrophilia. Yenaldlooshi are also said to be able to create a pollen from ground human infant bones that when sprinkled on sleeping Navajo families, causes sickness, social problems, & death.

Yenaldlooshi are often detected by the presence of strange noises, barking dogs, or dirt falling from the hogan ceiling (as they try to sprinkle their pollen on unsuspecting families). They can be shot or caught. If they are not caught, a singer (hataalii) or medicine person can protect the family.

Coyotes were known to weaken a hunter by throwing their skin on him. By doing so, the Coyote takes on the appearance of the hunter. Coyotes do this out of desire to sleep with the hunter’s wife. During the time while the Coyote lives with the hunter’s wife, the hunter is immobilized in the position of a sleeping coyote. The wife will eventually realize the Coyote is not her husband because the Coyote is lazy and, over time, the house comes to smell of Coyote urine.


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